i.e. oor Afrikaans

i.e.

/ˌaɪˈiː/ afkorting, bywoord

That is; in other words; that is to say.

Vertalings in die woordeboek Engels - Afrikaans

d.w.s.

that is

About 50% of women who give birth experience this tearful, emotionally labile (i.e., changeable) state.
Ongeveer 50% van vroue wat geboorte gee, ondervind hierdie tranerige, emosioneel labiele (d.w.s. veranderlike) toestand.

voorbeelde

According to lexicographer William Gesenius, it means “to sojourn, to dwell for a time, to live as not at home, i.e. as a stranger, foreigner, guest.”
Volgens die leksikograaf William Gesenius beteken dit “om te vertoef, om ’n tyd lank te bly, om te woon soos nie by die huis nie, d.i. soos ’n vreemdeling, buitelander, gas” (A Hebrew and English Lexicon of the Old Testament, vertaal deur Edward Robinson).

Also some “Pope John” odorless votive candles with 40-hour timers; computerized concerts of church bells; “safelike” armored charity boxes; educational videos for children (i.e., The Bible according to Johnny); and fake-leather briefcases containing the essentials for an open-air Mass.
Daar was ook reuklose “Pous Johannes”-votiefkerse met 40-uur-tydtoestelle; gerekenariseerde kerkklokkonserte; “brandkasagtige” versterkte aalmoesbussies; opvoedkundige video’s vir kinders (bv. The Bible according to Johnny) en kunsleeraktetasse met die noodsaaklikhede vir ’n opelugmis.

“Come to me, all of you who are overworked and overburdened,” he appealed, “and I will give you rest [i.e., spiritual refreshment].” —Matthew 11:28-30, The New Testament— An Understandable Version; brackets theirs.
“Kom na my toe, almal wat oorwerk en oorlaai is”, het hy hulle versoek, “en ek sal julle rus [d.w.s. geestelike verkwikking] gee.”—Matteus 11:28-30, The New Testament—An Understandable Version; hulle hakies.

‘If this doctrine’ (i.e. the doctrine of justification by faith alone) ‘falls,’ says Luther in his Table Talk, ‘it is all over with us.’”
‘As hierdie leerstelling’ (d.w.s. die leerstelling van regverdigmaking deur die geloof alleen) ‘val’, sê Luther in sy Table Talk, ‘is dit verby met ons.’”

About 50% of women who give birth experience this tearful, emotionally labile (i.e., changeable) state.
Ongeveer 50% van vroue wat geboorte gee, ondervind hierdie tranerige, emosioneel labiele (d.w.s. veranderlike) toestand.

Comenius wrote that study should be “entirely practical, entirely pleasurable, and such as to make school a real game, i.e., a pleasant prelude to our whole life.”
Comenius het geskryf dat studie “heeltemal prakties, heeltemal genotvol [moet wees], en só dat dit skool ’n ware speletjie, m.a.w. ’n aangename inleiding tot ons hele lewe, maak”.

Author Dennis Prager reminds us: “Flawless friends (i.e., those who never complain, are always loving, never have moods, are fixated on us, and never disappoint us) are known as pets.”
Die skrywer Dennis Prager herinner ons: “Vriende sonder foute (d.w.s. diegene wat nooit kla nie, altyd liefdevol is, nooit buierig is nie, altyd aandag aan ons skenk en ons nooit teleurstel nie) word troeteldiere genoem.”

The verb phi·leʹo, according to James Strong’s Exhaustive Concordance of the Bible, means “to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling).”
Die werkwoord fi·leʹo beteken volgens James Strong se Exhaustive Concordance of the Bible “om ’n vriend te wees van (geneentheid te hê vir [iemand of iets]), d.w.s. om toegeneentheid te hê vir (wat persoonlike gehegtheid aandui, ’n saak waarby sentiment of gevoel betrokke is)”.

It is the Tetragrammaton, i.e., the name composed of four letters. . . .
Dit is die Tetragrammaton, d.w.s. die naam wat uit vier letters bestaan. . . .

The one refers to a collective resurrection at the end of the days, i.e., that the dead sleeping in the earth will arise from the grave, while the other refers to the state of the soul after the death of the body.”
Die een praat van ’n gemeenskaplike opstanding aan die einde van die dae, d.w.s., dat die dode wat in die aarde slaap uit die graf sal verrys, terwyl die ander praat van die toestand van die siel na die dood van die liggaam.”

This verb is derived from a root that means to knot or tie, and its meaning is related to “the white scarf or apron of slaves, which was fastened to the girdle of the vest . . . and distinguished slaves from freemen; hence, . . . gird yourselves with humility as your servile garb . . . i.e. by putting on humility show your subjection one to another.” —A Greek-English Lexicon of the New Testament, J.
Hierdie werkwoord kom van ’n wortel wat beteken om te knoop of vas te knoop, en die betekenis daarvan hou verband met “die wit serp of voorskoot van slawe, wat aan die gordel van die kleed vasgemaak is . . . en slawe van vrymanne onderskei het; gevolglik, . . . beklee julle met nederigheid as julle knegsgewaad . . . d.w.s. toon julle onderdanigheid aan mekaar deur julle met nederigheid te beklee”. —A Greek-English Lexicon of the New Testament, J.

