which lasts oor Kornies
which lasts
Vertalings in die woordeboek Engels - Kornies
a bes
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
which lasts
Tom yw hanow ow mab.langbot langbot
A general history of the times of copper working in Cornwall, and a specific history of a partnership formed to carry on copper smelting in Cornwall which lasted for over 75 years.
My a breder y kews Tom Frynkek yn ta.langbot langbot
At the start of our break, which lasted fifteen minutes, we boys piled out of the door, eager to see as much as possible. Stalls covered both the boys’ and the girls’ playgrounds, so there was a lot to cover.
Gwra ow gweres, mar pleg.langbot langbot
Finally, following the success of the health infographics in last year’s report which were widely used in a variety of settings, we have updated these with current information.
25 bloodh ov.englishtainment-tm-wCIMLwJF englishtainment-tm-wCIMLwJF
‘Which order shall we go in?’ said Frodo. ‘Eldest first, or quickest first? You’ll be last either way, Master Peregrin.’
Yma kath war'n voos.langbot langbot
At last we managed to get served. I had a fairy cake, out of which the cream oozed, and it was delicious.
Nyns yw res dhis fistena.langbot langbot
2 CORINTHIANS 3 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Ro dhymm an lo.langbot langbot
Even if Dolly was the last native speaker of Cornish, the language continued to exist and be used by a number of people in Cornwall who had learnt the language – a bit like Manx which was passed on to learners by Ned Maddrell, the last native speaker. And as with Manx we can say that these learners have kept the Cornish language alive.
A ble’th os ta devedhys?langbot langbot
Finally, and last of all, this is to exhort you to consider diligently that we have a deadly enemy which is the devil, who
Res yw dhymm kavos ow hi.langbot langbot
They rode off along a path that wound away from behind the house, and went slanting up towards the north end of the hill-brow under which it sheltered. They had just dismounted to lead their ponies up the last steep slope, when suddenly Frodo stopped.
My a vynn mos.langbot langbot
Last summer, with the assistance of Committee members, we again ran a series of successful training events which were well received by those who attended and we have identified areas where more training is needed for next year.
Tykki Duw teg os.englishtainment-tm-wrDxlGoV englishtainment-tm-wrDxlGoV
As in the first half, Hartpury started strongly and in the 49th minute scored their second try, which was converted to make the score 40-12. But within 4 minutes, Dan Frost gained his ‘hat-trick’ with his third try to increase the lead to 45-12. Soon the Pirates were strongly attacking Hartpury, and after spending 5 minutes camped on the Hartpury line, Tom Duncan thrust himself over the line and under the posts for his ‘hat-trick’ – pressure which saw a Hartpury player getting a yellow card. Now, with the score at 52-12. the Pirates were out of sight. However, Hartpury were not completely destroyed because they continued to fight and in the 71st minute they scored their third try. This seemed to give them more strength and they worked hard to get a losing bonus point – which they got with the last play of the game. Final score: The Cornish Pirates 52, Hartpury College 26.
Yma ki dhe Tom.langbot langbot
In the last two years we have doubled our turnover but only increased the number of staff for the same period by 17% which has enabled us to reduce the management structure over the same period by 22%.
Gwren gul henna arta.langbot langbot
In the last two years we have doubled our turnover but only increased the number of staff for the same period by 17% which has enabled us to reduce the management structure over the same period by 22%.
My a dhe’n skol pub myttin.langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Ass yw a krev!langbot langbot
On one stall I found some American comics, in the Dell “Classics” series. This series was greatly prized among schoolboys. The comics were large (about A4 size), well drawn, and highly-coloured. Furthermore, the stories they told were exciting. They were our introduction to classic European and American literature. I remember reading, among many others, “Kidnapped”, “The Last of the Mohicans”, and Hawthorne’s “The House of the Seven Gables” (which was rather scary: “He shall have blood to drink!”)
My a gan.langbot langbot
It’s nearly three years since I last saw him. / Nans yw is often how we say ‘ago’, but it can be used in different settings, as here, where it reflects the basic meaning of nans, which is ‘now’.
