up with it oor Kornies

up with it

Vertalings in die woordeboek Engels - Kornies

yn-bann ganso

voorbeelde

up with it
/ yn-bann ganso / / /

9And there went up with him both chariots and horsemen: and it was a very great company.
9Hag yth eth yn-bann ganso ynwedh charettow ha marghogyon; lu pur vras ova.

What’s the matter with you today? / Not the same as Fatla genes? It implies something isn’t right. ‘What’s up with you today?’
Pyth eus genes hedhyw? /

You don’t have to be an expert but it’s fun to pick up a few words and phrases, especially if you do it with friends or family.
Nyns eus res dhis bos konnyk, saw heudhadow yw dhe guntel nebes geryow ha lavarennow, yn arbennik mar kwredh henna gans kowetha ha teylu

Land for development The sign is old The entrance road is blocked With wire and stone In front of them is a salesman And very fine flowers And it can be seen On the way to Tolvaddon The time is forgotten When the mine was worked - North Crofty - By very trusty tinners Now it is a good place To fill up with litter And it can be seen On the way to Tolvaddon The way from Pool Was quiet and green But now it is torn By a fearfully great road No calm is to be found Whether in house or in churchyard And it can be heard On the way to Tolvaddon A destiny of cash There will be a business park A welcome sign With sheltering trees around it Alas, there is no office Nothing to do at all And it can be missed On the way to Tolvaddon
Tir rag displegyans Ar arwoedh yw hen Fordh entra yw lettys Gans gwiver ha men Dheragdha 'ma gwerthor Ha bleujennow fest splann Hag y hyllir y weles War an fordh dhe Dalvann An prys yw ankevyes Pan wonethas an hwel - Crofti Gogledh - Gans stennoryon pur lel Lemmyn le da yw Rag stroellya pub rann Hag y hyllir y weles War an fordh dhe Dalvann An hyns dhiworth Poll O kosel ha glas Mes lemmyn 'th yw skwardys Gans fordh euthek bras Hebask nyns yw kevys Nag yn chi nag yn lann Hag y hyllir y glywes War an fordh dhe Dalvann Tenkys a vona Park negys y fydh Arwoedh dynnerghi 'Dro dhodho skeuswydh Tru nyns eus soedhva Travydh dh'y wul mann Hag y hyllir y gelli War an fordh dhe Dalvann

‘Of course, he possessed the ring for many years, and used it, so it might take a long while for the influence to wear off - before it was safe for him to see it again, for instance. Otherwise, he might live on for years, quite happily: just stop as he was when he parted with it. For he gave it up in the end of his own accord: an important point. No, I was not troubled about dear Bilbo any more, once he had let the thing go. It is for you that I feel responsible.
‘Yn hwir, ev a biwa an bysow dre vldhynyow pals, ha’y dhevnydhya, rakhenna y fo termyn hir kyns lehe y nerth – kyns bos salow ragdho dh’y weles arta. Poken, ev a bywwo dre vlydhynyow yn lowen: hedhi, dell o ev pan wrug ev y hepkorr. Ev a’n hepkorras a’y vodh: poynt a-vri. Na, nyns en vy prederus yn kever Bylbo namoy, wosa ev dhe hepkorr an dra. Ragos jy yth omglywav omgemmeryans.’

I’ll write it in my diary. / Take care not to mix up dydhlyver = ‘diary’ with lyver dedhyow = ‘calendar’. For the latter you can also use the safer kalender.
My a wra y skrifa yn ow dydhlyver. /

The Fight for Trans Rights protest in Falmouth had over 100 folks in attendance. The day had it all – a rally on the moor, a march through town with chants (including “Surfs up! TERFs out!”. “Say it loud! Say it clear! Trans people are welcome here!” & “We’re here, we’re queer, we shall not live in fear!”), before ending in Events Square with speakers. There were so many wonderful and passionate speakers sharing their experiences of transphobia, trans community, queer joy & cis allies expressing their love and solidarity for trans comrades.
Yth esa moy es 100 den orth an protest Omladh rag Gwiryow Treus yn Aberfala. Yth esa puptra y’n jydh na – ralli war an hal, keskerdh der an dre gans garmow (y’ga mysk “Surfs up! TERFs out!1”. “Say it loud! Say it clear! Trans people are welcome here!2” & “We’re here, we’re queer, we shall not live in fear!3”), kyns diwedha yn Plen Hwarvos gans kowsoryon. Yth esa meur a gowser varthys gans tan y’ga holon ow kevrenna aga frevyansow a dreuskas, kemeneth treus, lowena kwir & ha keffrysysi gethenedh ow tiskwedhes aga herensa hag unnveredh rag kothmans treus.

