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Vertalings in die woordeboek Engels - Kornies

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JAMES 4 Submit Yourselves to God 1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. 4You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up. 11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? Boasting About Tomorrow 13Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16As it is, you boast in your arrogant schemes. All such boasting is evil. 17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
JAMYS 4 Kerensa a'n Bys 1A-ble teu breselyow ha kasow yntredhowgh? A ny dhons i yn-mes a'gas hwansow usi owth omladh yn agas eseli? 2Yma hwans genowgh ha ny'gas beus. Hwi a ladh ha perthi avi heb galloes kavoes. Hwi a omladh ha breseli. Ny'gas beus rag na wovynnowgh. 3Hwi a wovynn heb degemmeres, rag hwi a gammwovynn, may hyllowgh spena, ow siwya agas hwansow. 4A avoutresow! A ny wodhowgh hwi kerensa an bys dhe vos eskarogeth erbynn Duw? Piwpynag a vynno bos koweth an bys a omwra eskar Duw. 5Po a dybowgh an skryptor dhe leverel yn euver, ‘Trohag avi y yeun an spyrys a wrug ev dhe driga ynnowgh.’ 6Mes brassa gras y re ev; rakhenna y lever, ‘Duw a sev erbynn tus woethus, mes dhe dus uvel ev a re ras.’ 7Ytho, bedhewgh gostydh dhe Dhuw; mes sevewgh erbynn an jowl, hag ev a wra fia dhiworthowgh. 8Dewgh nes dhe Dhuw, hag ev a dheu nes dhywgh hwi. Glanhewgh agas diwla, a beghadoryon, ha purhewgh agas kolonn, a dus dewblek agas brys. 9Gwrewgh galari, ha kyni hag oela. Bedhes agas hwarth treylys dhe gynvann, ha'gas lowena dhe dristyns. 10Omuvelhewgh a-dherag an Arloedh, hag ev a wra agas ughelhe. Breusi Breder 11Na wrewgh kewsel an eyl erbynn y gila, a vreder. Neb a gews erbynn broder po a vreus y vroder a gews erbynn an lagha hag a vreus an lagha; ha mar preusewgh an lagha, nyns osta gwrier an lagha mes breusydh. 12Onan yw riyas an lagha ha breusydh, neb a yll selwel ha diswul. Piw osta jy, a vreus dha gentrevek? Gwarnyans erbynn Bostya 13Dewgh lemmyn, an re a lever, ‘Hedhyw po a-vorow ni a vynn mos a-ji dhe'n dre ma ha spena blydhen ena ha kenwertha, ha gul prow.’ 14Mes ny wodhowgh fatell vydh agas bewnans a-vorow. Ethenn owgh hwi owth omdhiskwedhes rag berr dermyn hag ena ow mos mes a wel. 15Yn le henna, y koedh dhywgh leverel, ‘Mar mynn an Arloedh, ni a vew, ha gul hemma po henna.’ 16Mes lemmyn hwi a vost yn agas goeth. Oll bostya a'n par na yw drog. 17Ytho neb a woer an pyth yw da dhe wul hag ev ny'n gwra, dhodho ev pegh yw.

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. 59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward. Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”
57An re a dhalghennas Yesu a'n dug dhe Kayfas an arghoferyas yn tyller may feu kuntellys war-barth an skribys ha'n henavogyon. 58Ha Peder a'n siwyas a-bell bys yn klos an arghoferyas ha wosa ev dhe vones a-bervedh ynno, ev a esedhas gans an withysi rag gweles an dhiwedhva. 59Ha'n bennoferysi hag oll an Sanhedrin a hwila fals dhustuni erbynn Yesu rag y worra dhe'n mernans, 60mes ny'n kavsons, kyn teuth yn-rag lies fals dhustunier. Wor'tiwedh y teuth dew dhen 61neb a leveris, ‘An den ma a leveris, “My a yll distrui tempel Duw ha'y dhastrehevel kyns penn trydydh.” ’ 62Ena an arghoferyas a sevis yn-bann ha leverel dhodho, ‘A ny worthybydh? Pyth yw an dustuni a dheg an re ma er dha bynn?’ 63Mes Yesu a dewis. Hag yn-medh an arghoferyas dhodho, ‘My a wra dha gonjorya re'n Duw bew dhe leverel dhyn mars osta an Krist, Mab Duw.’

1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2Surely you have heard about the administration of God’s grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.
1Rag hemma, my, Powl, prisner Krist Yesu ragowgh hwi, an Jentilys – 2mar klewsowgh a'n charj dhe venystra ras Duw a veu res dhymmo ragowgh, 3fatell veu notys dhymm an mysteri dre dhiskwedhyans, kepar dell skrifis dhywgh kyns war verr lavarow. 4Ow redya hemma, hwi a woer konvedhes ow skians yn mysteri Krist, 5na veu notys dhe vebyon den yn henedhow erell, kepar dell yw diskwedhys lemmyn dh'y abesteli sans, ha'y brofoesi y'n Spyrys, 6an Jentilys dhe vos kes-heryon ha keskorf, ha kevrennoryon a'n ambos yn Krist Yesu der an aweyl.

The Demand for a Miracle (Mk 8.11–13; Lk 12.54–56) 1Some Pharisees and Sadducees who came to Jesus wanted to trap him, so they asked him to perform a miracle for them, to show that God approved of him. 2But Jesus answered, “When the sun is setting, you say, ‘We are going to have fine weather, because the sky is red.’ 3And early in the morning you say, ‘It is going to rain, because the sky is red and dark.’ You can predict the weather by looking at the sky, but you cannot interpret the signs concerning these times! 4How evil and godless are the people of this day! You ask me for a miracle? No! The only miracle you will be given is the miracle of Jonah.” So he left them and went away. The Yeast of the Pharisees and Sadducees (Mk 8.14–21) 5When the disciples crossed over to the other side of the lake, they forgot to take any bread. 6Jesus said to them, “Take care; be on your guard against the yeast of the Pharisees and Sadducees.” 7They started discussing among themselves, “He says this because we didn't bring any bread.” 8Jesus knew what they were saying, so he asked them, “Why are you discussing among yourselves about not having any bread? How little faith you have! 9Don't you understand yet? Don't you remember when I broke the five loaves for the 5,000 men? How many baskets did you fill? 10And what about the seven loaves for the 4,000 men? How many baskets did you fill? 11How is it that you don't understand that I was not talking to you about bread? Guard yourselves from the yeast of the Pharisees and Sadducees!” 12Then the disciples understood that he was not warning them to guard themselves from the yeast used in bread but from the teaching of the Pharisees and Sadducees. Peter's Declaration about Jesus (Mk 8.27–30; Lk 9.18–21) 13Jesus went to the territory near the town of Caesarea Philippi, where he asked his disciples, “Who do people say the Son of Man is?” 14“Some say John the Baptist,” they answered. “Others say Elijah, while others say Jeremiah or some other prophet.” 15“What about you?” he asked them. “Who do you say I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17“Good for you, Simon son of John!” answered Jesus. “For this truth did not come to you from any human being, but it was given to you directly by my Father in heaven. 18And so I tell you, Peter: you are a rock, and on this rock foundation I will build my church, and not even death will ever be able to overcome it. 19I will give you the keys of the Kingdom of heaven; what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven.” 20Then Jesus ordered his disciples not to tell anyone that he was the Messiah. Jesus Speaks about his Suffering and Death (Mk 8.31—9.1; Lk 9.22–27) 21From that time on Jesus began to say plainly to his disciples, “I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life.” 22Peter took him aside and began to rebuke him. “God forbid it, Lord!” he said. “That must never happen to you!” 23Jesus turned around and said to Peter, “Get away from me, Satan! You are an obstacle in my way, because these thoughts of yours don't come from God, but from human nature.” 24Then Jesus said to his disciples, “If anyone wants to come with me, he must forget self, carry his cross, and follow me. 25For whoever wants to save his own life will lose it; but whoever loses his life for my sake will find it. 26Will people gain anything if they win the whole world but lose their life? Of course not! There is nothing they can give to regain their life. 27For the Son of Man is about to come in the glory of his Father with his angels, and then he will reward each one according to his deeds. 28I assure you that there are some here who will not die until they have seen the Son of Man come as King.”
Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’

Matthew 10 Names of the Twelve 1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus; 4Simon the Canaanite, and Judas Iscariot, who also betrayed him. Their Work Outlined 5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6but go rather to the lost sheep of the house of Israel. 7And as ye go, preach, saying, The kingdom of heaven is at hand. 8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9Provide neither gold, nor silver, nor brass in your purses, 10nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. 11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. 12And when ye come into an house, salute it. 13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. 16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. 23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. 24The disciple is not above his master, nor the servant above his lord. 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. 30But the very hairs of your head are all numbered. 31Fear ye not therefore, ye are of more value than many sparrows. 32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36And a man's foes shall be they of his own household. 37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38And he that taketh not his cross, and followeth after me, is not worthy of me. 39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. 40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 10 An Dewdhek Abostol Mark 6:7-13; Luk 9:1-6 1Ena ev a elwis y dhewdhek abostol hag a ros dhedha galloes war spyrysyon avlan rag aga thewlel yn-mes ha yaghhe pub eghenn a gleves ha dises. 2Ottomma henwyn an dewdhek abostol: an kynsa, Simon, neb yw gelwys Peder, hag Androw y vroder, Jamys mab Zebede ha Yowann y vroder, 3Felip ha Bertyl, Tommas ha Matthew an toller, Jamys mab Alfeus, ha Thaddeus, 4Simon an Kananyas ha Yudas Skaryoth, neb a'n traytas. Dannvon an Dewdhek Mark 6:7-13; Luk 9:1-6 5An dewdhek ma Yesu a's dannvonas yn-mes ow ri charj dhedha ha leverel, ‘Na wrewgh mos yn fordh an Jentilys na dhe sita vydh a'n Samaritanys; 6mes kyns oll ewgh dhe dheves kellys chi Ysrael. 7Ha hwi war agas hyns, pregewthewgh ow leverel, “Gwlaskor nev re dheuth nes.” 8Yaghhewgh an glevyon, drehevewgh an re varow, glanhewgh an glavorogyon, tewlewgh yn-mes an dhywolow; heb kost y tegemmersowgh, rewgh heb kost. 9Na hwilewgh kavoes nag owr nag arghans na brest yn agas grogysyow, 10na skryp rag an hyns, na diw bows nag eskisyow na lorgh vytholl; rag an oberwas a dhervynn y voes. 11Hag yn py sita bynag po tre yth yllowgh, hwilewgh godhvos piw yw gwiw ena; hag ena trigewgh bys pan yllowgh yn-kerdh. 12Ha hwi ow mos a-bervedh yn chi, salusewgh ev; 13ha mars yw gwiw an chi, gwres agas kres dos warnodho, mes mar nyns yw gwiw, dehweles agas kres dhywgh hwi. 14Ha piwpynag na'gas degemmerro po na woslowo agas geryow, pan yllowgh yn-mes a'n chi po a'n sita na, shakyewgh an doust dhiworth agas treys. 15Yn hwir y lavarav dhywgh, esya vydh hi dhe bow Sodom ha Gomorra dydh breus ages dhe'n sita na. Torment a Dheu Mark 13:9-13; Luk 21:12-17 16‘Awotta, my a'gas dannvon yn-mes avel deves yn mysk bleydhi; rakhenna bedhewgh fur avel serf ha gwiryon avel kelemmi. 17Mes omwithewgh rag tus; rag i a'gas daskorr dhe gonselyow ha'gas skorjya yn aga synagys; 18ha hwi a vydh dres a-rag governours ha myghternedh a'm govis vy yn dustuni dhedha ha dhe'n Jentilys. 19Mes pan wrons agas daskorr na vedhewgh prederus fatell po pandr'a leverowgh; rag y fydh res dhywgh y'n eur na an dra y koedh dhywgh y leverel; 20rag nyns yw hwi a gews mes Spyrys agas Tas neb a gews ynnowgh. 21Broder a dhaskorr broder dhe'n mernans ha'n tas y flogh, ha fleghes a sev erbynn kerens ha gul dhedha bos ledhys. 22Ha hwi a vydh kesys gans pub den oll a-barth ow hanow, mes neb a dhur bys y'n diwedh, ev a vydh selwys. 23Pan y'gas helghyons y'n sita ma, fiewgh dhe onan arall; rag yn hwir y lavarav dhywgh, ny worfennowgh tremena dre sitys Ysrael kyns bos devedhys Mab an den. 24‘Nyns yw dyskybel a-ugh y vester na kethwas a-ugh y arloedh. 25Lowr yw dhe'n dyskybel y vos avel y vester, ha'n kethwas avel y arloedh. Mar kalwsons mester an chi Belzebul, pygemmys moy y vayni ev? Neb yw Res Perthi Own Anodho Luk 12:2-7 26‘Rakhenna na berthewgh own anedha; rag nyns eus travyth kudhys na vo diskudhys, po kelys na vo aswonnys. 27An dra a dherivav dhywgh y'n tewlder henna leverewgh y'n golow, ha'n dra a glewowgh hwystrys y'n skovarn gwrewgh y arma war bennow an chiow. 28Ha na berthewgh own a'n re a ladh an korf, mes na yll ladha an enev; mes kyns oll perthewgh own a neb a yll diswul ha'n enev ha'n korf yn ifarn. 