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MAXA wambi wonke uba- ni uba nazo iimvakalelo ezidakumbisayo.
AT TIMES everyone has negative emotions.

Xa wayelungiselela iVulgate yesiLatini, uJerome wathi: “Sisenokuzibiza ngokufaneleke ngakumbi ngokuthi yiKhro·ni·konʹ yayo yonke imbali engokobuthixo.”
In preparing the Latin Vulgate, Jerome suggested: “We may more significantly call [them] the Khro·ni·konʹ of the whole divine history.”

Xa ni-ankila, kakade, intambo mayibotshelelwe edokisini.
While anchoring, of course, the rode should be secured on deck.

Kodwa ikho imini yomgwebo, ekubeni izenzo zolwaphulo-mthetho lomntu “zityhilekile, emehlweni alowo esinokuthana ni naye,” uYehova uThixo.—Hebhere 4:13.
But there is a day of reckoning, since man’s crimes are “openly exposed to the eyes of him with whom we have an accounting,” Jehovah God. —Hebrews 4:13.

Ukuba nje babeyazile ukuba loo nto yozala nkomo ni na, hayi indlela ababeya kuba nelunda ngayo!
If only they could have known the outcome, how proud they would have been!

3:13) Lo mxholo umangalisayo woBukumka- ni ubalaseliswa ngokupheleleyo kwizahluko zokugqibela zeSityhilelo.—Isa.
3:13) This wondrous Kingdom theme comes to full glory in the closing chapters of Revelation. —Isa.

Ekuqaleni amaYuda akazange avume, esithi: “Anithe ni nathi ekumakheleni uThixo wethu indlu; somakhela sedwa uYehova, uThixo wakwaSirayeli, njengoko wasiwisela umthetho ngako ukumkani onguKoreshi, ukumkani wasePersi.”
The Jews at first stood their ground, declaring: “You have nothing to do with us in building a house to our God, for we ourselves shall together build to Jehovah the God of Israel, just as King Cyrus the king of Persia has commanded us.”

Yaye ayaqonda ukuba, ingakhathaliseki indawo akuyo okanye into ayenzayo, “izinto zonke ke zize, zityhilekile, emehlweni alowo esinokuthana ni naye.”—Heb.
And they realize that, no matter where they are or what they are doing, “all things are naked and openly exposed to the eyes of him with whom we have an accounting.”—Heb.

“Akukho sidalwa singabonakaliyo emehlweni akhe; izinto zonke ke zize; zityhilekile, emehlweni alowo esinokuthana ni naye.”
“There is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting.”

Wayengazi ukuba iza kuzala nkomo ni.
She did not know what lay ahead.

Aye azala nkomo ni lo magqabaza?
What has been the result?

Igama elithi “Daniyeli” (Da·ni·yeʼlʹ, ngesiHebhere) lithetha ukuthi “Umgwebi Wam NguThixo.”
“Daniel” (Hebrew, Da·ni·yeʼlʹ) means “My Judge Is God.”

“Akukho sidalwa singabonakaliyo emehlweni akhe; izinto zonke ke zizé, zityhilekile, emehlweni alowo esinokuthana ni naye.”
“There is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting.”

Yona iyazi ukuba sisilungiso sini, yinkuthazo ni, kwaye yinyaniso ni yevangeli eyakunceda ngokufaneleyo umntu ngamnye ukuba akhethe indlela yakhe kwindlela eya kubomi obungunaphakade.
He knows what correction, what encouragement, and what gospel truth will best help each person to choose his or her way along the path to eternal life.

(Indinyana 23) Le ngxelo iyayeka ukusebenzisa “u-ni” okwisininzi ize isebenzise igama “u-u” kwindinyana 23.
(Verse 23) The account switches from the plural “you” in verse 22 to the singular “you” in verse 23.

AmaFiji amaninzi ahlala ezilalini ezilawulwa yituraga ni koro, okanye isibonda.
Most Fijians live in village communities under the control of a turaga ni koro, or head man.

9 Ukuze silwisane notyekelo lweentliziyo zethu ezinesono lokuzifica kwizinto ezinjalo, kufuneka sikhumbule isilumkiso sikaPawulos: “Akukho sidalwa singabonakaliyo emehlweni [kaThixo]; izinto zonke ke zize, zityhilekile, emehlweni alowo esinokuthana ni naye.”
9 To counteract the tendency of our sinful hearts to indulge in such fantasies, we need to bear in mind Paul’s warning: “There is not a creation that is not manifest to [God’s] sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting.”

Ngaloo ndlela, kububulumko ukuphepha ukusoloko usebenzisa u-“ni-” xa uchaza indlela izibhalo ezisebenza ngayo.
Thus, it is wise to avoid constant use of the personal pronoun “you” when applying scriptures.

Imfundiso yamaYuda ngabantu abangengomaYuda yazala nkomo ni?
What was the effect of the teaching by Jewish leaders regarding non-Jews?

Umbhobho weventileyshini ugqobhoza imigangatho namadonga kwaye zinokuphazamisa imfezeko yokungange-ni manzi noku ngangeni gesi.
Ventilation trunking pierces decks and bulkheads and can therefore prejudice watertight and gastight integrity.

Kakade ke, ndisalwa nesigulo sam, ibe andazi ukuba yozala nkomo ni.
Of course, I must continue to battle my illness, and I do not know what the outcome will be.

Iuniti nganye (iboyila, inji ni, nezixhoba ezincedisayo) ziqhuba ishofti enye.
Each unit (boilers, engine and ancillary equipment) drives one shaft.

Kodwa ke akukho namnye kwaba rhulumente bezobupolitika owaziyo ukuba yozala nkomo ni na le nto.
The finale is an episode unforeseen by any of these political entities.

31 Ukongezelela, igama elihlobene neli, uba·sa·ni·stesʹ, “umthuthumbisi,” eBhayibhileni lisetyenziswa ukuthetha “umgcini wentolongo.”
31 Additionally, the related word ba·sa·ni·stesʹ, “tormentor,” is used in the Bible to mean “jailer.”

(2 Timoti 4:8; Tito 1:1, 2) UmKristu olamkela ngovuyo ixabiso legazi likaKristu aze abe ngumkhonzi kaThixo ubeya kujongana nokufa okungunaphakade kuphela ukuba uthi kamva alichase elo di ni aze azinikele esonweni, esiba ngumkhonzi waso kwakhona.
(2 Timothy 4:8; Titus 1:1, 2) A Christian who gladly accepts the value of Christ’s blood and becomes a slave of God would face permanent death only if he later rejected that sacrifice and gave himself back over to sin, becoming a slave of it again.