When they entered the dining hall it was lit up splendidly. There were garlands of flowers twining around crystal columns, golden cups decorated with jewels, and silver dishes.
Pan entersons an hel-dhybri, golowys yn splann o. Yth esa garlontow a vleujyow ow pletha a-dro dhe golovennow gwyrsek, hanafow owrek afinys gans tegennow, ha lestri arghansek.

8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
8Yn-medh Kayn dhe Abel y vroder, ‘Deun ni yn-mes dhe'n gwel.’ Ha pan esens y'n gwel, Kayn a sevis erbynn Abel y vroder ha'y ladha.

‘Well, what do you think of it?’ asked Merry coming up the passage. ‘We have done our best in a short time to make it look like home. After all Fatty and I only got here with the last cart-load yesterday.’
‘Wel, pandra dybydh?’ a wovynnas Merri, ow tos a-hys an hel. ‘Ni re assayas gul dhodho semlans haval dhe dre. Ny wrug Fatti ha my dos omma kyns de gans an diwettha kertas.’

This is only a small selection of the assembled presents. Bilbo’s residence had got rather cluttered up with things in the course of his long life. It was a tendency of hobbit-holes to get cluttered up: for which the custom of giving so many birthday-presents was largely responsible. Not, of course, that the birthday-presents were always new, there were one or two old mathoms of forgotten uses that had circulated all around the district; but Bilbo had usually given new presents, and kept those that he received. The old hole was now being cleared a little.
Nyns o henna moy es rann byghan a’n rohow. Chi Bylbo re dheuth ha bos nebes ankempen gans dafar dres y vywnans hir. Tell-Hobyt a dho ha bos ankempen ha leun a dhafar: an skila dre-vras o an devos ri meur a rohow-pennbloedh. Nyns o an rohow nowydh puprys; yth esa po onan po dew dra goth re vyajyas a-dro dhe’n ranndir dien; mes Bylbo re ros rohow nowydh, hag ev re withas an re a dhegemmeras ev dre vras. Lemmyn, yth esa an toll koth ow pos klerhas nebes.

But after a few more hours, seeing we still had significant numbers present, and with people answering the call to come back, they gave up and went home. It should have been a really empowering day, and in many ways it was. I think, for many people, it was. And it was great to share small gestures of solidarity with refugees, too— smiling and waving through the windows.
Mes wosa euryow boghes moy, ow kweles bos dhyn niverow bras lowr ena, ha gans tus ow korthebi dhe’n galow dhe dhehweles, i a hepkorras ha mos tre. Y kodh bos dydh pur nerthus, hag yn lies fordh yth o. My a dyb, rag lies tus, yth o. Ha bryntin o kevrenna sinys byghan a unveredh gans an fowesigyon, ynwedh—ow minhwerthin ha gwevya dres an fenestri.

The princes who were in the land with Judas sent strong men clad in armour as if they were going to battle. They carried a light with them. It was night. They could not see very well. They went up to beloved Jesus as Judas "directed".
An prynsys esa y'n pow gans Yudas a dhanvonas tus ven gwiskys yn arvow kepar ha dell ens dhe'n gas. Gansa i a dhug golow, nos o, ny welens yn fas. Bys yn Yesus karadow i eth dell dhyskas Yudas.

