Book of Obadiah oor Indonesies
Book of Obadiah
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an Old Testament book telling Obadiah's prophecies; the shortest book in the Christian Bible
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Highlights From the Books of Obadiah, Jonah, and Micah
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Think, for example, about the short prophetic book of Obadiah.
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(Obadiah 1) These words begin the Bible book of Obadiah.
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What valuable lessons the books of Obadiah, Jonah, and Micah teach us!
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From Book of Obadiah Obad 1:9 we gather that Teman was in the land of Esau (Edom).
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The books of Obadiah, Jonah, and Nahum focused on surrounding nations whose dealings affected God’s people.
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21 While the books of the 12 prophets were directed mainly toward God’s people, the book of Obadiah addressed the Edomites, who had been referred to as the Israelites’ brothers.
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(Ob 1) Nothing personal is known of this prophet of the seventh century B.C.E. —See OBADIAH, BOOK OF.
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* (Deuteronomy 2:4) Unlike most of the other books of the 12 prophets, Obadiah uses the pronoun you in reference to the Edomites.
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18 The prophet Obadiah has the distinction of penning the shortest book of the Hebrew Scriptures —just 21 verses.
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IN JUST 21 verses, Obadiah, the shortest book of the Hebrew Scriptures, proclaims a judgment of God that resulted in the end of a nation, while foretelling the eventual triumph of the Kingdom of God.
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Second came the Prophets (Heb., Nevi·ʼimʹ), divided into the “Former Prophets,” (6) Joshua, (7) Judges, (8) Samuel (First and Second together as one book), (9) Kings (First and Second as one book), and the “Latter Prophets,” subdivided into the “Major” Prophets, (10) Isaiah, (11) Jeremiah and (12) Ezekiel, and (13) Twelve “Minor” Prophets (a single book composed of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi).
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(Obadiah 12) The foretold devastation did take place, as we discussed in Chapter 10 of this book.
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Written by Obadiah (concerning whom nothing but the name is known), this book contains a proclamation of Jehovah’s judgment against Edom, presents the reason for that judgment, and points forward to restoration for “the house of Jacob.”
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(Ob 12-14) As is evident from a comparison of Obadiah’s prophecy with the words of Jeremiah (25:15-17, 21, 27-29; 49:7-22) and Ezekiel (25:12-14; 35:1-15), this must have happened in connection with the destruction of Jerusalem by the Babylonian armies and would, therefore, place the book’s composition about the year 607 B.C.E.
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