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be kind to
Hi a dhibarthas a-varr.langbot langbot
do be kind to
Ny veu an lavar-ma treylys whath.langbot langbot
please - be so kind as to ....
Hweg yw an aval ma.langbot langbot
be so kind as to
Tom a vynn y pren y das hoba ragdho.langbot langbot
be so kind as to
My a vynn hwath gul henna genes.langbot langbot
please - be so kind as to ....
Mall yw ganso mos ena.langbot langbot
please - be so kind as to ....
Yth esov vy ow tybri.langbot langbot
please - be so kind as to ....
Ov, demedhys ov.langbot langbot
be so kind as to
Yma’n howl ow splanna.langbot langbot
be so kind as to
Yma pymp pluven blomm omma.langbot langbot
to be kind and gentle
Klav yw.langbot langbot
‘Be kind to a poor old hobbit!’ laughed Frodo. ‘I shall be as thin as a willow-wand, I’m sure, before I get to Buckland. But I was talking nonsense. I suspect you have taken more than your share, Sam, and I shall look into it at our next packing.’ He picked up his stick again. ‘Well, we all like walking in the dark,’ he said, ‘so let’s put some miles behind us before bed.’
Nyns yw da genev an koffi.langbot langbot
I like him, even though you may not (like him). / The ‘like’ verb has to be repeated in Cornish constructions of this kind.
Gwynn yw ow heun.langbot langbot
The evil people spoke: ``We definitely have a law by which he must be slain because he professes to be the son of god. fear sei3ed the magistrate when he heard talk of this kind so he returned immediately to his seat.
Krev yw Tom.langbot langbot
TITUS 2 Doing Good for the Sake of the Gospel 1You, however, must teach what is appropriate to sound doctrine. 2Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance. 3Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4Then they can urge the younger women to love their husbands and children, 5to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God. 6Similarly, encourage the young men to be self-controlled. 7In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us. 9Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. 11For the grace of God has appeared that offers salvation to all people. 12It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. 15These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.
My a yll lemmel.langbot langbot
to love - to like CONJUGATED | PRESENT PARTICIPLE ow kara PAST PARTICIPLE kerys INDICATIVE PRESENT/FUTURE karav kerydh kar keryn kerowgh karons IMPERSONAL kerir INDICATIVE IMPERFECT karen kares kara karen karewgh karens kerys INDICATIVE PRETERITE keris kersys karas kersyn kersowgh karsons karas INDICATIVE PLUPERFECT karsen karses karsa karsen karsewgh karsens kersys SUBJUNCTIVE PRESENT kyrriv kyrri karro kyrryn kyrrowgh karrons karrer SUBJUNCTIVE IMPERFECT karren karres karra karren karrewgh karrens kyrrys IMPERATIVE kar kares keryn kerewgh karens MUTATIONS 2 gar 3 har 4 kar 5 kar 5+ kar dell y'm kyrri > please be so kind as to diskara > to collapse or to fall apart or to upset - keskar > to disperse or to part or to scatter
Yma va ow tybri aval.langbot langbot
PHILEMON 1 1From Paul, who is in jail for serving Christ Jesus, and from Timothy, who is like a brother because of our faith. Philemon, you work with us and are very dear to us. This letter is to you 2 and to the church that meets in your home. It is also to our dear friend Apphia and to Archippus, who serves the Lord as we do. 3I pray that God our Father and our Lord Jesus Christ will be kind to you and will bless you with peace! Philemon's Love and Faith 4Philemon, each time I mention you in my prayers, I thank God. 5I hear about your faith in our Lord Jesus and about your love for all God's people. 6As you share your faith with others, I pray they may come to know all the blessings Christ has given us. 7My friend, your love has made me happy and has greatly encouraged me. It has also cheered the hearts of God's people. 8Christ gives me the courage to tell you what to do. 9But I would rather ask you to do it simply because of love. Yes, as someone in jail for Christ, 10 I beg you to help Onesimus! He is like a son to me because I led him to Christ here in jail. 11Before this, he was useless to you, but now he is useful both to you and to me. 12Sending Onesimus back to you makes me very sad. 13I would like to keep him here with me, where he could take your place in helping me while I am here in prison for preaching the good news. 14But I won't do anything unless you agree to it first. I want your act of kindness to come from your heart, and not be something you feel forced to do. 15Perhaps Onesimus was taken from you for a little while so you could have him back for good, 16but not as a slave. Onesimus is much more than a slave. To me he is a dear friend, but to you he is even more, both as a person and as a follower of the Lord. 17If you consider me a friend because of Christ, then welcome Onesimus as you would welcome me. 18If he has cheated you or owes you anything, charge it to my account. 19With my own hand I write: I, PAUL, WILL PAY YOU BACK. But don't forget you owe me your life. 20My dear friend and follower of Christ our Lord, please cheer me up by doing this for me. 21I am sure you will do all I have asked, and even more. 22Please get a room ready for me. I hope your prayers will be answered, and I can visit you. 23 Epaphras is also here in jail for being a follower of Christ Jesus. He sends his greetings, 24 and so do Mark, Aristarchus, Demas, and Luke, who work together with me. 25I pray that the Lord Jesus Christ will be kind to you!
