come about oor Kornies

come about

werkwoord

To come to pass; to develop; to occur; to take place; to happen.

Vertalings in die woordeboek Engels - Kornies

omdhiskwedhes

voorbeelde

come about
/ omdhiskwedhes / / /

This can come about in many shapes or forms however in its simplest form it is how materials can be used in a creative and sustainable way to facilitate inventive solutions.
Hemm a yll hwarvos yn lies furvow po formow, byttegyns yn y furv mas sempel yth yw fatell yll bos daffar devnydhys yn maner awenek ha sostenadow rag esya digolmow dismygadow. Prevewgh revya gyg.

This can come about in many shapes or forms however in its simplest form it is how materials can be used in a creative and sustainable way to facilitate inventive solutions.
Hemm a yll hwarvos yn lies furvow po formow, byttegyns yn y furv mas sempel yth yw fatell yll bos daffar devnydhys yn maner awenek ha sostenadow rag esya digolmow dismygadow.

Come and join us and write about your own interests. It's easy.
Dewgh dhe omjunya genen ha skrifa a-dro dh'agas bernow. Es yw.

Phil Knight remembers Trev Lawrence. Nicholas Williams talks about bricks and Tim Saunders reads ‘Again he will come’.
Phil Knight a govha Trev Lawrence. Nicholas Williams a gews a vryckys ha Tim Saunders a lenn ‘Arta ev a dheu’.

‘Don’t do that!’ said Gandalf, sitting down. ‘Do be careful of that ring, Frodo! In fact, it is partly about that that I have come to say a last word.’
‘Na wra henna!’ a leveris Gandalf, owth esedha. ‘Gwra bydh war a’n bysow na, Frodo! Yn hwir, henn yw rann an skila my dhe vos omma, rag leverel ger finek.’

After a week or so chasing about the fields and lands on empty stomachs, they'll come and be caught cheerful.
Wosa seythen po diw ow ponya a-dro dhe'n prasow ha tiryow gans glasow gwag, i a wra dos ha bos kachyes yn lowen.

UNEXPECTED VISITORS “Hey, Man,” said an unfamiliar voice. “You look like shit.” (I felt like shit.) I had been dozing. But, when I opened my eyes, I saw two smiling young GI’s standing beside my bed. They were wearing their dress uniforms – very impressive. “We’re on our way to church,” said one. “Thought we’d drop by. Heard you got pretty banged up.” I realised that I knew these guys. They were Privates First Class Swooper and Gately, the ones who’d asked the awkward questions at the first lecture given by Captain Mengele. “We brought you some candy,” said Swooper. (Or was it Gately? No, must’ve been Gately – I think he was the black guy.) Gately held out a roughly wrapped box – I suspect proper gift wrapping was hard to find at Puckapunyal. It was a nice gesture. I took it gratefully and nodded. Both Gately and Swooper saw the raw scorch marks on my extended arm and fell silent for a moment. Then their eyes went to my pillow, still blood-stained from a recent coughing fit. “Who did this to you, Man?” whispered Swooper. “Captain...,” I rasped. “Mengele.” (Bizarrely, I couldn’t recall the Captain’s real surname. I was pretty doped up – but Swooper and Gately knew who I meant.) “We’ll report this to our own officers, Man,” said Gately, with quiet determination. “We’ll get you out of here. Don’t you worry about nothin’.” “Gotta go now,” said Swooper. “We shouldn’t be here – Infirmary’s off limits to visitors now. ‘Cause o’ you, I suppose.” And, with that, they both squeezed me firmly on the shoulder and left. How had this visit come about? Gately was dating one of the nurses – enough said.
GODRIGORYON ANWAYTYES “Hay, ‘Was,” yn-medh lev ankoth. “Kawgh yw dha fisment.” Yn hwir, yth omglywis kepar ha kawgh. Y fien ow kogoska. Byttegyns, pan igeris ow dewlagas, yth esen ow mires orth dew souder Amerikanek, ledan aga minhwarthow, ow sevel ryb ow gweli. Yth esens ow kwiska aga uniformys furvus – meur o an argraf anedha warnav vy. “Yth eson war fordh dhe’n eglos,” yn-medh huni. “Ni a brederis dhe’th vysytya. Y leverys dhyn dha vos kronkyes drog.” Y teuth dhe’m brys my dhe aswonn an bolatys na. Yth esens Soudoryon keth, Kynsa Gradh, Stevyer ha Porther – an re re wovynnsa an kwestyons, meur aga haletter, dres an kynsa areth Kapten Mengele. “Ni re dhros ragos neb hwegynnow,” yn-medh Stevyer. (Po, martesen, Porther o. Yn hwir, Porther o – ev o an souder du, dell borthav kov anodho.) Porther a brofyas kistenn dhymm, ankempenn hy maylyans – kales o dhe gavoes maylyans gwiw dhe rohow yn Pukkapunyal, dell dybav. Gwrians pur hweg o. My a’n kemmeras, meur ow grassyans, ha penndroppya. Porther ha Stevyer, an dhew, a welas an verkyow goleskans, hwath rudhgogh, war ow bregh ystynnys – ha koedha tawesek dres pols. Ena, yth eth aga dewlagas dhe’m pluvek, hwath goesek drefenn bos shora-basans a-gynsow. “Piw a wrug hemma dhis, ‘Was?” a hwystras Stevyer. “Kapten ...,” a rathis vy. “Mengele.” (Yn koynt, ny yllyn perthi kov a hanow teylu gwir an Kapten. Poran droggys en – byttegyns, Stevyer ha Porther a aswonnis neb re styrsen henwel.) “Y fynnyn ni gul derivas yn y gever dh’agan soedhogyon agan honan, ‘Was,” yn-medh Porther, ervirys yn kosel. “Ni a surha dha vos livrys. Ty a yll bos sur anodho.” “Res yw dhyn mos lemmyn,” yn-medh Stevyer. “Ny dalvien bos omma – medhegva yw difennys dhe wodrigoryon lemmyn. Drefenn ty, dell dybav.” Ha, gans henna, i a stroethas ow skoedh ha gasa. Fatell hwarsa an godrik ma? Yth esa Porther ow kowethya gans onan yntra’n klavjioresow – leverys lowr.