Presently I heard a slight groan, and I knew it was the groan of mortal terror. It was not a groan of pain or of grief—oh, no!—it was the low stifled sound that arises from the bottom of the soul when overcharged with awe. I knew the sound well. Many a night, just at midnight, when all the world slept, it has welled up from my own bosom, deepening, with its dreadful echo, the terrors that distracted me. I say I knew it well. I knew what the old man felt, and pitied him, although I chuckled at heart. I knew that he had been lying awake ever since the first slight noise, when he had turned in the bed. His fears had been ever since growing upon him. He had been trying to fancy them causeless, but could not. He had been saying to himself—“It is nothing but the wind in the chimney—it is only a mouse crossing the floor,” or “It is merely a cricket which has made a single chirp.” Yes, he had been trying to comfort himself with these suppositions: but he had found all in vain. All in vain; because Death, in approaching him had stalked with his black shadow before him, and enveloped the victim. And it was the mournful influence of the unperceived shadow that caused him to feel—although he neither saw nor heard—to feel the presence of my head within the room.
Skon, my a glewas hanasen vyghan, ha my a wodhva hy bos hanasen a vrowagh marwel. Ny veu hanasen na a bayn na a anken–na!–y feu an son isel ha tegys hag a sev dhyworth goles an enev pan yw ev gorhergys gans euth. My a wodhya yn ta an son na. Lies nos, dhe hanter-nos poran, pan goskas oll an bys, ev re omsevis y’m brest ow honan, yn-dann dhownhe, gans y dhasson euthyk, an browaghow hag a’m varyas. Dell lavarav, my a’n godhya yn ta. My a wodhva an pyth a omglewas an den koth, ha my a gemeras truedh orto, kyn finhwerthis y’m kolon. My a wodhva y fia ev ow korwedha difun a-dhia an kynsa tros byghan, pan dreylsa yn y weli. A-dhia ena, re bia y own ow kressya. Ev re bia owth assaya tybi y vos heb skila, mes ny alsa. Ev re bia ow leverel dh’y honan–“Nyns yw marnas an gwyns y’n chymbla–nyns yw marnas logosen ow treusi an leur”, po “Nyns yw marnas gryll re wryllyas unweyth hepken.” Yn tevri, ev re bia owth assaya omgonfortya gans an desevow ma: mes ev re gavsa aga bos euver oll. Euver oll: Ankow, hag ev ow neshe y fethesik, re’n skolksewsa gans y skeus du a-dheragdho, hag y vaylya. Hag y feu delanwes trist an skeus anweladow hag a wrug dhodho omglewes–kyn na’n gwelas na’n klewas–an lok a’m penn a-ji dhe’n stevel.

