mabugbog oor Engels

mabugbog

Vertalings in die woordeboek Tagalog - Engels

beat up

werkwoord

to cause injuries comparable to the result of being beaten up

voorbeelde

Tahasang sinasabi ng The Globe and Mail: “Nanganganib silang mabugbog kung sila ay makita ng mga tunay na miyembro ng gang.”
The Globe and Mail put it bluntly: “They run the risk of being beaten up if spotted by real gang members.”

Paano ako magsisimba kung ako’y nanganganib na mabugbog doon?”
How can I go to church when I am faced with the risk of being beaten up there?”

Mas gusto ko pang mabugbog kaysa sa batahin ang mga bagay na ito.”
I preferred to be beaten myself than to endure these things.”

Sumulat ang sangay sa Haiti: “Dahil kilala sila sa kanilang pamayanan at may reputasyon ng pagiging neutral sa pulitika, naging proteksiyon ito sa ating mga kapatid upang hindi sila mabugbog at pagnakawan.”
The Haiti branch writes: “Being well-known in their neighborhoods and having a reputation for political neutrality served to protect many of our brothers from being beaten and robbed.”

Siya ay tumanggi, nanganganib na siya mismo ay mabugbog.
He refused, risking being beaten himself.

Hindi kataka-taka na isang pahayagang Ruso (“Mga Argumento at Katotohanan”) ay sumulat: “Tayo’y nangangarap na mabuhay —na manatiling buháy —na makaligtas sa nakatatakot na yugtong ito ng panahon . . . takot na sumakay ng tren —maaari itong madiskaril o gawan ng bandalismo; takot na sumakay ng eroplano —madalas ang mga pag-hijack o maaaring bumagsak ang eroplano; takot na sumakay sa subwey —dahil sa mga banggaan o mga pagsabog; takot na maglakad sa mga lansangan —maaaring mapagitna ka sa dalawang nagbabarilang pangkat o mapagnakawan, mahalay, mabugbog, o mapatay; takot na sumakay sa isang kotse —ito’y maaaring sunugin, pasabugin, o nakawin; takot na pumasok sa mga pasilyo ng apartment, mga restawran, o mga tindahan —maaari kang masaktan o mapatay sa alinman dito.”
No wonder a Russian newspaper (“Arguments and Facts”) wrote: “We dream of living—of staying alive—of surviving this fearful period of time . . . fear of taking a train—it could be derailed or vandalized; fear of flying—hijackings are frequent or the plane could crash; fear of riding the subway—because of collisions or explosions; fear of walking the streets—you could be caught in cross fire or be robbed, raped, beaten, or killed; fear of riding in a car—it could be set on fire, blown up, or stolen; fear of entering apartment building hallways, restaurants, or stores—you could be injured or killed in any one of them.”

Maraming ulit na muntik na siyang mabugbog, subalit dahil sa paninindigan niya sa kaniyang legal na karapatan bilang mamamayan ng Romania na ipakipag-usap ang kaniyang pananampalataya, nakaiwas siya sa pisikal na pananakit sa loob ng ilang panahon.
He came close to being beaten up on a number of occasions, but by boldly asserting his legal right as a Romanian citizen to speak about his faith, he managed to avoid physical abuse for some time.

Siya’y nagbalik, at muli ko siyang inalisan ng sandata, sa pagkakataong ito tiniyak kong hindi siya makatatakas hanggang sa mabugbog ko siya.
He returned, and I disarmed him again, this time making sure that he didn’t get away until I had given him a beating.

Ganito ang paliwanag ng Isaias 53:10: “Gayunma’y pinili ng PANGINOON na mabugbog siya at ilagay siya sa pagdaramdam, na, pagka gagawin niya ang kaniyang sarili na isang handog dahil sa kasalanan, makikita niya ang kaniyang lahi at pahahabain niya ang kaniyang buhay, at na sa pamamagitan niya ang layunin ng PANGINOON ay lumago.”
Explains Isaiah 53:10: “But the LORD chose to crush him by disease, that, if he made himself an offering for guilt, he might see offspring and have long life, and that through him the LORD’s purpose might prosper.”

