American Revised Version oor Indonesies
American Revised Version
en
a revised version of the King James Version
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American Standard Version
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It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition.
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Later a minor American revision of the resulting English Revised Version was published as the American Standard Version.
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Mr. Strong was invited by Dr. Philip Schaff to join the Old Testament Company of the American committee of the English Revised Version of the Bible, and worked within that company in preparing both the English and the eventual American revision of the Bible, the American version of which became known as the American Standard Version 1901.
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Many of the English versions since then have drawn inspiration from Tyndale, such as the Revised Standard Version, the New American Standard Bible, and the English Standard Version.
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In 2012, the United States Conference of Catholic Bishops "announced a plan to revise the New Testament of the New American Bible Revised Edition so a single version can be used for individual prayer, catechesis and liturgy" in the United States.
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This was noteworthy because the original American Standard Version, of which this was a revision, used the name Jehovah all through the Hebrew Scriptures.
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IN 1902, The Presbyterian and Reformed Review reported on the release of the 1901 American Standard version of the Bible, a revision of the 17th-century King James Version.
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As shown in the Revised Version of the Bible (American Standard Edition, published in 1901 C.E.), God speaks for himself when he says: “I am Jehovah, that is my name.”
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The New Revised Standard Version, The New American Standard Bible, and The New King James Version note that those verses do not appear in most of the oldest manuscripts of Mark’s Gospel.
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In departing from this practice, the translation committee of the American Standard Version of 1901 stated: “The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old Testament, as it fortunately does not in the numerous versions made by modern missionaries. . . .
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5:20) These wrongdoers are persons who ‘have persisted in sin’ (Revised Standard Version) or “who continue in sin” (New American Standard Bible) up until the time that the reproof is actually given.
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In its preface the American Standard Version explains why it uses God’s name Jehovah, and why for a long time that name was not used: “The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version . . .
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In the spirit of ecumenism more recent Catholic translations (e.g. the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g. 1 Chronicles as opposed to the Douaic 1 Paralipomenon, 1–2 Samuel and 1–2 Kings instead of 1–4 Kings) in those books which are universally considered canonical, the protocanonicals.
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(Ps 68:4) In the English Revised Version it appears twice in the body of the text (Ps 68:4; 89:8), and in the American Standard Version the full form, Jehovah, is substituted throughout, but these latter two translations in practically every occurrence of the contracted form call it to our attention in footnotes.
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The preface explains this: “The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old Testament, as it fortunately does not in the numerous versions made by modern missionaries.”
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Its preface observes: “The American Revisers, after a careful consideration, were brought to the unanimous conviction that a Jewish superstition, which regarded the Divine Name as too sacred to be uttered, ought no longer to dominate in the English or any other version of the Old Testament, as it fortunately does not in the numerous versions made by modern missionaries.”
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