2 CORINTHIANS 11 Paul and the False Apostles 1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5I do not think I am in the least inferior to those “super-apostles.” 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve. Paul Boasts About His Sufferings 16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.
2 KORINTHIANYS 11 Powl ha'n Fals Abesteli 1Unnweyth a'm godhaffewgh nebes y'm follneth! mes yn tevri yth esowgh orth ow kodhevel. 2Avi a'm beus ragowgh, gans avi Duw, drefenn my dh'agas dedhewi dhe unn gour, rag agas profya avel gwyrghes pur dhe Grist, 3Mes yma own dhymm, par dell doellas an sarf Eva der y felder, yma own dhymm bos agas brysyow dynys yn neb fordh dhiworth an sempledh ha'n lenduri usi yn Krist. 4Rag yn tevri mar teu nebonan dhe bregoth Yesu arall neb na bregewthsyn ni, po mar tegemmerowgh ken spyrys ages an spyrys a dhegemmersowgh, po ken aweyl ages an aweyl a ressevsowgh, fest yn ta y'n godhevowgh. 5Byttegyns, my a dyb nag ov kammenn vyth gweth ages an abesteli worughel ma. 6Mes mars ov vy yn hwir heb sleyghneth owth arethya, nyns ov vy yndella yn godhvos, hag yn pub fordh ni re wrug henna fest apert dhywgh. 7A beghis vy owth omuvelhe may fewgh hwi ughelhes drefenn my dhe bregoth aweyl Duw heb kost dhywgh? 8Eglosyow erell a ledris vy ow kemmeres gobrow rag menystra dhywgh, 9ha pan esen vy yn agas mysk, ha my edhommek, nyns en vy begh dhe dhenvyth; rag an vreder a dheuth dhiworth Masedonia a brovias an taklow a fylli dhymm, hag yn pub fordh my a omwitha ma na ven vy begh dhywgh, hag yndella my a wra pesya. 10Ynnov vy yma gwiryonedh Krist, ma na vydh lettys ow bostyans yn powyow Aghaia. 11Praga? Drefenn na'gas karav? Gwrav, dell woer Duw. 12Ha'n pyth a wrav, henna my a wra pesya y wul, may tregghiv an grond a-dhann an re a hwila chons dhe vos aswonnys agan parow y'n taklow a vostyons anedha. 13Tus a'n par na yw fals abesteli, gonisogyon ow toella, neb a dreusfurv aga honan dhe abesteli Krist. 14Nyns yw marth: rag Satnas y honan a dreusfurv y honan dhe el a wolow. 15Nyns yw ankoth, ytho, mar kwra y venysters treusfurvya aga honan dhe venysters a ewnder: may fydh aga diwedh herwydh aga oberow. Godhevyans Powl avel Abostol 16My a lever arta, na dybes denvyth ow bos foll; mes mar kwrewgh hwi, degemmerewgh vy poran kepar ha foll, may hwrylliv nebes bostya. 17An pyth a gowsav, ny gowsav herwydh an Arloedh, mes yn fydhyans a vostya, kepar hag yn follneth. 18A-ban vost lies war-lergh an kig, my ynwedh a wra bostya. 19Rag yn lowen, ow pos fur, hwi a wodhav fellyon; 20rag y'n godhevowgh, nebonan mara'gas gwra kethyon, nebonan mara'gas preydh, nebonan mar kwra maystri warnowgh dh'y les y honan, nebonan mar omdhrehav, nebonan mara'gas gwysk y'n fas. 21Dhe'm meth, my a lever agan bos re wann. Mes yn pypynag nebonan a vettho (yn follneth y kowsav), my a vedh ynwedh. 22Ebrowyon yns i? My ynwedh. Ysraelysi yns i? My ynwedh. Has Abraham yns i? My ynwedh. 23Menystoryon Krist yns i? (My a gews kepar hag onan mes a'y rewl) onan gwell ov vy: my re lavuryas kalessa meur, my re beu prisonys moy menowgh, my re beu kastigys moy a-has, my re beu ogas dhe'n mernans lieskweyth. 24Pymp gweyth my a gavas dhiworth an Yedhewon an dew-ugens lash marnas onan. 25Teyrgweyth kronkys veuv gans gwelynni, unnweyth labydhys veuv, teyrgweyth my a borthas gwrekk gorhel. My re beu y'n mor unn nos hag unn jydh; 26ow vyajya lieskweyth, yn peryll a avonyow, yn peryll a ladron, yn peryll a'm tus ow honan, yn peryll a Jentilys, yn peryll yn sita, yn peryll yn difeyth, yn peryll y'n mor, yn peryll a fals vreder, 27yn lavur ha gweyth kales, yn meur a nosow heb kosk, yn nown ha syghes, yn divoetteryow menowgh, yn yeynder ha noethedh. 28Heb kewsel a daklow erell, an bern a'n eglosyow oll a boes warnav pub dydh. 29Piw yw gwann, ha nyns ov evy gwann? Piw yw gwrys dhe drebuchya, ha ny dhewav vy? 30Mar telledh my dhe vostya, my a vost a'n traow a dhiskwa ow gwannder. 31Duw ha Tas an Arloedh Yesu, re bo ev benniges trank heb worfenn, a woer nag esov vy ow leverel gowyow. 32Yn Damaskus an ethnargh yn-dann vyghtern Aretas a worras gwithysi yn sita tus Damaskus rag ow dalghenna, 33ha dyllys dhe'n leur veuv yn kanstell dre fenester y'n fos ha diank dhiworth y dhiwla.

No apparent change came over the ring. After a while Gandalf got up, closed the shutters outside the window, and drew the curtains. The room became dark and silent, though the clack of Sam’s shears, now nearer to the windows, could still be heard faintly from the garden. For a moment the wizard stood looking at the fire; then he stooped and removed the ring to the hearth with the tongs, and at once picked it up. Frodo gasped.
Nyns o chanj gweladow vydh dhe’n bysow. Wosa pols Gandalf a sevis, degea an darasow-fenester, ha degea an kroglennow ynwedh. An stevell a dheuth ha bos tewl ha taw, kyn hyllys klywes yn fedel ‘clak’ gwelsow Sam, nessa dhe’n fenester lemmyn. An pystrier a sevi pols, ow mires orth an tan; ena, ev a warrgrommas ha removya an bysow gans an evel ha’y worras dhe’n oeles, a-dhesempis ev a’n gemmeras. Frodo a dyewas.