Climate change is upon us and as traditional resources become harder to obtain and their environmental impact more difficult to justify, it is now clear that change is coming in the way we go about our lives and in the way organisations such as Cornwall Council will operate.
Yma chanj hin warnan ha del a ha bos fentynyow hengovek kalessa dh’aga havos ha’ga effeyth kerhynedhel kalessa dh’y justifia, kler yw lemmyn bos chanj ow tos y’n fordh may fewyn hag y’n fordh mayth oberons korfow kepar ha Konsel Kernow.

‘I do - when I know anything. But I don’t feel too sure about this whole affair. It has now come to the final point. You have had your joke, and alarmed or offended most of your relations, and given the whole Shire something to talk about for nine days, or ninety-nine more likely. Are you going any further?’
‘Gwrav - pan wonn vy neptra. Mes nyns ov vy sur a dro dhe’n dra dhien ma. Henn yw an pols finek. Ty re wrug dha es, ha brassa rann a’th neskerens yw anniys po offendys, ha ty re ros dhe’n Shayr dien neppyth may hyllons i klappya a dro dhodho dre naw dydh, nownsek ha peswar ugens yw gwirhavalla. A vynnydh jy mos pella?’

I wish - I mean, I hoped until this evening that it was only a joke,’ said Frodo. ‘But I knew in my heart that he really meant to go. He always used to joke about serious things. I wish I had come back sooner, just to see him off.’
‘My a vynn – wel, yth esa govenek dhymm henna dhe vos namoy es ges bys y’n gorthugher ma,’ yn medh Frodo. ‘Mes my a wodhva y’m kolonn bos hwans gwir dhodho mos. Pup-prys ev a wre ges yn kever traow sad. My a vynn may tehwelsen vy a-varra, rag leverel duw genes.’