29A nyns yw dew olvan gwerthys a unn ferdhynn? Mes nyns eus nagonan anedha a goedh dhe'n leur heb bodh agas Tas. 30Ha hwi – pub blewenn a'gas penn yw niverys. 31Na berthewgh own ytho; hwi a dal moy ages lies golvan. Aswonn Krist a-dherag Tus Luk 12:8-9 32‘Piwpynag ytho a'm aswonno a-rag tus, an keth den na my a'n aswonn a-rag ow Thas eus y'n nevow; 33ha piwpynag a'm denaggho a-rag tus, my ynwedh a'n denagh ev a-rag ow Thas eus y'n nevow. Kledha, a-der Kres Luk 12:51-53, 14:26-27 34‘Na dybewgh ow bos vy devedhys rag dannvon kres war an norvys; nyns ov devedhys rag dannvon kres saw kledha. 35Rag yth ov devedhys rag settya den erbynn y das, ha myrgh erbynn hy mamm, ha gohydh erbynn hy hweger, 36hag eskerens den a vydh eseli y vayni y honan. 37Neb a gar tas po mamm moy agesov vy nyns yw gwiw dhymm, ha neb a gar mab po myrgh moy agesov vy nyns yw gwiw dhymm; 38ha'n den na gemmer y grows ha'm holya nyns yw gwiw dhymm. 39Neb a hwila kavoes y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a'm govis vy, a'n kyv. Gobrow Mark 9:41 40‘Neb a'gas degemmer hwi, a'm degemmer vy, ha piwpynag a'm degemmerro vy a dhegemmer neb a'm dannvonas. 41Piwpynag a dhegemmerro profoes yn hanow profoes a gyv gober profoes; ha neb a dhegemmer den gwiryon yn hanow den gwiryon a gyv gober den gwiryon. 42Ha piwpynag a rollo unnweyth hanafas a dhowr yeyn dhe eva dhe onan a'n re vyghan ma, yn hanow dyskybel, yn hwir y lavarav dhywgh, kammenn ny gyll ev y wober.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
ROMANYON 9 Dewis Ysrael gans Duw 1Yth esov ow kewsel an gwirder yn Krist, ny wowlavarav; ow howses a dheg dustuni y'n Spyrys Sans, 2bos dhymm galar meur hag anken heb hedhi y'm kolonn. 3Rag y'm bia bodh my ow honan dhe vos milligys ha diberthys dhiworth Krist rag ow breder, ow herens a-barth an kig. 4Ysraelysi yns ha dhedha yw an adoptyans avel mebyon, an golewder, an kevambosow, ri an lagha, an servis ha'n ambosow, 5dhedha yth yw an ugheldasow hag a'ga eghenn, war-lergh an kig, yw Krist usi a-ugh oll, Duw benniges bys vykken. Amen. 6Mes nyns yw par dell fallsa ger Duw. Rag nyns yns dhe Ysrael oll hag yw sevys a Ysrael. 7Ha nyns yns oll mebyon Abraham drefenn i dhe vos y henedh; mes ‘Dre Ysak yth henwir dha henedh.’ 8Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe'n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13Dell yw skrifys, ‘Yakob a geris mes Esaw a gesis.’ 14Pandr'a leveryn ytho? Eus kammhynseth gans Duw? Bynner re bo! 15Rag ev a lever dhe Moyses, ‘My a gemmer mersi warnodho ev may kemmerav mersi warnodho, ha my a gemmer pita anodho ev neb may kemmerav pita anodho.’ 16Ytho nyns yw drefenn bodh den na drefenn lavur den mes drefenn tregeredh Duw. 17Rag an skryptor a lever dhe Faro, ‘My re'th sevis rag an keth tra ma may tiskwetthiv dhis ow galloes ynnos ha may fo dyllys ow hanow vy y'n norvys oll.’ 18Ytho ev a gemmer mersi war geniver a blekkyo dhodho hag ev a galesha kolonn keniver a blekkyo dhodho. Konnar Duw ha'y Dregeredh 19Ty a lever dhymm ytho, ‘Prag y krodhvol ev? Rag piw a yll sevel erbynn y vodh?’ 20Mes piw os jy, den, dhe worthybi dhe Dhuw? A lever an dra formys dh'y formyer, ‘Prag y'm gwrussys yndella?’ 21A nyns eus dhe'n gweythor-pri maystri war an pri dhe wruthyl a'n keth tamm an eyl lester rag enor ha'y gila rag disenor? 22Mes pandra mar kwrug Duw, gans bodh a dhiskwedhes y gonnar ha dyllo y alloes, perthi gans perthyans meur an lestri a gonnar gwrys gwiw rag distrui, 23ha henna may fo godhvedhys rychys y wolewder rag an lestri a dregeredh hag a ragbareusis ev rag golewder, 24bys dhyn ni neb re elwis, na veu unnsel a'n Yedhewon, mes ynwedh a'n kenedhlow? 25Dell lever ev ynwedh yn Hosea, ‘An re nag o ow fobel my a's henow ow fobel, ha hi nag o kerys, my a's henow ow haradow.’ 26‘Hag y'n keth le may feu leverys dhedha, “Nyns owgh ow fobel”, ena i a vydh henwys mebyon an Duw bew.’ 27Hag Ysay a gri yn ughel a-dro dhe Ysrael, ‘Mara pydh niver mebyon Ysrael avel tewes an mor, an remenant a vydh selwys; 28rag an Arloedh a gowlwra y vreus war an norvys, heb hokya.’ 29Ha dell dharganas Ysay, ‘Na assa Arloedh an luyow has, y tothyen ha bos avel Sodom ha gwrys vien haval dhe Gomorra.’ Ysrael ha'n Aweyl 30Pandr'a leveryn ytho? An kenedhlow na siwyens ewnder re gavas ewnder dre fydh; 31mes Ysrael ow siwya lagha a ewnder ny dhrehedhas dhe'n lagha. 32Praga? Drefenn na'n siwya dre fydh mes dre oberow. I re drebuchyas orth an men a drebuchya, 33dell yw skrifys, ‘Ottavy ow korra yn Sion men trebuchya, ha karrek a offens ha neb a grysso ynno, ny berth ev meth.’

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.