Playing for the high one, dancing with the devil, Going with the flow, it's all a game to me, Seven or Eleven, snake eyes watching you, Double up or quit, double stake or split, The ace of spades The ace of spades
Ow kwari yn uhel, ow tonsya gans an jowl, Ow mos gans an fros, hogen gwari dhymm vy, Po seyth po unnek, dewlagas sarf, mir, Kwit po dewblekhe, gostel dewplek po ke, An byd palyow An byd palyow

He backed the waggon into the lane and turned it. ‘Well, good night to you all,’ he said. ‘It’s been a queer day, and no mistake. But all’s well as ends well; though perhaps we should not say that until we reach our own doors. I’ll not deny that I’ll be glad now when I do.’ He lit his lanterns, and got up. Suddenly he produced a large basket from under the seat. ‘I was nearly forgetting,’ he said. ‘Mrs. Maggot put this up for Mr. Baggins, with her compliments.’ He handed it down and moved off, followed by a chorus of thanks and good-nights.
Ev a gildennas an kert y’n bownder ha’y dreylya. ‘Wel, nos dha dhywgh hwi oll,’ ev a leveris. ‘Dydh koynt re beu, heb dout. Mes gorthugher da yw penn dydh da; kyn na vo gwiw leverel yndella erbynn ni dhe dhrehedes agan daras agan honan martesen. Ny vynnav nagha bos da genev pan wrav vy yndella.’ Ev a enowis y lugarnow, ha krambla y’n gador-lywya. Distowgh, ev a dhros kanstell vras diworth yn-danni. ‘Namna wrug vy ankevi,’ yn-medh ev. ‘Mrs. Magott a wrug henna rag Mr. Frodo, gans hy thrubytow*10.’ Ev a’n ros dhe Frodo ha gwaya dhe-ves, sywys gans levow a ras ha “nos dha”.

‘Well, that was years ago. I have paid for it since with many dark and dangerous days. The trail was long cold when I took it up again, after Bilbo left here. And my search would have been in vain, but for the help that I had from a friend: Aragorn, the greatest traveller and huntsman of this age of the world. Together we sought for Gollum down the whole length of Wilderland, without hope, and without success. But at last, when I had given up the chase and turned to other parts, Gollum was found. My friend returned out of the great perils bringing the miserable creature with him.
‘Wel, nans yw blydhynyow o henna. My re dylis rag henna gans meur a jydhyow tewl ha peryllus. An ol o pur yeyn pan wrug vy dehweles dhodho arta, wosa Bylbo dhe asa omma. Hag ow helgh a via koeg, heb an gweres y kevis vy diworth koweth: Aragorn, an gwella vyajyor ha helghyor y’n oes ma. Ni a helghyas Golum warbarth a-hys hirder dien Wylderland, heb govenek, ha heb sewen. Mes wos’tiwedh, pan hepkorrsen vy an helgh ha dreylya dhe ranndiryow arall, Golum a veu kevys. Ow howeth a dhehwelas diworth peryll meur, ow tri an kroadur truan ganso.’

Luke 8 Certain Women 1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3and Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. Parable of the Sower 4And when much people were gathered together, and were come to him out of every city, he spake by a parable: 5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. 17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. 19Then came to him his mother and his brethren, and could not come at him for the press. 20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. Storm on the Lake 22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. Casting out Devils 26And they arrived at the country of the Gadarenes, which is over against Galilee. 27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. 29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31And they besought him that he would not command them to go out into the deep. 32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them. 33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. 34When they that fed them saw what was done, they fled, and went and told it in the city and in the country. 35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid. 36They also which saw it told them by what means he that was possessed of the devils was healed. 37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear; and he went up into the ship, and returned back again. 38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying, 39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him. 40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him. Jairus' Daughter 41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42for he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead: trouble not the Master. 50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53And they laughed him to scorn, knowing that she was dead. 54And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55And her spirit came again, and she arose straightway: and he commanded to give her meat. 56And her parents were astonished: but he charged them that they should tell no man what was done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptasyon i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