HEBREWS 2 Warning to Pay Attention 1We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. 2For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, 3how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. 4God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will. Jesus Made Fully Human 5It is not to angels that he has subjected the world to come, about which we are speaking. 6But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? 7You made them a little lower than the angels; you crowned them with glory and honor 8and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. 9But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. 10In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. 12He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.” 13And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.” 14Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham’s descendants. 17For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18Because he himself suffered when he was tempted, he is able to help those who are being tempted.
EBROWYON 2 An Selwyans Meur 1Rakhenna y tegoedh dhyn koela dhe voy orth an traow yw klewys, ma nag ellen gans an liv. 2Rag mars o fyrv an ger kewsys gans an eledh, ha mar tegemmeri pub kammweyth po diwostytter attal ewn, 3fatell wren ni diank mar ny wren vri a selwyans mar veur? Derivys veu yn kynsa der an Arloedh, ha dustuniys dhyn gans an re a'n klewas, 4ha Duw a dhustunias ynwedh der arwoedhyow ha dre varthusyon ha dre wriansow nerthek a bub eghenn ha dre rohow an Spyrys Sans rynnys herwydh y vodh y honan. Pennsevik Selwyans 5Rag ny veu yn-dann eledh y hworras Duw an bys dhe dhos, hag anodho dell gewsyn. 6Destys yw yn neb le, ‘Pyth yw den may perthydh kov anodho, po mab den ma'n gwithydh? 7Ty a'n gwrug rag termyn nebes isella ages an eledh, ty re'n kurunas gans golewder hag enor, 8ow korra pup-tra yn gostytter yn-dann y dreys.’ Rag, dre worra pup-tra yn gostytter dhodho, ny asas travyth diwostydh dhodho. Rag lemmyn, ny welyn hwath pup-tra dhe vos gostydh dhodho. 9Mes ni a wel Yesu, neb a veu gwrys nebes isella ages an eledh, lemmyn kurunys gans golewder hag enor dre wodhevel mernans, may tastya mernans rag pub huni, dre ras Duw. 10Rag yth o gwiw ev, mayth usi pup-tra yn few ragdho ha dredho, ow tri lies mab dhe glori, dhe wul awtour aga selwyans perfydh dre wodhevel. 11Rag ev neb a sansha, ha'n re yw sanshes, yw oll a'n unn devedhyans. Henn yw prag na'n jeves meth dh'aga gelwel breder, 12ow leverel, ‘My a dheriv dha hanow dhe'm breder, yn mysk an kuntelles my a'th wormel.’ 13Hag arta, ‘My a vynn gorra ow fydhyans ynno.’ Hag arta, ‘Ottavy ha'n fleghes re ros dhymm Duw.’ 14Ytho, a-ban gemmeras an fleghes rann yn kig ha goes, ev y honan a gevrennas a'n keth traow, may tistrua, dre vernans, neb a'n jeves galloes mernans, henn yw, an jowl, 15ha delivra an re oll neb a berthi kethneth, der own a vernans, der aga bewnans oll. 16Rag yn tevri nyns yw y breder a-dro dhe'n eledh, mes a-dro dhe has Abraham. 17Ytho, y tegoedhva dhodho bos haval dh'y vreder yn pub tremmynn, mayth ella ha bos arghoferyas tregeredhus ha lel yn gonis Duw, dhe wul dehwelyans rag peghosow an bobel. 18Rag drefenn ev y honan dhe wodhevel ha bos temptys, ev a yll gweres dhe'n re a vydh temptys.

vigourously stankya d; w. far travla ~ travalya WB, NB; w. together, march keskerdhes Silent dh in KB; w. out kerdhes mes; stankya mes; walking pres. cont. ow kerdhes; on foot a-droos; war droos ~ war dreys; w. the dog kerdhes an kei cf. W cerdded y ci, F promener le chien; as I was w'ing ha my ow mos en kerdhes; ha my ow kerdhes; phr. to w. in the truth dhe wandra e'n gwiryonedh TH; come with me a while to w. about deus gene pols dhe wandra OM; >
vigourously stankya d; w. far travla ~ travalya WB, NB; w. together, march keskerdhes Silent dh in KB; w. out kerdhes mes; stankya mes; walking pres. cont. ow kerdhes; on foot a-droos; war droos ~ war dreys; w. the dog kerdhes an kei cf. W cerdded y ci, F promener le chien; as I was w'ing ha my ow mos en kerdhes; ha my ow kerdhes; phr. to w. in the truth dhe wandra e'n gwiryonedh TH; come with me a while to w. about deus gene pols dhe wandra OM; >

I could feel my feet starting to walk slowly. Little steps like a cat following a woman with milk. I was walking into the waves. Then my heels were wet. Then, my knees. With the start of the third call “The hour is come...”, my waist was wet. I heard the sound of little fish about my ankles.
My a alja omglowes treys vy dalla kerdhes en syger. Kabmow bian pekara kath o holya benyn gen leth. Therama o kerdhes dhe’n todnow. Nena, gleb veu gwewednow vy. Dhana, dewlin vy. Gen dalla an tryja galow “Devedhys ew an eur...”, gleb veu kres vy. My a glowas tros an puskes munys a-dro dhe’m ufern.

speak about v. cows a; cowsel a; come a. v. NAUT. dos a-dro Also means 'recover', 'come back'; phr. and all a. ha oll an-dro WR; a. in the world a-dro e'n bes; go out and a. mos a-les NB; get a. mos a-dro; a. me a-dro dhebm; a. you a-dro dhis; a. him a-dro dhodho; a. her a-dro dhodhy etc.; I do not know what to do about it na wörama pandra dho wül enny; what will be done a. it? pandra a vedh
speak about v. cows a; cowsel a; come a. v. NAUT. dos a-dro Also means 'recover', 'come back'; phr. and all a. ha oll an-dro WR; a. in the world a-dro e'n bes; go out and a. mos a-les NB; get a. mos a-dro; a. me a-dro dhebm; a. you a-dro dhis; a. him a-dro dhodho; a. her a-dro dhodhy etc.; I do not know what to do about it na wörama pandra dho wül enny; what will be done a. it? pandra a vedh