EPHESIANS 3 God’s Marvelous Plan for the Gentiles 1For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2Surely you have heard about the administration of God’s grace that was given to me for you, 3that is, the mystery made known to me by revelation, as I have already written briefly. 4In reading this, then, you will be able to understand my insight into the mystery of Christ, 5which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. 7I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12In him and through faith in him we may approach God with freedom and confidence. 13I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory. A Prayer for the Ephesians 14For this reason I kneel before the Father, 15from whom every family in heaven and on earth derives its name. 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
EFESIANYS 3 Menystrans Powl dhe'n Jentilys 1Rag hemma, my, Powl, prisner Krist Yesu ragowgh hwi, an Jentilys – 2mar klewsowgh a'n charj dhe venystra ras Duw a veu res dhymmo ragowgh, 3fatell veu notys dhymm an mysteri dre dhiskwedhyans, kepar dell skrifis dhywgh kyns war verr lavarow. 4Ow redya hemma, hwi a woer konvedhes ow skians yn mysteri Krist, 5na veu notys dhe vebyon den yn henedhow erell, kepar dell yw diskwedhys lemmyn dh'y abesteli sans, ha'y brofoesi y'n Spyrys, 6an Jentilys dhe vos kes-heryon ha keskorf, ha kevrennoryon a'n ambos yn Krist Yesu der an aweyl. 7Ha my eth ha bos gwas war-lergh ro an ras a Dhuw, res dhymm war-lergh oberyans y alloes. 8Dhymmo vy, yw le ages an lyha a'n syns oll, y feu res an ras ma dhe bregoth dhe'n Jentilys an rychys a Grist yw dres hwithra, 9ha golowi dhe bub den towl an mysteri kudhys dres an oesow yn Duw neb a wrug pup-tra, 10may fe deklarys lemmyn dhe'n prynsipatys ha'n potestatys y'n tylleryow nevek, der an eglos, furneth Duw, meur hy diverseth, 11war-lergh towl an oesow a wrug ev yn Krist Yesu agan Arloedh, 12yn neb y'gan beus kolonnekter ha fordh dhodho yn trest dre fydh ynno. 13Rag hemma, my a'gas pys na gemmerrowgh digolonn y'm galarow ragowgh hwi; agas glori yns i. Godhvos Kerensa Krist 14Ytho, my a bleg an dhewlin a-dherag an Tas, 15mayth yw henwys warnodho pub teylu yn nev ha nor, 16may rollo dhywgh hwi, war-lergh rychys y splannder, dhe vos krevhes gans galloes der y Spyrys y'n den pervedhel, 17may trikko Krist, dre fydh, yn agas kolonn, gwreydhys ha selys yn kerensa, 18ma'gas bo nerth dhe gonvedhes gans oll an syns, pyth yw an les ha'n hys ha'n ughelder ha'n downder, 19ha dhe aswonn kerensa Krist a dremen dres aswonnvos, may fewgh lenwys a oll leunder Duw. 20Lemmyn, dhe neb a yll gul dres pup-tra yn pals dres eghenn moy es dell bysyn na brederyn, war-lergh an galloes a ober ynnon ni, 21dhodho ev re bo gordhyans y'n eglos hag yn Krist Yesu dres oll henedhow, trank heb worfenn. Amen.

The Sermon on the Mount 5.1—7.29 1Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered round him, 2and he began to teach them: True Happiness (Lk 6.20–23) 3“Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4Happy are those who mourn; God will comfort them! 5Happy are those who are humble; they will receive what God has promised! 6Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! 7Happy are those who are merciful to others; God will be merciful to them! 8Happy are the pure in heart; they will see God! 9Happy are those who work for peace; God will call them his children! 10Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! 11“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted. Salt and Light (Mk 9.50; Lk 14.34–35) 13“You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14“You are like light for the whole world. A city built on a hill cannot be hidden. 15No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. Teaching about the Law 17“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with — not until the end of all things. 19So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires. Teaching about Anger (Lk 12.57–59) 21“You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother ‘You good-for-nothing!’ will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God. 25“If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will hand you over to the judge, who will hand you over to the police, and you will be put in jail. 26There you will stay, I tell you, until you pay the last penny of your fine. Teaching about Adultery 27“You have heard that it was said, ‘Do not commit adultery.’ 28But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than for your whole body to go to hell. Teaching about Divorce (Mt 19.9; Mk 10.11–12; Lk 16.18) 31“It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32But now I tell you: if a man divorces his wife, for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also. Teaching about Vows 33“You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’ — anything else you say comes from the Evil One. Teaching about Revenge (Lk 6.29–30) 38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one kilometre, carry it two kilometres. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him. Love for Enemies (Lk 6.27–28, 32–36) 43“You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48You must be perfect — just as your Father in heaven is perfect!