But there is also a bad sense, i.e., ‘religious excess,’ ‘wrong worship.’”
Maar dit kan ook in ’n slegte sin wees, d.w.s., ‘godsdiensoormaat’, ‘verkeerde aanbidding’.”

“That relationship was understood unequivocally as being one of ‘subordination’, i.e. in the sense of the subordination of Christ to God.
“Daardie verhouding is onmiskenbaar verstaan as een van ‘subordinasie’, dit wil sê, in die sin van die ondergeskiktheid van Christus aan God.

Lexicographer Edward Robinson stated: “Since the ancient covenant is contained in the Mosaic books, [di·a·theʹke] is put for the book of the covenant, the Mosaic writings, i.e. the law.”
Die leksikograaf Edward Robinson het gesê: “Aangesien die ou verbond in die Mosaïese boeke vervat is, staan [di·a·theʹke] vir die boek van die verbond, die Mosaïese geskrifte, d.i. die wet.”

i.e., by this sevenfold writing]; and John also in the Apocalypse, though he writes to seven churches, yet speaks to all.
d.w.s., deur hierdie sewevoudige skrywe] getoon dat daar een kerk is wat oor die hele aarde voorkom; en Johannes spreek ook in die Apokalips, hoewel hy aan sewe kerke skryf, tog met almal.

The word “hour” appears in the King James Version at Daniel 3:6, 15; 4:19, 33; 5:5, from the Aramaic; however, Strong’s Concordance, Hebrew and Chaldee Dictionary, gives the meaning of the word as “a look, i.e. a moment.”
In die King James Version verskyn die woord “uur” in Daniël 3:6, 15; 4:19, 33; 5:5, uit die Aramees; Strong se Concordance, Hebrew and Chaldee Dictionary gee die betekenis van die woord egter aan as “’n blik, d.w.s., ’n oomblik”.

Such facilities are called Bethel, i.e., ‘House of God.’”
Hierdie fasiliteite word Bethel genoem, dit wil sê ‘Huis van God’.”

Interestingly, in his Synonyms of the Old Testament, Robert Girdlestone wrote concerning Abraham’s righteousness: “This righteousness was not absolute, i.e. such as would commend Abraham to God as a rightful claimant of the inheritance of sonship.”
Dit is interessant dat Robert Girdlestone in sy Synonyms of the Old Testament oor Abraham se geregtigheid geskryf het: “Hierdie geregtigheid was nie absoluut, d.w.s. so dat dit Abraham by God sou aanbeveel as ’n regmatige aanspraakmaker op die erfenis van seunskap nie.”

According to some experts, perfectionism involves “intangible goals (i.e. perfection), and a constant lack of satisfaction, irrespective of performance.”
Volgens sommige deskundiges behels perfeksionisme “onbereikbare doelwitte (d.w.s. volmaaktheid) en ’n voortdurende ontevredenheid ongeag hoe hy presteer”.

They were, among other things, experts in blood-spatter analysis and foreign DNA (i.e.
Hulle is, onder andere, kundiges op die gebied van bloedspatsel-analise en onbekende DNS (d.w.s.

They were sending Hanlie Retief instead, to do an “atmosphere story” – i.e. she would not be reporting on the news.
Hanlie sou ’n “atmosfeerstorie” doen – m.a.w., sy sou nie oor die nuus verslag doen nie.

Gruenthaner, while editor-in-chief of The Catholic Biblical Quarterly, applied to this verb what he said about its kindred verb, that it “never has the notion of existence in the abstract but always expresses being or becoming phenomenally, i.e., manifesting itself concretely.”
Gruenthaner die hoofredakteur van The Catholic Biblical Quarterly was, het hy dieselfde van hierdie werkwoord as die verwante werkwoord gesê, naamlik dat dit “nooit die gedagte van abstrakte bestaan oordra nie, maar altyd op ’n waarneembare bestaan of totstandkoming dui, d.w.s. ’n konkrete openbaring”.

The Theological Dictionary of the New Testament, edited by Gerhard Kittel, says: “[Mo·no·ge·nesʹ] means ‘of sole descent,’ i.e., without brothers or sisters.”
Die Theological Dictionary of the New Testament, geredigeer deur Gerhard Kittel, sê: “[Mo·no·ge·nesʹ] beteken ‘van alleenafkoms’, d.w.s. sonder broers of susters.”

The Greek verb translated “buying out” is in the intensive form, and “in this context it probably means to ‘buy up intensively’; i.e., to snap up every opportunity that comes.”
Die Griekse werkwoord wat met ‘uitkoop’ vertaal is, is in die intensiewe vorm en “beteken in hierdie konteks waarskynlik om ‘intensief op te koop’; d.w.s., om elke geleentheid wat hom voordoen aan te gryp”.