10 Gayon man ikinasiya ng Panginoon na mabugbog siya; siya ay inilagay niya sa pagdadalamhati; kapag inyong ginawang pinakahandog ang kanyang kaluluwa para sa kasalanan ay makikita niya ang kanyang abinhi, pahahabain niya ang kanyang mga araw, at ang kasiyahan ng Panginoon ay uunlad sa kanyang kamay.
10 Yet it pleased the Lord to abruise him; he hath put him to grief; when thou shalt make his soul an offering for sin he shall see his bseed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

Panunuya nga ng isang pilosopo, sinuman na naniniwala na hindi totoo ang batas ng hindi-pagkakasalungatan (samakatwid, totoo ang pluralismo) ay dapat na bugbugin at sunugin hanggang kanilang aminin na ang pagkabugbug at pagkasunog ay hindi pareho ng hindi mabugbog at masunog. Isa pa, ating isaalang-alang na ang pluralismo ay nagsasabi na ito ang totoo at anumang salungat dito ay mali, dahil dito malinaw na tinatanggihan nila ang kanilang sariling pangunahing doktrina.
As one philosopher quipped, anyone who believes that the law of non-contradiction is not true (and, by default, pluralism is true) should be beaten and burned until they admit that to be beaten and burned is not the same thing as to not be beaten and burned. Also, note that pluralism says that it is true and anything opposed to it is false, which is a claim that denies its own foundational tenet.

Men did hindi dahas, ni sino man ay hindi was daya di kanila bibig di ang ganap madama sapagka't lahat ay isa kumilos, a role at sulat-kamay pang ilalim akin dako. pa ito masiyahan ako sa mabugbog daigdig men (sapagka't akin langit estudyante marunong at were ganap):ako ilagay men sa dalamhati: kailan ako mababaw magsakripisyo kanila (lumikha kanila sa kanila bodies) dahil sa magkasala, sila mababaw makita akin punong abala, sila mababaw buhay walang hanggan at akin kagalakan mababaw umunlad di kanila makisig"pagayon lahat ang iba-iba iskit at tagpo may kanila mag-ari aral liksiyon sa maaari marunong hinggil sa ang lalim at antas ng ang "laws" ng gawi diyos magnais gaya balon gaya ang gawi sa maaari umiwas.sila ipakita ang kalikasan ng magkasala ibunyag " ang masama" (2 Thessalonians 27:- at itatag di ang estudyante intindihin ang katauhan, kapangyarihan, at kapangyarihan ng ang ama Himself.
Men did no violence, neither was deceit in their mouths in the absolute sense because all is an act, a role and script under My direction. Yet it pleased Me to bruise earthly men (because My heavenly students learned and were perfected): I put men to grief: when I shall sacrifice them (raise them from their bodies) for sin, they shall see My Hosts, they shall live eternally and My pleasure shall prosper in their hands." So all the various skits and scenes have their own moral lessons to be learned concerning the depths and degrees of the "laws" of behavior God desires as well as the behavior to be avoided. They show the nature of sin revealing "the Wicked" (2 Thessalonians 2:7-8) and establish in the students' minds the personality, power, and authority of the Father Himself.

Luke 416: at siya kamelyo sa Nazareth, saan siya had been brought pataasin at, gaya kanya ugali was, siya went sa ang synagogue sa ang sabbath araw, at bangkito pataasin dahil sa sa bumasa. 17 at diyan was ihatid di-masayod kanya ang book ng ang propeta Esaias. at kailan siya had buksan ang book, siya itatag ang pook saan ito was sumulat, 18 ang tangayin ng ang panginoon ay upon ako, sapagka'tsiya hath anointed ako sa magsermon ang ebanghelyo sa ang maralita;siya hath hatulan ako sa pagalingin ang brokenhearted, sa magsermon deliverance sa ang bilanggo, at mabawi ng makita sa ang bulagin,sa iayos at kalayaan kanila atipan ng pawid ay mabugbog, 19 sa magsermon ang pagtanggap taon ng ang panginoon.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down.

Paano kung tama ang sabi ni tiyo? Paano kung totoo ngang bobo siya? Paano kung mabugbog siya uli? Natakot si Magozwe. "Mas ok na siguro ako dito sa kalye," sabi niya sa sarili.
What if his uncle was right and he was too stupid to learn anything? What if they beat him at this new place? He was afraid. “Maybe it is better to stay living on the street,” he thought.