An Pregoth war an Menydh 1Ha pan welas an routhow, ev a yskynnas dhe'n menydh, ha wosa ev dhe esedha y dhyskyblon a dheuth dhodho; 2hag ev a igoras y anow ha'ga dyski, ow leverel, An Gwynnvysow Luk 6:20-23 3‘Gwynn aga bys an re yw boghosek yn spyrys, rag dhedha i yw gwlaskor nev. 4‘Gwynn aga bys an re usi ow kalari, rag i a vydh konfortys. 5‘Gwynn aga bys an re yw klor, rag i a erit an norvys. 6‘Gwynn aga bys an re a berth nown ha syghes ow yeuni war-lergh ewnder, rag i a vydh lenwys. 7‘Gwynn aga bys an re yw tregeredhus, rag i a gyv tregeredh. 8‘Gwynn aga bys an re pur aga holonn, rag i a wel Duw. 9‘Gwynn aga bys gwrioryon kres, rag i a vydh gelwys fleghes Duw. 10‘Gwynn aga bys an re helghys drefenn ewnder, rag dhedha i yw gwlaskor nev. 11‘Gwynn agas bys pan y'gas despityons ha'gas helghya ha leverel pub eghenn a dhrog gans gow er agas pynn a-barth dhymmo vy. 12Lowenhewgh ha bedhewgh pur heudhik, rag meur yw agas gober y'n nevow, rag yndella y hwrussons helghya an brofoesi neb a veu kyns agas prys hwi. Hoelan ha Golow Mark 4:21, 9:50; Luk 8:16-17, 11:33-36, 14:34-35 13‘Hwi yw hoelan an bys; mes mar kollas an hoelan y vlas, py ganso y fydh ev sellys? Nyns yw 'vas na fella dhe dravyth marnas dhe vos tewlys dhe-ves ha trettys gans tus. 14‘Hwi yw golow an bys. Ny yll bos kudhys sita a vo settys war venydh; 15na ny wra tus enowi lugarn ha'y gorra yn-dann vushel, mes war an kantolbrenn, ha hi a re golow dhe gemmys a vo y'n chi. 16Yndella re derlentro agas golow a-rag tus may hwellons agas oberow da ha gordhya agas Tas eus y'n nevow. Dyskas a-dro dhe'n Lagha 17‘Na dybewgh my dhe vos devedhys rag diswul an lagha na'n brofoesi; ny dheuth vy dhe dhiswul saw dhe gollenwel. 18Rag yn hwir my a lever dhywgh, bys pan dremenno nev ha nor, ny dremen unn jet na banna dhiworth an lagha erna vo kowlwrys pup-tra oll. 19Rakhenna piwpynag a dorro onan a'n gorhemmynnow lyha ma ha dyski dhe dus gul yndella, ev a vydh gelwys an lyha yn gwlaskor nev, mes piwpynag a's gwrello ha'ga dyski, an keth den na a vydh gelwys meur yn gwlaskor nev. 20Rag my a lever dhywgh, marnas agas ewnder a vo moy ages henna a'n skribys ha'n Fariseow, ny wrewgh mos a-bervedh yn gwlaskor nev. Dyskas a-dro dhe Sorr; Breus hag Akord 21‘Hwi re glewas bos leverys dhe dus an termyn koth, Na ladh; ha piwpynag a lattho yma yn peryll a vreusyans. 22Mes my a lever dhywgh, Piwpynag a sorro orth y vroder heb ken dhe vos yn peryll a vreusyans, ha piwpynag a lavarro dh'y vroder, “Raka”, dhe vos yn peryll a'n Sanhedrin; mes piwpynag a lavarro, “Ty foll” dhe vos yn peryll a dan ifarn. 23Ytho mars esos ow profya dha ro dhe'n alter hag ena ty a berth kov bos gans dha vroder neppyth er dha bynn, 24gas ena dha ro a-dherag an alter, ha ke yn-kerdh; kyns oll, bydh unnverhes gans dha vroder hag ena deus dhe offrynna dha ro. 25Bydh unnverhes gans dha eskar toeth da ha ty ow kerdhes war an fordh war-barth ganso, rag own dha eskar dhe'th taskorr dhe'n breusydh ha'n breusydh dha dhaskorr dhe'n gwithyas ha ty dhe vos tewlys yn prison. 26Yn hwir y lavarav dhis, ny wre'ta dos yn-mes alena bys may tylli an ferdhynn diwettha. Dyskas a-dro dhe Avoutri 27‘Hwi re glewas bos leverys, “Na wra avoutri.” 28Mes my a lever dhywgh, Neb a vir orth benyn gans drokhwans re wrug avoutri seulabrys gensi yn y golonn. 29Ha dha lagas dyghow mar kwra dha sklandra, tenn e mes ha towl e dhiworthis; rag y fydh dhe les dhis onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn; 30ha mar kwra dha leuv dhyghow dha sklandra, trogh hi dhe-ves ha towl hi dhiworthis, rag y fydh dhe les dhiso onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn. Dyskas a-dro dhe Dhidhemmedhyans Mat 19:9; Mark 10:11-12; Luk 16:18 31‘Ynwedh y feu leverys, “Neb a worro dhe-ves y wreg, gwres ev ri dhedhi skrifedh didhemmedhyans.” 32Mes my a lever dhywgh, Piwpynag a worro dhe-ves y wreg marnas dijastita, ev a's gwra avoutres; ha neb a dhemmettho benyn dhidhemmedhys, ev a wra avoutri. Dyskas a-dro dhe Liow 33‘Arta, hwi re glewas bos leverys dhe dus an termyn koth, “Na dorr dha di, mes ty a dal kewera tiow gwrys dhe'n Arloedh.” 34Mes my a lever dhywgh, Na wrewgh tiow mann: naneyl re'n nev, rag esedh Duw ywa, 35na re'n dor, rag skavell y dreys yw ev, na re Yerusalem, rag sita an Myghtern meur yw hi, 36naneyl na wra ti re'th penn, rag ny yll'ta gul dhe unn vlewenn bos naneyl gwynn na du. 37Mes bedhes agas lavar, Yw, yw, Nag yw, nag yw; ha pup-tra oll eus pella es henna, a'n tebel el ywa. Dyskas a-dro dhe Dhial Luk 6:29-30 38‘Hwi re glewas bos leverys, “Lagas rag lagas ha dans rag dans.” 39Mes my a lever dhywgh, Na sevewgh erbynn neb yw drog, saw piwpynag a'th wesko war dha vogh dhyghow, treyl dhodho hy ben ynwedh; 40ha mar mynn nebonan dha siwya dre lagha ha doen dha bows dhiworthis, ro dhodho dha vantell ynwedh; 41ha neb a'th konstrynno dhe lavurya unn mildir, ke ganso dew. 42Ro dhe neb a wovynno orthis, ha na wra omdenna dhiworth an den a vynnsa chevisya ahanas. Kerensa dhe Eskerens Luk 6:27-28, 32-36 43‘Hwi re glewas bos leverys, “Ty gwra kara dha gentrevek ha kasa dha eskar.” 44Mes my a lever dhywgh, Kerewgh agas eskerens ha pysewgh rag an re a wra agas helghya, 45may hallowgh hwi bos mebyon agas Tas eus y'n nevow, rag ev a wra dh'y howl drehevel keffrys war an re dhrog ha'n re dha, hag a dhannvon an glaw war an re ewnhynsek ha'n re gammhynsek. 46Rag mar kerewgh an re usi orth agas kara hwi, pana wober a'gas bydh? A ny wra ynwedh an dolloryon an keth tra? 47Ha mar ny salusewgh marnas agas breder, pandra moy a wrewgh hwi es dell wra tus erell? A ny wra ynwedh an Jentilys an keth tra? 48Rakhenna, bedhewgh hwi perfydh kepar dell yw agas Tas a nev perfydh.

