pierce through oor Tagalog

pierce through

Vertalings in die woordeboek Engels - Tagalog

luwag

[ luwág ]

luwang

[ luwáng ]

voorbeelde

Often cylinder seals were pierced through from end to end and thus could be suspended from a cord.
Kadalasan, ang mga silinder na pantatak ay binubutasan nang tagusan sa magkabilang dulo anupat maaaring isabit ang mga ito sa isang panali.

In God’s congregation, any who persist in ‘speaking falsehood’ are ‘pierced through,’ being rejected as apostates.
Sa kongregasyon ng Diyos, sinuman na magpapatuloy na ‘nagsasalita ng kabulaanan’ ay ‘tutusukin,’ palibhasa’y itinakuwil bilang mga apostata.

Pierced through in her streets.
Sinaksak sa mga lansangan niya.

Those who waste away, who are pierced through for lack of food from the field.
Sa mga unti-unting nanghina na para bang sinaksak dahil sa kawalan ng pagkain.

Inhabitants of Jerusalem would “look to the One whom they pierced through.”
Ang mga tumatahan sa Jerusalem ay “titingin . . . sa Isa na kanilang inulos.”

15 Whoever is found will be pierced through,
15 Ang sinumang makikita ay sisibatin,

All of them are uncircumcised, pierced through by the sword, because they caused terror in the land of the living.
* Silang lahat ay di-tuli, sinaksak ng espada, dahil naghasik sila ng takot sa lupain ng mga buháy.

Selectively piercing through ten of the bars of soap, the prison guard did not pierce any of the bars containing literature.
Sa kabila ng pagtusok sa sampu sa mga bareta ng sabon, hindi natusok ng mga bantay sa bilangguan ang alinman sa mga bareta na may lamang literatura.

How the heart of Jesus’ mother is ‘pierced through’ as she watches the son she nursed and nurtured hanging there in agony!
Ang puso ng ina ni Jesus ay ‘mistulang tinutusok’ habang kaniyang pinagmamasdan ang anak na kaniyang inaruga at pinalaki samantalang nakabayubay roon at naghihirap!

It was on this St. Thomas Mount that the apostle was said to be killed by a lance which pierced through his back.
Sinabi niya sa sacristan mayor na ang nasabing pamisa ay para sa isang malápit nang mamatay.

As I stepped from the plane onto the landing strip, my head was pierced through with a headache so unbearable that all I could think to do was board the next plane back to Lima.
Pagbaba ko ng eruplano, napakasakit ng ulo ko na para bang binibiyak anupa’t naisip kong sumakay sa susunod na eruplano pabalik sa Lima.

Jeremiah continues: “Better have those slain with the sword proved to be than those slain by famine, because these pine away, pierced through for lack of the produce of the open field.” —Lamentations 4:6, 9.
Sinabi pa ni Jeremias: “Mas mabuti pa yaong mga napatay sa pamamagitan ng tabak kaysa sa mga napatay sa taggutom, sapagkat ang mga ito ay gumugulapay, inulos dahil sa kakapusan ng ani sa malawak na parang.” —Panaghoy 4:6, 9.

And his father and his mother who caused his birth will pierce him through because of his prophesying.
At sasaksakin siya ng kaniyang ama at ina, na nagsilang sa kaniya, dahil sa kaniyang panghuhula.

Upon the house of David, Jehovah will pour out the spirit of favor and entreaties, and the people will look upon the one they pierced through, wailing over him “as in the wailing over an only son.”
Ang espiritu ng pagsang-ayon at pagsusumamo ay ibubuhos sa sambahayan ni David, at mamasdan ng bayan ang isa na kanilang sinibat at mananangis silang “gaya ng pananangis sa isang bugtong na anak.”

At the time 24,000 Israelites died for immorality in connection with Baal of Peor, Cozbi, along with the Simeonite Zimri who had brought her into his tent, was killed by having her genital parts pierced through by Phinehas.
Noong panahong 24,000 Israelita ang mamatay dahil sa imoralidad may kaugnayan sa Baal ng Peor, si Cozbi, kasama ng Simeonitang si Zimri na nagdala sa kaniya sa tolda nito, ay pinatay sa pamamagitan ng pag-ulos ni Pinehas sa ari nito.

We must have the same strong aversion for what is bad that Phinehas displayed when he used a lance to pierce through the couple united in the immoral worship of the Baal of Peor. —Numbers 25:5-8.
Kailangang lubusang tanggihan natin ang masama gaya ng ginawa ni Pinehas nang siya’y gumamit ng sibat upang saksakin ang magkapareha na nagkaisa sa imoral na pagsamba kay Baal ng Peor. —Bilang 25:5-8.

The Joseph Smith Translation clarifies the prophecy of Simeon to Mary: “Yea, a spear shall pierce through him to the wounding of thine own soul also; that the thoughts of many hearts may be revealed” (Joseph Smith Translation, Luke 2:35).
Nilinaw ng Joseph Smith Translation ang propesiya ni Simeon kay Maria: “Oo, isang sibat ang lalagos sa kanya na ikasusugat din ng iyong sariling kaluluwa; upang mangahayag ang mga pagiisip ng maraming puso” (Joseph Smith Translation, Luke 2:35).

Despite remonstrances and warnings from Abner, Asahel persisted until finally Abner thrust backward with the butt end of his spear, piercing him through.
Bagaman sinabihan at binabalaan na ni Abner si Asahel, hindi pa rin ito tumigil hanggang sa iulos ni Abner sa likuran ang puluhang dulo ng kaniyang sibat, anupat nasaksak si Asahel nang tagusan.

The prison foreman pierced the can through and not discovering anything suspicious, gave it to me.
Tinusok ng nangangasiwa sa kampo ang lata at nang wala siyang makitang anumang bagay na kahina-hinala, iniabot niya ito sa akin.

When he caught sight of an Israelite chieftain bringing a Midianitess into his tent, Phinehas at once took a lance in his hand and pierced them through.
Nang masulyapan niya ang isang Israelitang pinunò na may kasamang isang Midianita na papasók sa kaniyang tolda, dali-daling hinawakan ni Phinehas ang isang sibat at sila’y tinuhog niya.

Babylon will finally experience the agony of a conquered city, an agony that she inflicted on so many others in the days of her glory: “Every one that is found will be pierced through, and every one that is caught in the sweep will fall by the sword; and their very children will be dashed to pieces before their eyes.
Sa wakas ay mararanasan ng Babilonya ang matinding paghihirap ng isang nasakop na lunsod, isang matinding paghihirap na kaniyang ipinalasap sa napakarami pang iba noong kaarawan ng kaniyang kaluwalhatian: “Ang lahat ng masusumpungan ay uulusin, at ang lahat ng mahuhuli ay mabubuwal sa pamamagitan ng tabak; at ang kanila mismong mga anak ay pagluluray-lurayin sa kanilang paningin.

* The still small voice whispers through and pierces all things, D&C 85:6.
* Ang marahan at banayad na tinig ay bumubulong at tumatagos sa lahat ng bagay, D at T 85:6.

When he spotted Zimri taking the Midianitess Cozbi into his tent, he pierced them both through with a lance, “the woman through her genital parts.”
Nang makita niya si Zimri na dinadala ang Midianitang si Cozbi sa tolda nito, inulos niya silang dalawa ng sibat, “ang babae sa kaniyang ari.”

In the dark of the night, through the piercing sounds of hammers and chisels, the rescue workers heard another sound.
Sa dilim ng gabi, sa pamamagitan ng malalakas na ingay ng martilyo at pait, nakarinig ng isa pang ingay ang mga sumasagip.