Luke 8 The Parable of the Sower 1After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means. 4While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: 5“A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. 6Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. 7Other seed fell among thorns, which grew up with it and choked the plants. 8Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.” 9His disciples asked him what this parable meant. 10He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’ 11 “This is the meaning of the parable: The seed is the word of God. 12Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. A Lamp on a Stand 16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.” Jesus’ Mother and Brothers 19Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20Someone told him, “Your mother and brothers are standing outside, wanting to see you.” 21He replied, “My mother and brothers are those who hear God’s word and put it into practice.” Jesus Calms the Storm 22One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. 24The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25“Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.” Jesus Restores a Demon-Possessed Man 26They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places. 30Jesus asked him, “What is your name?” “Legion,” he replied, because many demons had gone into him. 31And they begged Jesus repeatedly not to order them to go into the Abyss. 32A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned. 34When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36Those who had seen it told the people how the demon-possessed man had been cured. 37Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. 38The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39“Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him. Jesus Raises a Dead Girl and Heals a Sick Woman 40Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46But Jesus said, “Someone touched me; I know that power has gone out from me.” 47Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.” 50Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” 51When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53They laughed at him, knowing that she was dead. 54But he took her by the hand and said, “My child, get up!” 55Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56Her parents were astonished, but he ordered them not to tell anyone what had happened.
LUK 8 Benynes owth Holya Yesu 1Ha wosa henna, yth esa ow tremena dre sitys ha trevow ow pregoth ha derivas an nowodhow da a wlaskor Duw; ha'n dewdhek esa ganso, 2ha benynes, neb re bia yaghhes a debel spyrysyon ha klevesow: Maria henwys Magdalena, may teuth yn-mes anedhi seyth dyowl, 3ha Yoanna gwreg Kusa, rennyas Herod, ha Susanna, ha lies arall, neb a venystra dhedha yn-mes a'ga fythow. Parabolenn an Gonador Mat 13:1-9; Mark 4:1-9 4Ha wosa routh veur dhe omguntell, ha tus dhiworth lies sita dhe dhos dhodho, ev a gewsis dre barabolenn: 5‘Gonador eth yn-mes dhe wonedha y has; ha pan hasas, rann a'n has a goedhas ryb an fordh hag a veu trettys yn-dann dreys, hag ydhyn an ayr a's devoryas. 6Ha rann arall a goedhas war veynek; ha pan devis, y feu desyghys rag fowt glybor. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis war-barth gensi ha'y thaga. 8Ha rann arall a goedhas yn dor mas, ha pan devis, hi a dhug trevas, kansplek.’ Hag ow leverel hemma, ev a grias, ‘Neb a'n jeves diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Mark 4:10-12 9Ha'y dhyskyblon a wovynni orto pandr'a ve styr an barabolenn ma. 10Hag ev a leveris, ‘Dhy'hwi yw grontys aswonn kevrinyow gwlaskor Duw, mes dhe'n re erell dre barabolennow, rag may firons heb gweles, ha rag may klewons heb konvedhes. Styr Parabolenn an Gonador Mat 13:18-23; Mark 4:13-20 11‘Hemm yw an barabolenn: an has yw ger Duw. 12An re ryb an fordh yw neb a glew, ena an jowl a dheu ha kemmeres an ger dhiworth aga holonn rag own i dhe grysi ha bos selwys. 13An re war an veynek yw neb pan glewons a dhegemmer an ger gans lowena, ha nyns eus dhedha gwreydhenn; i a grys pols byghan, hag yn termyn temptyans i a gildenn. 14An dra a goedhas y'n spern, yth yw an re a glewas, ha pan vons yn-rag tegys yns gans an fienasow ha'n rychys ha'n plesours a vewnans, ha ny dhegons frut adhves. 15Mes an dra y'n tir da, yth yns i an re a glew an ger gans kolonn len ha da ha'y witha, ha doen frut gans perthyans. Lugarn yn-dann Lester Mark 4:21-25 16‘Denvyth wosa enowi lugarn ny'n kudh yn-dann lester, po y worra yn-dann weli, mes ev a'n gorr war wolowbrenn, rag may hallo an dus a dheu a-ji gweles an golow. 17Rag nyns eus tra yn-dann gel na vydh diskudhys, na tra gevrinek na vydh godhvedhys ha dos dhe'n golow. 18Merkyewgh ytho fatell glewowgh: rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo mann, y fydh kemmerys a-dhiworto ynwedh an pyth a dybir ev dhe bew.’ Mamm ha Breder Yesu Mat 12:46-50; Mark 3:31-35 19Ena y teuth dhodho y vamm ha'y vreder, ha ny yllens dos nes dhodho drefenn an routh. 20Ha leverys veu dhodho, ‘Dha vamm ha'th vreder a worta a-ves ow mynnes dha weles.’ 21Mes ev a worthybis ha leverel dhedha, ‘Ow mamm ha'm breder yw an re a glew ger Duw ha'y wul.’ Yesu a Goselha Annawel Mat 8:23-27; Mark 4:35-41 22Hag y hwarva unn jydh, yth yskynnas yn gorhel, ha'n dhyskyblon ganso, hag yn-medh ev dhedha, ‘Gwren tremena dhe'n tu arall a'n lynn’; hag i a woelyas dhe-ves. 23Hag i ow koelya, ev eth yn kosk. Hag annawel a goedhas war an lynn, hag yth esa aga gorhel ow pos lenwys, ha peryllys vons. 24Hag i a dheuth dhe wul dhodho difuna, ow leverel, ‘Mester, mester, kellys on!’ Ena ev a dhifunas ha keski an gwyns ha garowder an dowr; hedhi a wrussons hag yth esa kalmynsi. 25Ev a leveris dhedha, ‘Ple'ma agas fydh?’ Mes i a leveris an eyl dh'y gila, ‘Piw ytho yw hemma, ow korhemmynna ynwedh dhe'n gwynsow ha dhe'n dowr, ha gostydh yns dhodho?’ Yaghheans an Den a Gadara Tormentys gans Dywolow Mat 8:28-34; Mark 5:1-20 26Hag i a woelyas bys yn bro an Gadarenys, usi a-dal Galile. 27Ena pan eth yn-mes dhe'n tir, y tyerbynnas dhodho gour a'n sita, ha dhodho dywolow seuladhydh, ha ny wiska dillas, na triga yn chi, saw y'n bedhow. 28Pan welas Yesu, ev a armas, ha koedha a-ragdho, ha leverel gans lev ughel, ‘Pandr'a vynnydh tejy genev vy, Yesu, Mab Duw Ughella? My a'th pys, na wra ow thormentya.’ 29Rag ev a arghsa dhe'n spyrys avlan dos yn-mes a'n den. Rag lieskweyth an spyrys a'n dalghennsa, ha gwithys vedha, kelmys gans chaynys ha kargharow; mes ev a derri an kolmow, ha helghys vedha gans an jowl bys yn tylleryow difeyth. 30Ha Yesu a worthybis dhodho, ‘Pyth yw dha hanow?’ Ev a leveris, ‘Lyjyon’; rag lies dyowl re dhothya ynno. 31Hag i a'n pysis, na wrella erghi dhedha mos y'n islonk. 32Mes yth esa flokk meur a vogh ow peuri ena y'n menydh; hag i a'n pysi a asa dhedha mos ynna; hag ev a ros kummyas dhedha. 33Ena an dhywolow a dheuth yn-mes a'n den ha mos y'n mogh, ha'n flokk a boenyas yn-nans dres an lann serth bys y'n lynn, ha beudhi. 34Ha'n vugeledh, pan welsons an pyth a hwarvia, a fias dhe'n fo ha'y dherivas y'n sita hag y'n pow. 35Ena i eth yn-mes dhe weles an pyth a hwarvia, hag i a dheuth dhe Yesu, ha kavoes an den may teuth an dhywolow yn-mes anodho esedhys orth treys Yesu; dillasys ha yagh y vrys; hag own a's teva. 36Ha'n re neb a welsa fatell veu sawys an den dalghennys gans dyowl a'n derivas dhedha. 37Hag oll an routh a bow an Gadarenys a wre y bysi a'ga gasa, rag dalghennys vons i gans own meur; ytho ev eth yn gorhel ha dehweles. 38Mes an gour may teuth anodho an dhywolow a'n pysi may fe ganso; mes ev a'n dannvonas dhe-ves, ow leverel, 39‘Dehwel dhe'th chi ha derivas pygemmys a wrug Duw ragos.’ Hag ev eth dhe-ves ha pregoth dres oll an sita pygemmys a wrug Yesu ragdho. Myrgh an Rewler, ha'n Venyn a Dochyas Dillas Yesu Mat 9:18-26; Mark 5:21-43 40Wosa Yesu dhe dhehweles, an routh a'n wolkommas; rag yth esa pubonan orth y wortos. 41Hag otta, y teuth gour henwys Yairus, neb o rewler a'n synaga, hag ev a goedhas orth treys Yesu, ha'y bysi a dhos yn y ji, 42rag yth esa dhodho unn vyrgh genys, a-dro dhe dhewdhek bloedh, ha hi yn eneworres. Hag ev ow mos, yth esa an routh orth y waska. 43Hag unn venyn neb o klav nans o dewdhek blydhen gans liv goes, neb a spensa oll hy fygans war vedhogyon, heb galloes bos yaghhes gans denvyth, 44a dheuth a-dryv dhodho ha tochya pilenn y vantell; hag a-dhesempis liv hy goes a hedhis. 45Ha Yesu a leveris, ‘Piw a'm tochyas?’ Pan wrug pubonan y nagha, Peder a leveris, ‘Mester, an routhow a'th keas a-derdro orth dha waska, ha ty a wovynn, “Piw a'm tochyas”!’ 46Mes Yesu a leveris, ‘Nebonan re'm tochyas, rag my a woer galloes dhe vos gyllys ahanav.’ 47Ha'n venyn, pan welas hi dhe vos diskudhys, a dheuth yn unn grena ha wosa koedha a-dheragdho hi a dherivas a-rag oll an dus prag y hwrug hi y dochya, ha fatell via hi yaghhes a-dhesempis. 48Ev a leveris dhedhi, ‘Myrgh, dha fydh re'th sawyas; ke yn kres.’ 49Hag ev hwath ow kewsel, y teuth nebonan dhiworth chi rewler an synaga, ow leverel, ‘Dha vyrgh re verwis; na wra ankombra an Mester namoy.’ 50Mes Yesu, pan glewas hemma, a worthybis dhodho, ‘Na borth own, unnweyth krys, ha hi a vydh sawys.’ 51Pan dheuth y'n chi, ny asas dhe dhenvyth mos a-ji ganso, saw Peder ha Yowann ha Jamys, ha tas ha mamm an flogh. 52I oll a oela ha kyni war hy lergh. Mes ev a leveris, ‘Na oelewgh, rag ny verwis hi, mes hi a gosk.’ 53Mes i a'n skornya, ow kodhvos hi dhe vos marow. 54Hag ev a dhannvonas peub yn-mes, ha'y synsi er hy leuv, ha gelwel, ‘A flogh, sav yn-bann.’ 55Ha'y spyrys a dhehwelis, ha hi a sevis a-dhistowgh, hag ev a erghis neppyth dhe vos res dhedhi dhe dhybri. 56Marth a's teva hy thas ha'y mamm; mes ev a worhemmynnis dhedha na dheriffens dhe dhenvyth an pyth a hwarva.