Luke 12 The Leaven of the Pharisees 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9but he that denieth me before men shall be denied before the angels of God. 10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12for the Holy Ghost shall teach you in the same hour what ye ought to say. 13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14And he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God. The Lilies and Ravens 22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23The life is more than meat, and the body is more than raiment. 24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25And which of you with taking thought can add to his stature one cubit? 26If ye then be not able to do that thing which is least, why take ye thought for the rest? 27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 31But rather seek ye the kingdom of God; and all these things shall be added unto you. The Little Flock 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43Blessed is that servant, whom his lord when he cometh shall find so doing. 44Of a truth I say unto you, that he will make him ruler over all that he hath. 45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49I am come to send fire on the earth; and what will I, if it be already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52for from henceforth there shall be five in one house divided, three against two, and two against three. 53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57Yea, and why even of yourselves judge ye not what is right? 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 12 Gwarnyans erbynn Falsuri 1Y'n keth termyn, pan veu lies mil a'n routh kuntellys war-barth, may stankyens an eyl y gila, ev a dhallathas leverel dh'y dhyskyblon yn kynsa, ‘Omwithewgh a woell an Fariseow, yw falsuri. 2Rag nyns eus travyth kudhys na vydh diskudhys, po kel na vydh aswonnys. 3Rakhenna, pypynag a leversowgh y'n tewlder a vydh klewys y'n golow, ha pypynag a hwystersowgh y'n chambouryow a vydh pregewthys war an tohow. Piw yw Res Perthi Own Anodho Mat 10:28-31 4‘My a lever dhywgh, ow howetha, na berthewgh own a'n re a ladh an korf ha wosa henna ny yllons gul travyth moy. 5My a'n diskwa dhywgh, piw a berthowgh own anodho: perthewgh own a neb a yll, wosa ladha, tewlel yn ifarn. Ya, yn-medhav dhywgh, perthewgh own anodho ev. 6A ny werthir pymp golvan a dhew ferdhynn? Ha nyns yw nagonan anedha ankevys a-rag Duw. 7Mes ynwedh blewennow agas penn yw oll niverys. Na berthewgh own; hwi a dal moy ages lies golvan. Aswonn Krist a-dherag Tus Mat 10:32-33, 10:19-20 8‘Ha my a lever dhywgh, piwpynag a wrello ow aswonn a-rag tus, Mab an den ynwedh a wra y aswonn a-rag eledh Duw. 9Mes neb a'm denagh a-rag tus a vydh deneghys a-rag eledh Duw. 10Seul a lavarro ger erbynn Mab an den, y fydh gevys dhodho; mes neb a gabel erbynn an Spyrys Sans, ny vydh gevys dhodho. 11Ha pan y'gas drons a-rag synagys ha rewloryon ha tus awtorita, na vedhewgh prederus fatell bledyowgh agas ken, na pandr'a leverowgh; 12rag an Spyrys Sans a dhysk dhywgh y'n eur na pandr'a goedh dhywgh y leverel.’ Parabolenn an Foll Rych 13Nebonan y'n routh a leverys dhodho, ‘A Vester, lavar dhe'm broder may ranno genev vy an kemmynnro.’ 14Hag ev a worthybis dhodho, ‘A dhen, piw a'm settyas avel breusydh po mayner warnowgh?’ 15Hag yn-medh ev dhedha, ‘Bedhewgh war, hag omwithewgh a bithneth oll, rag kyn fo palster dhe dhen, ny dheu y vewnans a'y bythow.’ 16Hag ev a gewsis parabolenn dhedha, ow leverel, ‘An tir dhe unn den rych a dhug trevas dha. 17Hag ev a omwovynni, “Pandr'a wrav, rag ny'm beus le rag kuntell ow threvas war-barth?” 18Hag yn-medh ev, “Hemma a wrav; my a denn dhe'n dor ow skiberyow ha drehevel brassa, ha kuntell ena oll an greun ha'm pythow, 19ha my a lever dhe'm enev, Ty enev, yma dhis pythow lower gorrys yn gwith rag lies blydhen; gwra powes, dybri, eva, ha bos lowen.” 20Mes Duw a leveris dhodho, “Ty foll, haneth y'n nos dha enev a vydh rekwirys dhiworthis; ha'n pythow a bareussys, piw dhodho y fydhons?” 21Yndella y fydh dhe neb a guntell tresor dhodho y honan, mes nyns yw rych a-rag Duw.’ Fienasow ha Preder 22Hag ev a leveris dh'y dhyskyblon, ‘Rakhenna yn-medhav dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh, na byth moy, a-dro dh'agas korf pandr'a wiskowgh. 23Rag bewnans yw moy ages boes, ha'n korf yw moy ages dillas. 24Mirewgh orth an brini bras: rag ny wonedhons has na ny vysons; nyns eus dhedha na gwithva na skiber, mes Duw a's mag. Pygemmys moy a bris owgh hwi ages an ydhyn! 25Ha piw ahanowgh, hag ev ow prederi, a yll keworra pols vyth dhe dhydhyow y vewnans? 26Ytho mar ny yllowgh gul an taklow byghanna, prag y prederowgh a-dro dhe'n re erell? 27Mirewgh orth an lili, fatell devons; ny wrons lavurya na ny nedhons. Mes my a lever dhywgh, nag o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 28Ytho Duw, mar kweth yndella an gwels y'n gwel, yw bew hedhyw ha tewlys y'n forn a-vorow, pygemmys moy y hwra ev agas kwetha hwi, A hwi a voghes fydh? 29Ha hwi, na hwilewgh pandr'a dhebrowgh na pandr'a evowgh, ha na vedhewgh gyllys yn prederow. 30Rag oll kenedhlow an bys a hwila an taklow ma, ha'gas Tas a woer bos edhomm dhywgh anedha. 31Mes hwilewgh gwlaskor Duw, hag y fydh res dhywgh oll an taklow ma. 32‘Na berthewgh own, A flokk byghan, rag bodh agas Tas yw, ev dhe ri dhywgh an wlaskor. 33Gwerthewgh agas pythow ha rewgh alusen. Gwrewgh porsys dhywgh agas honan na vydhons koth, tresor y'n nevow na fyll nevra, le na dheu lader dhodho na ny wra goedhan y dhistrui. 34Rag le may ma agas tresor, ena ynwedh y fydh agas kolonn. Kethwesyon Hewoel Mat 24:45-51 35‘Bedhes agas diwglun grogysys, ha'gas lugern gans golow; 36ha hwi agas honan kepar ha tus ow kortos aga mester pan dhehwel dhiworth demmedhyans, mayth igorrons dhodho dison kettell dheffo ha knoukya. 37Gwynn aga bys an gethwesyon na, neb a wra an mester aga havoes difun pan dheu; yn hwir y lavarav dhywgh, ev a omwrogys, ha'ga desedha orth an voes, ha mos yn-rag dh'aga servya. 38Ha mar teffa y'n nessa po y'n tressa goel ha'ga havoes yndella, gwynn aga bys an gethwesyon na. 39‘Ha godhvydhewgh hemma, mar kodhve mester an chi py eur teffa an lader, ny wrussa gasa y ji dhe vos terrys. 40Ha hwi, bedhewgh parys, rag Mab an den a dheu yn eur ma na'n gwaytyowgh.’ 41Peder a leveris, ‘Arloedh, a gewsydh an barabolenn ma ragon ni po rag pub den oll?’ 42Ha'n Arloedh a worthybis, ‘Piw ytho yw an rennyas lel ha doeth neb a re an mester dhodho charj a'y servysi dhe ri dhedha aga ewnrannow y'n seson ewn? 43Gwynnvys an kethwas na, neb a wra y vester y gavoes ow kul yndella pan dheu. 44Dhe wir y lavarav dhywgh, ev a re dhodho charj war oll y bythow. 45Mes mar lever an kethwas na yn y golonn, “Delatya a wra ow mester y dhevedhyans”, ha dalleth gweskel an wesyon ha'n maghtethyon, ow tybri hag eva hag omvedhwi, 46ena mester an kethwas na a dheu yn dydh ma na wayt hag yn eur ma na woer, ha'y gessydhya yn tynn, hag ordena dhodho le gans an dus dhislen. 47Ha'n kethwas na neb a wodhva bodh y vester mes ny ombareusis ha ny wrug herwydh y vodh a vydh gweskys gans strokosow pals. 48Mes ev neb na wodhva y vodh mes gul taklow ow tendil strokosow, a vydh boghes gweskys. Dhe neb may feu res meur, dhiworto y fydh hwilys meur, ha dhe neb may feu kemmynnys meur, hwath moy a vydh govynnys anodho. Yesu, Acheson Rannans Mat 10:34-36 49‘My re dheuth dhe worra tan y'n bys, hag ass ov vy hwansek may fe seulabrys gans tan! 50Yma besydh dhymm dhe vos besydhys ganso, hag ass ov vy stroethys bys pan vo kowlwrys! 51A dybowgh y hwrugavy dos rag ri kres y'n bys? Na wrug, yn-medhav dhywgh, mes rag rannans. 52Alemma rag y fydh pymp omrynnys yn unn chi, tri erbynn dew ha dew erbynn tri; 53tas a vydh rynnys erbynn mab ha mab erbynn tas, mamm erbynn myrgh ha myrgh erbynn mamm, hweger erbynn hy gohydh ha gohydh erbynn hweger.’ Dissernya an Termyn Mat 16:2-3 54Hag ev a leveris ynwedh dhe'n routhow, ‘Pan welowgh kommolenn ow sevel y'n howlsedhes, hwi a lever dison kowas dhe dhegynsiwa, hag yndella y fydh; 55ha pan welowgh gwyns an dyghow dhe hwytha, hwi a lever y fydh toemmder, ha henna a hwer. 56Hwi falswesyon, hwi a woer dissernya enep an nor ha'n nev, ytho fatell na wodhowgh dissernya an termyn ma? Breus hag Akord Mat 5:25-26 57‘Prag na vreusowgh ragowgh hwi agas honan an pyth yw ewn? 58Pan edh a-rag an justis gans dha erbynner, striv bos akordys ganso war an fordh, poken ev a'th tre a-rag an breusydh, ha'n breusydh a wra dha dhelivra dhe'n gwithyas, ha'n gwithyas a wra dha dewlel yn prison. 59Yn-medhav dhywgh, ny wredh mos alena erna vo attylys an diwettha mita.’

