Menander I oor Grieks
Menander I
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The coins of the Indo-Greek king Menander I (reigned 160–135 BC), found from Afghanistan to central India, bear the inscription "Saviour King Menander" in Greek on the front.
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Silver drachm of the Greek "Saviour King" Menander I (r.160–135 BC)
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During the reign of Menander I the city was recorded as having a thriving Buddhist community, headed by Greek monks.
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Indeed, Menander I was famously converted to Buddhism by Nagasena, who was a student of the Greek Buddhist monk Dharmaraksita.
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In this she was like her father Ethbaal, the king of Sidon, evidently the one identified by the ancient historian Menander (according to Josephus’ Against Apion, I, 116, 123 [18]) as a priest of Astarte (Ashtoreth) who gained the throne by murdering his own king. —1Ki 16:30, 31.
Εθελοντική έκθεση στα πλαίσια του Προγράμματος Δράσης του ΟΗΕ για την καταπολέμηση της διακίνησης φορητών όπλων και ελαφρού οπλισμού·jw2019 jw2019
The coins of the Indo-Greek king Menander I (reigned 160-135 BC), found from Afghanistan to central India, bear the inscription "Saviour King Menander" in Greek on the front.
Εάν όχι, διευκρίνιση ποιες υπηρεσίες περιλαμβάνονται και ποιες συνεπάγονται πρόσθετες δαπάνες (τύπος δαπανών και αναφορά των ποσών· π.χ. εκτίμηση του καταβλητέου τιμήματος για τις μεμονωμένες συναλλαγές ανταλλαγής, συμπεριλαμβανομένων των ενδεχόμενων πρόσθετων δαπανώνParaCrawl Corpus ParaCrawl Corpus
According to the Milinda Pañha, at the end of his reign Menander I became a Buddhist arhat,[16] a fact also echoed by Plutarch, who explains that his relics were shared and enshrined.
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A similar reverse was also used by Zoilus I, who may have ruled some decades earlier and was likely an enemy of Menander.
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Josephus, quoting ancient historian Menander, refers to Ethbaal as Ithobal, and the account (Against Apion, I, 123 [18]) relates that he was the priest of Astarte before ascending the throne by murdering the king.
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(Against Apion, I, 123 [18]) Indicative of the commercial expansion carried on during his reign is Menander’s reference to Ethbaal’s building Auza in Libya.
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Evidence of direct religious interaction between Greek and Buddhist thought during the period include the Milinda Pañha or "Questions of Menander", a Pali-language discourse in the platonic style held between Menander I and the Buddhist monk Nagasena.
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Finally, after the reign of Menander I, several Indo-Greek rulers, such as Amyntas Nikator, Nicias, Peukolaos, Hermaeus, Hippostratos and Menander II, depicted themselves or their Greek deities forming with the right hand a benediction gesture identical to the Buddhist vitarka mudra (thumb and index joined together, with other fingers extended), which in Buddhism signifies the transmission of Buddha's teaching. CitiesEdit
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Finally, after the reign of Menander I, several Indo-Greek rulers, such as Amyntas Nikator, Nicias, Peukolaos, Hermaeus, Hippostratos and Menander II, depicted themselves or their Greek deities forming with the right hand a benediction gesture identical to the Buddhist vitarka mudra (thumb and index joined together, with other fingers extended), which in Buddhism signifies the transmission of Buddha's teaching.
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Several Indo-Greek kings after Menander, such as Zoilos I, Strato I, Heliokles II, Theophilos, Peukolaos, Menander II and Archebius display on their coins the title "Maharajasa Dharmika" (lit. "King of the Dharma") in Prakrit written in Kharoshthi.
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Menander Protector mentions a Daurentius (circa 577–579) who slew an Avar envoy of Khagan Bayan I.
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16 sinne gevind in 7 ms. Hulle kom uit baie bronne en word nie nagegaan nie.