Midrash oor Indonesies
Midrash
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A Rabbinic commentary on a text from the Hebrew Scripture.
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Midras
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midrash
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Midras
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genre of rabbinic literature which contains anthologies and compilations of homilies
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Maimonides also recalled that Abraham (in the midrash, or explanatory text, of Genesis Rabbah 39:1) recognized the existence of "one transcendent deity from the fact that the world around him exhibits an order and design".
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Many such comments and stories were recorded in voluminous writings, collectively called the Midrash.
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Tekhelet corresponds to the colour of the divine revelation (Midrash Numbers Rabbah xv.).
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In his comment on Genesis 3:8, Rashi explains: “There are many aggadic* midrashim which our Sages have already arranged suitably in Bereshit Rabbah and other midrashic anthologies.
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Is recited twice daily from Rosh Chodesh Elul to Shemini Atzeret, a period of repentance based in the Midrash.
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The Midrash Rabbah tells of one rabbi who hid from lepers and of another who threw stones at lepers to keep them away.
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The word “Midrash” comes from a Hebrew root meaning “to inquire, study, investigate,” and by extension “to preach.”
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Members of the community composed books of midrash, an allegorical method for interpreting scripture.
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Midrash of Rabbi Moshe Alshich on the Torah.
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Previously, the basis for the oral law was tied to Scripture interpretation —Midrash.
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According to Rabbinical literature, Midrash and Maimonides, the sash was 32 cubits long and 2, 3 or 4 fingers wide.
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According to the Midrash, the Angel of Death was created by God on the first day.
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According to a legend in a midrash, the two Moabite women from the Book of Ruth Orpah and Ruth, were sisters, and both were daughters of the Moabite king Eglon (Ruth R. ii.
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Thus, according to Rabbi Eliezer ben Jacob, it was Michael who rescued Abraham from the furnace into which he had been thrown by Nimrod (Midrash Genesis Rabbah xliv.
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Drawing on the breadth of Midrashic, Talmudic and Aggadic literature (including literature that is no longer extant), as well as his knowledge of Hebrew grammar and halakhah, Rashi clarifies the "simple" meaning of the text so that a bright child of five could understand it.
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Midrash Bereishit Rabbah, an aggadic commentary on the Book of Genesis compiled circa 400–600 AD, includes a truncated Aramaic version of Tobit.
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In the Midrash, Lot's wife's name is given as Edith.
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According to one Midrash, it was God, or the angels, who gathered the animals to the ark, together with their food.
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The Talmud attributes the number 613 to Rabbi Simlai, but other classical sages who hold this view include Rabbi Simeon ben Azzai (Sifre, Deuteronomy 76) and Rabbi Eleazar ben Yose the Galilean (Midrash Aggadah to Genesis 15:1).
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Its scriptural exegesis can be considered an esoteric form of the Rabbinic literature known as Midrash, which elaborates on the Torah.
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In the Midrash compilation Sifre (Deut.
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In Midrashic sources the priestly covenant is one of five everlasting covenants.
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Midrash is a way of interpreting biblical stories that goes beyond simple distillation of religious, legal or moral teachings.
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The twenty-four book canon is mentioned in the Midrash Koheleth 12:12: Whoever brings together in his house more than twenty four books brings confusion.
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His grandfather, Solomon Buber, was a scholar of Midrash and Rabbinic Literature.
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