Yma’n eglos na war vre.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 13 A Warning to the Nation 1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9and if it bear fruit, well: and if not, then after that thou shalt cut it down. 10And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. The Strait Gate 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30And, behold, there are last which shall be first, and there are first which shall be last. 31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Lament over Jerusalem 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Ple'ma agas fleghes?langbot langbot
And it must be Death himself who will think that I believe it to be true, that which is written there, for nothing else but to make a joke, and now that it has come into my mind, I shall finish this essay from the last verse of the first ode of Horace:
Ny allav vy neuvya.langbot langbot
The hobbits did not understand his words, but as he spoke they had a vision as it were of a great expanse of years behind them, like a vast shadowy plain over which there strode shapes of Men, tall and grim with bright swords, and last came one with a star on his brow. Then the vision faded, and they were back in the sunlit world. It was time to start again. They made ready, packing their bags and lading their ponies. Their new weapons they hung on their leather belts under their jackets, feeling them very awkward, and wondering if they would be of any use. Fighting had not before occurred to any of them as one of the adventures in which their flight would land them.
Ple’th esos ta?langbot langbot
Mark Trevethan, the Cornish Language Lead at Cornwall Council, says: “The new online dictionary is thanks to the work of many people over the last few years. The volunteer members of the Akademi Kernewek have worked to research and proofread the entries, which is not an easy task. A partnership agreement with Bangor University’s Language Technology Unit helped us build a new dictionary database which will make editing easier in the future. Nick Harpley and Davydh Trethewey in Cornwall both worked hard to make the new database function and get the dictionary published online.”
Frynk ov vy.langbot langbot
Going on was not altogether easy. They had packs to carry, and the bushes and brambles were reluctant to let them through. They were cut off from the wind by the ridge behind, and the air was still and stuffy. When they forced their way at last into more open ground, they were hot and tired and very scratched, and they were also no longer certain of the direction in which they were going. The banks of the stream sank, as it reached the levels and became broader and shallower, wandering off towards the Marish and the River.
Gwra dybri dha voos.langbot langbot
When at last he had got to bed, Frodo could not sleep for some time. His legs ached. He. was glad that he was riding in the morning. Eventually he fell into a vague dream, in which he seemed to be looking out of a high window over a dark sea of tangled trees. Down below among the roots there was the sound of creatures crawling and snuffling. He felt sure they would smell him out sooner or later.
Nyns yw da gans Tom boos pooth.langbot langbot
That night they heard no noises. But either in his dreams or out of them, he could not tell which, Frodo heard a sweet singing running in his mind; a song that seemed to come like a pale light behind a grey rain-curtain, and growing stronger to turn the veil all to glass and silver, until at last it was rolled back, and a far green country opened before him under a swift sunrise.
Ev a allsa y wul.langbot langbot
Lutetium is a chemical element with the symbol Lu and atomic number 71. It is a silvery white metal, which resists corrosion in dry air, but not in moist air. Lutetium is the last element in the lanthanide series, and it is traditionally counted among the rare earths. Lutetium is generally considered the first element of the 6th-period transition metals by those who study the matter, although there has been some dispute on this point.[4] Lutetium was independently discovered in 1907 by French scientist Georges Urbain, Austrian mineralogist Baron Carl Auer von Welsbach, and American chemist Charles James.[5] All of these researchers found lutetium as an impurity in the mineral ytterbia, which was previously thought to consist entirely of ytterbium. The dispute on the priority of the discovery occurred shortly after, with Urbain and Welsbach accusing each other of publishing results influenced by the published research of the other; the naming honor went to Urbain, as he had published his results earlier. He chose the name lutecium for the new element, but in 1949 the spelling was changed to lutetium. In 1909, the priority was finally granted to Urbain and his names were adopted as official ones; however, the name cassiopeium (or later cassiopium) for element 71 proposed by Welsbach was used by many German scientists until the 1950s.
Pyth yw an niverow na?langbot langbot
49 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.