Nyns ov marow.langbot langbot
2 TIMOTHY 2 The Appeal Renewed 1You then, my son, be strong in the grace that is in Christ Jesus. 2And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3Join with me in suffering, like a good soldier of Christ Jesus. 4No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this. 8Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. 11Here is a trustworthy saying: If we died with him, we will also live with him; 12if we endure, we will also reign with him. If we disown him, he will also disown us; 13if we are faithless, he remains faithful, for he cannot disown himself. Dealing With False Teachers 14Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen. 15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 16Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” 20In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. 21Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work. 22Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 23Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
My a gan.langbot langbot
This is furthermore also to exhort you, that remembering what misery came to mankind by sin and by such a sin as in some men’s judgement might seem to be but very small, it is to wit, by eating of an apple, you will be circumspect in avoiding all kind of sin and disobedience, be the thing in his own nature never so small a thing, which is by God himself or by such as we owe obedience unto, commanded.
Ev yw ow broder.langbot langbot
REVELATION 22 1 The angel showed me a river that was crystal clear, and its waters gave life. The river came from the throne where God and the Lamb were seated. 2 Then it flowed down the middle of the city's main street. On each side of the river are trees that grow a different kind of fruit each month of the year. The fruit gives life, and the leaves are used as medicine to heal the nations. 3 God's curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God 4 and will see him face to face. God's name will be written on the foreheads of the people. 5 Never again will night appear, and no one who lives there will ever need a lamp or the sun. The Lord God will be their light, and they will rule forever. The Coming of Christ 6Then I was told: These words are true and can be trusted. The Lord God controls the spirits of his prophets, and he is the one who sent his angel to show his servants what must happen very soon. 7Remember, I am coming soon! God will bless everyone who pays attention to the message of this book. 8My name is John, and I am the one who heard and saw these things. Then after I had heard and seen all this, I knelt down and began to worship at the feet of the angel who had shown it to me. 9But the angel said, Don't do that! I am a servant, just like you. I am the same as a follower or a prophet or anyone else who obeys what is written in this book. God is the one you should worship. 10Don't keep the prophecies in this book a secret. These things will happen soon. 11 Evil people will keep on being evil, and everyone who is dirty-minded will still be dirty-minded. But good people will keep on doing right, and God's people will always be holy. 12 Then I was told: I am coming soon! And when I come, I will reward everyone for what they have done. 13 I am Alpha and Omega, the first and the last, the beginning and the end. 14 God will bless all who have washed their robes. They will each have the right to eat fruit from the tree that gives life, and they can enter the gates of the city. 15But outside the city will be dogs, witches, immoral people, murderers, idol worshipers, and everyone who loves to tell lies and do wrong. 16 I am Jesus! And I am the one who sent my angel to tell all of you these things for the churches. I am David's Great Descendant, and I am also the bright morning star. 17 The Spirit and the bride say, “Come!” Everyone who hears this should say, “Come!” If you are thirsty, come! If you want life-giving water, come and take it. It's free! 18 Here is my warning for everyone who hears the prophecies in this book: If you add anything to them, God will make you suffer all the terrible troubles written in this book. 19If you take anything away from these prophecies, God will not let you have part in the life-giving tree and in the holy city described in this book. 20The one who has spoken these things says, “I am coming soon!” So, Lord Jesus, please come soon! 21I pray that the Lord Jesus will be kind to all of you.
My a garsa koska.langbot langbot
Maggot looked at him thoughtfully. ‘Well, I see you have ideas of your own,’ he said. ‘It is as plain as my nose that no accident brought you and that rider here on the same afternoon; and maybe my news was no great news to you, after all. I am not asking you to tell me anything you have a mind to keep to yourself; but I see you are in some kind of trouble. Perhaps you are thinking it won’t be too easy to get to the Ferry without being caught?’
Yma dhedhi deg flogh.langbot langbot
The next day more carts rolled up the Hill, and still more carts. There might have been some grumbling about ‘dealing locally’, but that very week orders began to pour out of Bag End for every kind of provision, commodity, or luxury that could be obtained in Hobbiton or Bywater or anywhere in the neighbourhood. People became enthusiastic; and they began to tick off the days on the calendar; and they watched eagerly for the postman, hoping for invitations.
Res yw dhymm skrifa lyther. Eus genes paper?langbot langbot
ACTS 24 Paul’s Trial Before Felix 1Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4But in order not to weary you further, I would request that you be kind enough to hear us briefly. 5“We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6and even tried to desecrate the temple; so we seized him. [7] 8By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.” 9The other Jews joined in the accusation, asserting that these things were true. 10When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13And they cannot prove to you the charges they are now making against me. 14However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16So I strive always to keep my conscience clear before God and man. 17“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’ ” 22Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs. 24Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him. 27When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
Kemmer with!langbot langbot
‘Ever since Bilbo left I have been deeply concerned about you, and about all these charming, absurd, helpless hobbits. It would be a grievous blow to the world, if the Dark Power overcame the Shire; if all your kind, jolly, stupid Bolgers, Hornblowers, Boffins, Bracegirdles, and the rest, not to mention the ridiculous Bagginses, became enslaved.’
A Frynk yth ov devedhys.langbot langbot
Today’s Cornish speakers use several different forms of the language. This applies to the spoken varieties as well as to orthographic systems. Basically, two ‘poles’ can be identified at the ends of a continuum that houses all kinds of spoken Cornish: Revived Middle Cornish (RMC) and Revived Late Cornish (RLC). In order to make things a bit clearer to learners, two tags have been chosen to mark words that are perceived as either exclusively Revived Middle Cornish (marked “M”) or Revived Late Cornish (marked “L”). Words that are in use across different groups of speakers with both RMC and RLC backgrounds are thought of as ‘common’ and are therefore not marked by any tag.
Hi yw ow gwreg.langbot langbot
75 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.