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 13 A Warning to the Nation 1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9and if it bear fruit, well: and if not, then after that thou shalt cut it down. 10And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. The Strait Gate 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30And, behold, there are last which shall be first, and there are first which shall be last. 31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Lament over Jerusalem 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
AN BIBEL KERNEWEK 2020 Luk 13 Koedhewgh yn Edrek po Kewgh dhe Goll 1Y'n prys na yth esa tus ena a dherivas dhodho a-dro dhe dus Galile may kemmyskas Pilat aga goes gans aga sakrifisow. 2Hag ev a worthybis ha leverel dhedha, ‘A dybowgh tus Galile na dhe vos gweth peghadoryon es oll tus Galile erell, drefenn i dhe wodhav an taklow na? 3Nyns ens i mann, yn-medhav dhywgh, mes mar ny goedhowgh yn edrek hwi oll a dhe goll y'n keth vaner. 4Po an etek den na may koedhas warnedha an tour yn Siloam ha'ga ladha – a dybowgh i dhe vos kablus dres oll an dus erell trigys yn Yerusalem? 5Nyns ens i mann, yn-medhav dhywgh, mes mar ny goedhowgh yn edrek hwi oll a dhe goll y'n keth vaner.’ Parabolenn an Figbrenn 6Hag ev a dherivas dhedha an barabolenn ma: ‘Yth esa dhe nebonan figbrenn plynsys yn y winlann, hag ev eth dhe hwilas frut warnodho mes ny gavas. 7Hag ev a leveris dhe'n lowarther, “Otta, nans yw teyr blydhen y tov ow hwilas frut war an figbrenn ma ha ny gavav. Ytho gwra y dreghi dhe'n dor; prag y hwra ev an dor dhe vos skwithys?” 8Mes ev a worthybis ha leverel dhodho, “Arloedh, gas e an vlydhen ma ynwedh, ha my a bal a-dro dhodho ha gorra teyl; 9ha mar tokko frut y'n termyn a dheu, da; mes mar ny dheg, tregh e dhe'n dor.” ’ Yaghhe Evredhes y'n Sabot 10Yth esa ow tyski yn onan a'n synagys y'n sabot. 11Hag awotta benyn neb a's tevia spyrys a wannegredh etek blydhen, ha plegys yn dew o hi, ha ny ylli kammenn sevel a'y sav. 12Ha Yesu pan y's gwelas a elwis ha leverel dhedhi, ‘Benyn, livrys os a'th wannegredh.’ 13Hag ev a worras y dhiwleuv warnedhi; ha hware hi a sevis a'y sav ha gordhya Duw. 14Mes rewler an synaga, serrys rag Yesu dhe yaghhe yn dydh sabot, a worthybis, ha leverel dhe'n routh, ‘Yma hwegh dydh may tal oberi; dewgh ytho ynna ha bos yaghhes, a-der y'n sabot.’ 15An Arloedh a worthybis dhodho ha leverel, ‘Falswesyon, a ny wra pubonan ahanowgh y'n sabot digelmi y ojyon po y asen a'n presep ha'y hembronk dhe-ves rag gul dhodho eva? 16A ny dalvia dhe'n venyn ma, myrgh dhe Abraham, kelmys gans Satnas nans yw etek blydhen, bos livrys dhiworth an kolm ma yn dydh sabot?’ 17Hag ev ow leverel an taklow ma, oll y erbynnoryon a berthi meth, ha'n routh oll a lowenhi drefenn an oberow gloryus gwrys ganso. Parabolenn Has Kedhow ha Goell Mat 13:31-33; Mark 4:30-32 18Ena yn-medh ev, ‘Haval dhe bana dra yw gwlaskor Duw, ha dhe bana dra y hwrav vy hy heveli? 19Haval yw dhe hasenn kedhow a wrug nebonan hy hemmeres ha'y hasa yn y lowarth, ha hi a devis, ha dos ha bos gwydhenn veur, hag yth esa ydhyn an ayr trigys yn hy skorrennow.’ 20Hag arta y leveris, ‘Dhe bana dra y hwrav vy hevelebi gwlaskor Duw? 21Haval yw dhe woell a wrug benyn y gemmeres ha'y gemmyska yn tri musur a vleus bys pan vo oll an toes sevys.’ An Porth Kul Mat 7:13-14, 21-23 22Hag ev a dremena dre sitys ha trevow, ow tyski, hag ow lavurya troha Yerusalem. 23Nebonan a leveris dhodho, ‘Arloedh, yw boghes an re selwys?’ Hag ev a worthybis dhedha, 24‘Strivyewgh dhe vos a-bervedh der an porth kul, rag lies, yn-medhav dhywgh, a hwila mos a-ji ha ny yllons. 25Wosa mester an chi dhe sevel hag alhwedha an daras, ena hwi a sev an tu a-ves ow knoukya war an daras ow leverel, “Arloedh, igor dhyn”, hag ev a worthyp dhywgh ow leverel, “Ny'gas aswonnav, a-ble'th owgh.” 26Ena hwi a dhalleth leverel, “Ni a dhybris a-ragos hag eva, ha ty a dhyskas yn agan stretys.” 27Hag ev a lever dhywgh, “Ny'gas aswonnav, a-ble'th owgh; diberthewgh dhiworthiv, hwi dhrogoberoryon oll!” 28Hag ena y fydh oela ha skrinva dyns pan welowgh Abraham hag Ysak ha Yakob hag oll an brofoesi yn gwlaskor Duw, mes hwi tewlys yn-mes. 29Hag i a dheu a'n howldrevel ha'n howlsedhes hag a'n kledh hag a'n dyghow hag esedha orth moes yn gwlaskor Duw. 30Hag otta, yma re neb yw diwettha a vydh kynsa, hag yma re yw kynsa a vydh diwettha.’ Kynvann war Yerusalem Mat 23:37-39 31Y'n eur na, re a'n Fariseow a dheuth, ow leverel dhodho, ‘Ke dhe-ves, ha voyd alemma, rag Herod a vynn dha ladha.’ 32Hag ev a leveris dhedha, ‘Kewgh dhe leverel dhe'n lowarn na, “Otta, my a dewl dywolow mes ha yaghhe tus hedhyw hag a-vorow, hag y'n tressa dydh my a gowlwra ow ober. 33Byttegyns res yw dhymm pesya y'n hyns hedhyw hag a-vorow ha'n jydh a siw; rag ny yll bos, profoes dhe verwel marnas yn Yerusalem.” 34Yerusalem, Yerusalem, neb a ladh an brofoesi ha labydha an re yw dannvenys dhis, peskweyth y yeunis vy kuntell dha fleghes war-barth kepar dell guntell yar hy yerigow yn-dann hy eskelli, ha ny vynnsowgh! 35Otta, agas chi yw gesys dhywgh, forsakys. Ha my a lever dhywgh, ny'm gwelowgh vy bys pan leverowgh, Benniges yw neb a dheu yn hanow an Arloedh.’

