kin oor Tagalog

kin

/kɪn/ adjektief, naamwoord

One or more relatives, such as siblings or cousins, taken collectively.

Vertalings in die woordeboek Engels - Tagalog

angkan

[ angkán ]

hinlog

relatives collectively

kamag-anak

naamwoord

Ruth was venturing into the unknown, leaving her own kin, her homeland, and all its customs—including its gods—behind her.—Ruth 1:3-6.
Iiwan niya ang kaniyang mga kamag-anak, kostumbre, at mga diyos.—Ruth 1:3-6.

kadugo

[ kadugô ]

naamwoord

related by blood or marriage

karugo

related by blood or marriage

Kin

ISO 639-6 entity

Soortgelyke frases

kith and kin
lahat ng kamag-anak

voorbeelde

If he is too ill to do so, honor his previously written wishes and the authority of his next of kin or health-care agent.
Kung hinang-hina siya at hindi kayang gawin iyon, igalang ang kaniyang nasusulat na mga kahilingan at ang awtoridad ng kaniyang pinakamalapít na kamag-anak o kinatawan.

Mary wrote: “So was I, while yet in my teens, bereft in the short period of 20 days, of my husband and my only child, in a strange land hundreds of miles from my blood kin and with a mountain of difficulty before me ... and I wished that I too, might die and join my loved one[s].”
Isinulat ni Mary: “Kaya kahit bata pa ako noon, sa loob lamang ng 20 araw, nawalan na ako ng asawa at ng kaisa-isang anak, sa isang di-pamilyar na lupain daan-daang milya ang layo mula sa aking mga kaanak at napakarami kong pagsubok na haharapin ... at hiniling kong kunin na rin ako at nang makasama ko ang aking [mga] mahal sa buhay.”

They have also found that when loneliness is suffered by the elderly, it is due more to a lack of friends than to a lack of kin.
Natuklasan din nila na kapag dumaranas ng kapanglawan ang mga may edad na, yao’y dahil sa kakulangan ng kaibigan kaysa kakulangan ng kamag-anak.

Kin recognition can be coded by observing various treatments of certain wasps to others from their nest of origin versus treatment to foreign wasps not related.
May labis na ilang mga pamamaraan ng eksaktong paglutas ng mga ekwasyong hindi linyar na diperensiyal.

If the next of kin were to avenge the death after that, he would be a murderer and would ultimately pay the penalty for murder.
Kung pagkaraan niyaon ang kamatayan ay ipaghihiganti pa rin ng kamag-anak, siya ay magiging isang mámamasláng at sa dakong huli ay parurusahan dahil sa pagpaslang.

Some years later, a fully-grown Tygra found his way back to his ancestral home and freed his kin of the curse.
Pagkatapos ng ilang taon, ipinagbili ng mga Nazi ang kanyang bangka at ginawang kampo ng kabataang Aryan ang kanyang cottage.

The skull, or more often the lower jaw, is then worn by the next of kin.
Ang bungo, o kadalasan ang ibabang panga, ay isinusuot ng pinakamalapit na kamag-anak.

Wiseman, one portion of the so-called Babylonian Chronicle, covering the period from the rule of Nabu-nasir to Shamash-shum-u-kin (a period dated by secular historians as from 747-648 B.C.E.), is “a copy made in the twenty-second year of Darius [footnote says: I.e. 500/499 B.C. if Darius I] from an older and damaged text.”
Wiseman, ang isang bahagi ng tinatawag na Babylonian Chronicle, na sumasaklaw sa yugto mula sa pamamahala ni Nabu-nasir hanggang kay Shamash-shum-u-kin (isang yugto na pinepetsahan ng sekular na mga istoryador bilang mula 747-648 B.C.E.), ay “isang kopya na ginawa noong ikadalawampu’t dalawang taon ni Dario [sinasabi ng talababa: Samakatuwid nga, 500/499 B.C. kung si Dario I] mula sa isang teksto na mas luma at may sira.”

Unlike their Asian kin, the down-under clan have never been known to mimic water fountains.
Di-tulad ng kamag-anak ng mga ito sa Asia, ang pamilya sa gawing Australia ay hindi pa kailanman nalaman na nagbubuga ng tubig.

(John 3:16, 18) The Greek word translated “only-begotten” has been defined as “single of its kind, only,” “the only member of a kin or kind,” or “unique.”
(Juan 3:16, 18) Ang salitang Griego na isinaling “bugtong” ay binibigyang-katuturan bilang “kaisa-isa sa uri nito,” “ang tanging miyembro ng isang lahi o uri,” o “natatangi.”

Fearing that he might ruin his own inheritance, the next of kin forfeits his right of repurchase saying: “I am not able to do the repurchasing.” —Ruth 4:5, 6.
Palibhasa’y nangangamba na masira niya ang kaniyang sariling mana, isinuko ng mas malapit na kamag-anak ang kaniyang karapatan sa pagtubos sa pagsasabing: “Hindi ko kayang gawin ang pagtubos.” —Ruth 4:5, 6.