“Since we launched in the UK, we’ve made dreams come true for so many people,” Omaze boasts. And they know a lot about the pernicious Cornish Dream, a corpse of a community that is sold on postcards and on television at our expense. But let me tell you, Omaze, what the dreams of the Cornish people look like.
“A-ban lonchsyn y’n RU, ni a wrug dhe hunrosow bos gwir rag kemmys a dus,” a vost Omaze. Hag i a wor meur yn kever an Hunros Kernewek dregynnus, korf a gemeneth hag yw gwerthys war gartennow post hag yn pellwolok dh’agan kost. Mes gas vy dhe dherivas dhis, Omaze, an pyth yw hevelep hunrosow an Gernowyon.

‘I don’t know what has come over you, Gandalf,’ he said. ‘You have never been like this before. What is it all about? It is mine isn’t it? I found it, and Gollum would have killed me, if I hadn’t kept it. I’m not a thief, whatever he said.’
‘Ny wonn an pyth yw kamm genes, Gandalf,’ ev a leveris. ‘Nevra nyns es ta haval orth henna kyns. Pyth yw an kudynn? An bysow yw dhymmo, a nyns yw? My a’n kavas, ha Golum a’m marwsa mar ny’n gwithsen vy. Nyns ov vy lader, pynag a leveris ev.’

I’ve actually really struggled to write about this. I went, and I said I would write about it, and then I’ve struggled to come up with anything coherent. I’m not naïve to police violence. I was at the student protests in 2010 about tuition fees. I also know how Devon and Cornwall police treat fox hunts versus hunt monitors. And I’ve been aware of everything that has happened at Black Lives Matter protests and at the Kill the Bill protests too. I remember vividly the shooting of Jean Charles de Menezes and Mark Duggan. And I don’t forget more recent events, like Chris Kaba and Sarah Everard – or history like Cable Street. I know the police are institutionally racist, I know they uphold state power, and right now this state is anti-asylum seeker and anti-refugee.
Yn hwir re omstrivis rag skrifa a hemma. My eth, ha leverel y hwre vy skrifa yn y gever, hag ena my re omstrivyas dhe dybi a dra vyth kesklenus. Nyns ov anfel a freudh an kreslu. Yth esen y’n protestyow studhyoryon 2010 orth feow dyski. Ynwedh y hwonn fatel wra kreslu Dewnans ha Kernow dyghtya helghow lewern erbynn gorwolysi helgh. Ha war re beuv a buptra re hwarva orth protestyow Black Lives Matter ha Kill the Bill ynwedh. My a borth kov glew a wonnladhans Jean Charles de Menezes ha Mark Duggan. Ha ny ankovav hwarvosow nowyttha, kepar ha Chris Kaba ha Sarah Everard – po istori kepar ha Cable Street. My a wor bos an kreslu hilgasek yn fundyansek, my a wor i dhe ventena nerth an stat, ha bos lemmyn an stat ma gorth-hwiloryon harbereth ha gorth-fowesik.

I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more I reckon without doubt the end of the world Is coming to us before long According to the old legend St Levan would like to sit On the granite rock When good fisherman, he felt tired So he said, if the cleft should become A gap big enough to let through A loaded horse bearing two panniers At that very hour, judgement day will be upon us There’s nothing we can do about these prophetic words I reckon there’s no doubt the end of the world Is coming to us before long. St Levan, can it be That our Father is so angry at the state of the world That by the large cleft in your grey stone He is warning us that our judgement day is about to come – from end to end. I went walking yesterday And visited the old church There is in that place, and I swear it An extremely large stone, circular in shape St Levan is the name of the hamlet and the saint And unless you are a crippled man or woman You’d do best to rush off to the valley For the cleft is ever increasing And while I was walking on the cliff It went on growing still more; I reckon without doubt the end of the world Is coming to us before long! Is coming to us before long! Is coming to us before long!
Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe’n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! Herwydh an henhwedhel ankoth Y hwre Selevan esedha War'n men growanek a'y vodh Pan o skwith an pyskador da Ha del leveris ev, an fals pan vo Bolgh ledan lowr tremena may hallo Margh kargys gans dew banyer warnodho Dhe'n eur bur na dydh breus a vydh dhyn ni A'n geryow profosek ma Travydh ny yllyn ni gul Dhe'm tybyans vy diwedh an bys heb mar A dheu dhyn hware! Selevan, a yll bos Agan Tas ni mar serrys yn kever studh an bys Dre fals bras y'th fen loos Ma’gan gwarn ev bos distowgh agan dydh breus, hys-a-hys Yth esen vy ow kerdhes de Ha mos a wrug dhe'n eglos koth Ena yma, ha my a'n te Men euthek bras ha krenn y roth Selevan yw hanow a'n dre ha'n sans Ha marnas hwi yw den po benyn mans Gwell yw dhywgh hwi mos toth da bys dhe'n nans Rag bos an fals byth owth ynkressya Ha my ow kerdhes war an als Y hwrug hi pesya hwath Dhe'm tybyans vy, diwedh an bys heb mar A dheu dhyn hware! A dheu dhyn hware! A dheu dhyn hware!