HEBREWS 7 Melchizedek the Priest 1This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. 4Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7And without doubt the lesser is blessed by the greater. 8In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10because when Melchizedek met Abraham, Levi was still in the body of his ancestor. Jesus Like Melchizedek 11If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12For when the priesthood is changed, the law must be changed also. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared: “You are a priest forever, in the order of Melchizedek.” 18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. 20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ” 22Because of this oath, Jesus has become the guarantor of a better covenant. 23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. 26Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
EBROWYON 7 Ordyr Melkisedek 1Rag an ‘Melkisedek ma, myghtern Salem, oferyas Duw an Ughella, a dheuth erbynn Abraham ow tehweles a-dhiworth ladhva an vyghternedh, ha'y venniga’; 2ha dhodho Abraham a gevrennas ‘degves rann a bup-tra.’ Ev yw kynsa, dre dreylyans y hanow, ‘myghtern ewnder’, hag ena ynwedh, myghtern Salem, henn yw ‘myghtern kres.’ 3Ev yw heb tas na mamm nag aghskrif ha ny'n jeves na dallethvos dydhyow na diwedh bewnans, mes, haval dhe Vab Duw, ev a bes yn oferyas bys vykken. 4Mir ha meur yw! Abraham an ugheldas ynwedh a ros dhodho dega a'n preydh. 5Ha'n vebyon na a Levi, neb a dhegemmer an soedh a oferyas, a's teves gorhemmynn an lagha dhe gemmeres dega a'n bobel, henn yw a'ga breder, kynth yw an re ma ynwedh a dhiwglun Abraham. 6Mes an den ma, na veu sevys a'ga linyeth, a dhegemmeras dega a Abraham, ha'y venniga ev, neb a'n jevo an ambosow. 7Ha heb kontradia, neb yw le yw bennigys gans neb yw gwell. 8Y'n eyl kas dega yw degemmerys gans tus varwel; y'n kas arall, gans onan, a neb yw destys anodho ev dhe vos yn few. 9Yn ken lavarow, Levi y honan, neb a dhegemmer degow, a dyli degow dhe Abraham, 10rag hwath yth esa yn diwglun y das pan dheuth Melkisedek er y bynn. 11Ytho, mar teuth perfydhder der oferyaseth leviek (rag yn-danno an bobel a dhegemmeras dega an lagha), ena pana edhomm eus a gen oferyas dhe sevel war-lergh ordyr Melkisedek, a-der war-lergh ordyr Aron? 12Rag pan vo chanj yn oferyaseth, yma res a janj y'n lagha ynwedh. 13Rag neb anodho y kewsir an traow ma, a dheuth a gen loeth, ha ny servyas nagonan anodho orth an alter. 14Rag pur gler yw y sevis agan Arloedh a Yuda hag a'n loeth na ny leveris Moyses travyth a-dro dhe oferysi. 15Ha klerra hwath yw pan saffo ken oferyas yn hevelep Melkisedek 16neb na dheuth ha bos oferyas herwydh edhomm an lagha a-dro dhe'n kig, mes dre nerth bewnans andhistruadow. 17Rag dustuniys yw, ‘Ty yw oferyas bys vykken, war-lergh ordyr Melkisedek.’ 18A'n eyl dorn, gorhemmynn koth yw settys a-denewen rag y vos gwann ha heb les 19(rag ny wrug an lagha travyth perfydh); a'y gila, govenek gwell yw dres, dredho may dheun nes dhe Dhuw. 20Ha nyns o heb ti. Re erell a dheuth ha bos oferysi heb ti, 21mes neb a veu gwrys oferyas gans ti – Duw a leveris dhodho, ‘An Arloedh re dos ha ny vynn treylya y vrys, “Ty yw oferyas bys vykken.” ’ 22Hemma a wra Yesu an mewghyer a gevambos gwell. 23An oferysi kyns o lies aga niver, drefenn aga bos lettys dre vernans a besya yn aga oferyaseth; 24mes ev a syns y soedh bys vykken, rag ev dhe besya bys vykken. 25Yndellma, ev a yll selwel, rag oll termyn, an re a nes dhe Dhuw dredho, rag ev a vew prest dhe bysi ragdha. 26Rag gwiw o bos dhyn arghoferyas a'n par na, sans, divlam, andhefolys, diberthys a'n beghadoryon, ughelhes a-ugh an nevow. 27Ny'n jevo edhomm, avel an arghoferysi na, a offrynna sakrifis pub-dydh, kynsa rag y beghosow ev hag ena rag peghosow an bobel; ev a wrug hemma unnweyth pan omoffrynnas y honan. 28Rag an lagha a orden tus yn aga gwannder avel arghoferysi, mes ger an ti, hag a dheuth diwettha ages an lagha, a apoynt Mab re beu gwrys perfydh bys vykken.