Gandalf stood up. He spoke sternly. ‘You will be a fool if you do. Bilbo,’ he said. ‘You make that clearer with every word you say. It has got far too much hold on you. Let it go! And then you can go yourself, and be free.’
Gandalf a sevis yn-bann. Ev a gowsis yn asper. ‘Ty a vydh muskok mar kwredh yndella, Bylbo,’ ev a leveris. ‘Honn yw klerra wosa pub ger a leverydh. Ev re synsas orthis re. Liver ev! Ena, ty a yll mos ha bos rydh.’

It was a fine night, and the black sky was dotted with stars. He looked up, sniffing the air. ‘What fun! What fun to be off again, off on the Road with dwarves! This is what I have really been longing for, for years! Good-bye! ‘ he said, looking at his old home and bowing to the door. ‘Good-bye, Gandalf!’
An nos o kler, ha sterennow o keskar a-dreus an ebrenn dhu. Ev a viras yn-bann, ow plasa an ayr. ‘Ass yw hemma heudh, dhe vyajya arta, ow vyajya war an fordh gans korryon! Yth esa hwans a hemma dhymm, dre vlydhynyow! Duw genes!’ ev a leveris, ow mires orth y dre goth hag owth omblegya dhe’n daras a rag. ‘Duw genes, Gandalf!’

Then I looked up. Sitting opposite me was the Archbishop of Canterbury! It seemed to me that he looked very severe. But sitting next to him was a middle-aged woman with a very sweet face – his wife, perhaps.
Ena my a viras yn-bann. A’y esedh a-dal dhymm yth esa Arghepskop Kargens! Pur sevur o y semlant, dell heveli dhymm. Mes esedhys rybdho esa benyn, yn kres hy oes ha pur hweg hy fas – y wreg, martesen.