Shamash-shum-u-kin later rebelled against his brother, and Ashurbanipal overcame the rebellion and sacked the city of Babylon.
Nang maglaon ay naghimagsik si Shamash-shum-u-kin laban sa kaniyang kapatid, at nasugpo ni Ashurbanipal ang paghihimagsik at sinamsaman ang lunsod ng Babilonya.

7 Under the Mosaic Law, a repurchaser —normally a male next of kin— could buy a person out of bondage.
7 Sa ilalim ng Kautusang Mosaiko, maaaring tubusin ng isang manunubos —karaniwan nang isang lalaking pinakamalapit na kamag-anak —ang isang tao mula sa pagkaalipin.

Kelly, former Secretary of the Canadian Medical Association, wrote15 that “parents of minors and the next of kin of unconscious patients possess the right to interpret the will of the patient. . . .
Kelly, dating Kalihim ng Canadian Medical Association, ay nagsabi na15 “ang pagpapaliwanag sa kalooban ng pasyente ay karapatan ng mga magulang ng mga menor-de-edad at pinakamalapit na kamag-anak ng mga pasyenteng walang malay-tao. . . .

Yet, they are charged with plundering their kin, rejoicing maliciously in Jerusalem’s fall, and climaxing this by handing survivors over to the enemy.
Gayunman, sila’y binintangan na nagnanakaw sa kanilang mga kamag-anak, anupa’t ikinatutuwa pa nila ang pagbagsak ng Jerusalem, at ang sukdulan nito, kanila pang ibinigay sa kaaway ang mga nangakaligtas.

The Hebrew verb ga·ʼalʹ, appearing first in Genesis 48:16 (‘recover’), also has the meaning of “repurchase or redeem,” that is, to recover, redeem, or buy back the person, property, or inheritance of the next of kin; it was also used with reference to a blood avenger.
Ang pandiwang Hebreo na ga·ʼalʹ, na unang lumilitaw sa Genesis 48:16, ay nangangahulugang “tubusin,” samakatuwid nga, bawiin, o bilhing muli ang isang malapit na kamag-anak, ang ari-arian nito, o ang mana nito; ginamit din ito may kaugnayan sa isang tagapaghiganti ng dugo.

Ruth was venturing into the unknown, leaving her own kin, her homeland, and all its customs —including its gods— behind her. —Read Ruth 1:3-6.
Iiwan niya ang kaniyang mga kamag-anak, ang kaniyang bayan, at ang lahat ng mga kaugalian nito —pati ang mga diyos nito. —Basahin ang Ruth 1:3-6.

This one refused to carry out his duty but drew off his sandal and evidently gave it to Boaz, thus leaving Boaz the next nearest of kin with the right of repurchase.
Tumanggi ang isang ito na gampanan ang kaniyang tungkulin, hinubad ang kaniyang sandalyas, at maliwanag na ibinigay ito kay Boaz, sa gayon ay si Boaz ang naging sumunod na pinakamalapit na kamag-anak na may karapatang tumubos.

We are simple merchants from the Blue Mountains... journeying to see our kin... in the Iron Hills.
Mga mangangalakal kami galing sa BLUE MOUNTAINS. Naglalakbay para makita katulad namin sa IRON HILLS.

Taking ten of the older men of the city as witnesses, he gives this next of kin first opportunity to purchase all that had belonged to Elimelech.
Kasama ang sampung matatanda bilang saksi, ibinigay niya sa malapit na kamag-anak ang unang pagkakataon na tubusin ang lahat ng pag-aari ni Elimelech.

Ruth was venturing into the unknown, leaving her own kin, her homeland, and all its customs —including its gods— behind her. —Ruth 1:3-6.
Iiwan niya ang kaniyang mga kamag-anak, kostumbre, at mga diyos. —Ruth 1:3-6.

They served the necessary purpose of identifying the nearest of kin as the go·ʼelʹ, the one qualified to act in brother-in-law marriage (De 25:5, 6), in repurchasing his relative (Le 25:47-49), and as avenger of blood upon a manslayer (Nu 35:19).
Nagsilbi ang mga ito sa mahalagang layunin na matukoy ang pinakamalapit na kamag-anak bilang ang go·ʼelʹ, ang isa na kuwalipikadong gumanap sa pag-aasawa bilang bayaw (Deu 25:5, 6), sa pagtubos sa kaniyang kamag-anak (Lev 25:47-49), at bilang tagapaghiganti ng dugo laban sa isang mamamatay-tao (Bil 35:19).

Below this, 11 glaciers mock the hot equatorial sun, which no doubt contributed to the disappearance, over time, of at least 7 of their kin.
Sa ibaba ng mga ito, 11 glacier ang nakahantad sa matinding sikat ng araw sa ekwador, na walang-alinlangang naging sanhi upang matunaw ang pito sa mga ito sa paglipas ng panahon.

If a man died without having a son, his brother (or, if no brothers, his nearest of kin) could marry his widow to bring forth offspring from her.
Kung ang isang lalaki ay mamatay na walang anak na lalaki, maaaring kunin ng kaniyang kapatid na lalaki (o ng pinakamalapit niyang kamag-anak, kung wala siyang kapatid na lalaki) ang kaniyang balo bilang asawa upang magkaroon ito ng supling mula sa nabalong babae.