Hi, I hope you're all happy and healthy. I'm thinking about holding a Yeth an Werin in the Blue Anchor, Helston, on Friday week (12th November) at 8 o'clock if you would like to come.
Dydh da, my a wayt agas bos lowen ha yagh. Yth esov ow tybi a-dro synsi Yeth an Werin y'n Ankor Glas, Hellys, dy'Gwener an seythen ow tos (12ves Mis Du) dhe 8 eur mar mynnsewgh dos.

turn2 (v.) 1 change direction tri, treylya a change direction about an axis omdri; b cause to change direction about an axis tri; 2 a gyrate; spin nygella; b wheel omdri; c go round; come round amdri; 3 a bend stumma, treylya; b fold; curve godri; 4 toss; move uneasily sysla; 5 a change; convert treylya; b curdle; sour krudhla; c fashion; shape troyllya
turn2 (v.) 1 change direction tri, treylya a change direction about an axis omdri; b cause to change direction about an axis tri; 2 a gyrate; spin nygella; b wheel omdri; c go round; come round amdri; 3 a bend stumma, treylya; b fold; curve godri; 4 toss; move uneasily sysla; 5 a change; convert treylya; b curdle; sour krudhla; c fashion; shape troyllya

1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power.
1Pan dheuth vy dhywgh, breder, ny dheuth ow terivas dustuni Duw nag yn geryow ughel nag yn skentoleth ughel. 2Rag my a erviras na wodhyen travyth yn agas mysk marnas Yesu Krist hag ev krowsys. 3Hag yth esen vy genowgh yn gwannder hag yn own ha meur a grena; 4hag ow hows ha'm negys ny veu res dre dennvos geryow a skentoleth, mes yn diskwedhyans a'n Spyrys hag a nerth, 5agas fydh ma na vo yn skentoleth mab-den mes yn nerth Duw.

‘There are some Men about,’ said Frodo. ‘Down in the Southfarthing they have had trouble with Big People, I believe. But I have never heard of anything like this rider. I wonder where he comes from.’
‘Yma nebes gwer a-dro,’ a leveris Frodo. ‘Y’n Sothferdhynn yth esa ahwer gans tus-vras, dell glywav. Mes nevra ny wrug vy klywes yn kever travyth haval dhe’n marghek ma. Pyth yw an le may teuth ev, dell ombrederav?’

Now the time had come when he was near to his end. At that time there was an earthquake and it went all over the earth. a great darkness came about. the sun's presence was lost and (there were) more wonders also i believe than these.
nans o devedhys an prys mayth o ogas dh'y dhiwedh y'n eur na y feu dorgrys ha dres oll an bys ev tewolgow bras a veu gwrys an howl a gollas y feth ha moy marthus my a grys es an re ma 'veu ynwedh

Footsteps went away down the Hill. Frodo wondered vaguely why the fact that they did not come on up the Hill seemed a great relief. ‘I am sick of questions and curiosity about my doings, I suppose,’ he thought. ‘What an inquisitive lot they all are!’ He had half a mind to go and ask the Gaffer who the inquirer was; but he thought better (or worse) of it, and turned and walked quickly back to Bag End.
Kammow eth dhe-ves yn-nans an Vre. Frodo a omwovynnas yn ferr prag yth esa difres dhodho pan na wrug an kammow dos war rag. ‘Skwith ov vy dre wovynnow ha troenegans yn-kever ow bywnans’, ev a dybis. ‘Ass yns i oll troenek!’ Namnag eth ev rag govynn orth an Gafer piw o an den; mes ev a dhybis er y bynn, ha treylya ha dehweles yn skon dhe Bag End.