nemfesane oor Engels

nemfesane

Vertalings in die woordeboek Xhosa - Engels

compassionate

adjektief

Ngaba uye wafunda ukuba ‘nemfesane, nokubaxolela ngesisa’ abazalwana noodade wenu?—Efe.
Have you learned to be “tenderly compassionate, freely forgiving” your brothers and sisters?—Eph.

merciful

adjektief

Sihlakulela ubuntu obufana nobukaKristu, obubonakala ngokuba neempawu ezintle njengenceba nemfesane.
We cultivate a Christlike personality, characterized by such appealing qualities as mercy and compassion.

voorbeelde

* Yibani nemfesane komnye nomnye, I Petr.
* Have compassion for one another, 1 Pet.

UPawulos wathi: “Yibani nobubele omnye komnye, nibe nemfesane, nixolelane ngesisa kanye njengokuba noThixo wanixolelayo ngesisa ngaye uKristu.”
Paul wrote: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”

Omnye umphengululi uthi, igama elithi “ukuxolela ngesisa” “lithetha okungakumbi kunokuxolela, kodwa likwabhekisela ekuboniseni ubabalo nemfesane.”
According to one scholar, the Greek word rendered “freely forgive” “is not the common word for remission or forgiveness . . . but one of richer content emphasizing the gracious nature of the pardon.”

(Mateyu 11:28-30) Wabonisa uthando nemfesane kaYehova, yaye oku kwatsalela abantu kunqulo lokuphela koThixo oyinyaniso.
(Matthew 11:28-30) Jesus reflected Jehovah’s own love and compassion, and this attracted people to the worship of the only true God.

Kodwa leyo asiyondlela ichanileyo yokuchaza uYesu, lowo iiVangeli zimchaza njengomntu owayenobubele nemfesane.
But that is hardly a fair depiction of Jesus, whom the Gospels portray as a warm, kindhearted man of deep feelings.

Imfundiso ebalulekileyo yokugwetyelwa njengelungisa ngokokholo kungekhona ngemisebenzi siyifumene ichazwe ngokucacileyo nguLuther yaza yaphindwa kutshanje ngamanye amaKristu amaninzi; nokuba okusesikweni namandla nobulumko bukaThixo bulondolozwe ngenyameko ngamaRhabe nangona ebengabuqondi kakuhle; ukuba amaWesile ebeluxabisa yaye eluphakamisa uthando nemfesane kaThixo; ukuba ama-Adventist ebebambelele kwimfundiso exabisekileyo yokubuya kweNkosi; ukuba phakathi kwezinye iingongoma amaBhaptizi ebebambelele kwimfundiso yoko kufuziselwa lubhaptizo ngokuchanileyo, nakubeni ebelahlekelwe ngumbono wobhaptizo lokwenene; ukuba amaUniversalist athile ebesoloko ngandlel’ ithile ebambelele kwiingcamango ezithile ngokuphathelele ‘ukubuyiswa.’
We found the important doctrine of justification by faith and not by works had been clearly enunciated by Luther and more recently by many Christians; that divine justice and power and wisdom were carefully guarded tho not clearly discerned by Presbyterians; that Methodists appreciated and extolled the love and sympathy of God; that Adventists held the precious doctrine of the Lord’s return; that Baptists amongst other points held the doctrine of baptism symbolically correctly, even tho they had lost sight of the real baptism; that some Universalists had long held vaguely some thoughts respecting ‘restitution.’

Ingcamango esisiseko yeMahayana yeyokuba uthando nemfesane kaBuddha zazinkulu kangangokuba wayengayi kubandeza nabani na usindiso.
The basic Mahayana concept is that the love and compassion of the Buddha are so great that he would not withhold salvation from anyone.

Ukuba nemfesane kuquka ukuthobeka nokuba sengqiqweni kunokuba kube nzima ukukholiswa.
To be compassionate involves being humble and reasonable rather than hard to please.

Nompostile uPawulos wathi kwamanye amakholwa: “Yibani nobubele omnye komnye, nibe nemfesane, nixolelane ngesisa kanye njengokuba noThixo wanixolelayo ngesisa ngaye uKristu.”
The apostle Paul reminded his fellow believers: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”

Waba novelwano nemfesane waza wanolwazelelo ngeentswelo zabo njengabantu.
He showed sensitivity and compassion and took their human needs into consideration.

Ongendawo makashiye indlela yakhe, indoda enobutshinga mayishiye iingcinga zayo, ibuyele kuYehova: woba nemfesane kuyo; ibuyele kuThixo wethu ngokuba woxolela ngokukhulu.”—Mateyu 7:7; Isaya 55:6, 7.
Let the wicked man leave his way, and the harmful man his thoughts; and let him return to Jehovah, who will have mercy upon him, and to our God, for he will forgive in a large way.” —Matthew 7:7; Isaiah 55:6, 7.

Onke amaKristu afanele abonakalise ububele kwabanye yaye afanele athobele isiluleko sikaPawulos esithi: “Yibani nobubele omnye komnye, nibe nemfesane kakhulu, nixolelane, njengokuba naye uThixo wanixolelayo ekuKristu.”
All Christians ought to show kindness to others and should heed Paul’s counsel: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”

1:3, 4) UYehova usibongoza ukuba simxelise ngokuba “nemfesane” njengoko esithume ukuba siye kuxelela abamelwane bethu iindaba ezilungileyo zoBukumkani.
1:3, 4) Jehovah urges us to imitate him by becoming “tenderly compassionate,” and he has given us the commission to visit our neighbors with the good news of the Kingdom.

Ukubawa nokuba nguNdim phambili kukhawuleza kuvale indlela yokuba nemfesane.
Greed and egotism easily cut off the flow of compassion.

Umpostile uPetros wanikela eli cebiso: “Cingani ntonye nonke, nivelane, ninomsa wobuzalwana, nemfesane, nithobekile engqondweni.”
But the apostle Peter counsels: “All of you be like-minded, showing fellow feeling, having brotherly affection, tenderly compassionate, humble in mind.”

IBhayibhile ichaza uMbhali wayo noMdali wethu, uYehova uThixo, njengohamba phambili ngokuba nemfesane.
The Bible presents its Author and our Creator, Jehovah God, as the one who is preeminently compassionate.

Uthando olufudumeleyo nemfesane isenokumnceda oselula ukuba abuxabise ubomi
Warm love and compassion can help a youth to appreciate life

(2 Samuweli 11:1-27) Nangona uThixo wabonisa inceba ngenxa yomnqophiso woBukumkani, ngenxa yokuguquka kukaDavide nangenxa yokuba nemfesane kwakhe kwabanye, uDavide ‘waveliselwa ububi obuphuma endlwini yakhe.’
(2 Samuel 11:1-27) Though God showed mercy because of the Kingdom covenant, David’s repentance, and his merciful treatment of others, David experienced ‘calamity out of his own house.’

Ebudeni babo bonke ubulungiseleli bakhe, walubonakalisa uthando ngeendlela ezininzi, kuquka uvelwano nemfesane.
Throughout his ministry, he displayed love in its many facets, including empathy and compassion.

Imitshato iyomelela ize ihlale ithuba elide xa omabini amaqabane, kwasekuqaleni ethobela amazwi ompostile uPawulos: “Ke nina yibani nobubele omnye komnye, nibe nemfesane kakhulu, nixolelane, njengokuba naye uThixo wanixolelayo ekuKristu.”
Marriages are strong and enduring when both parties, right from the start, heed the apostle Paul’s words: “Become kind to one another, tenderly compassionate, freely forgiving one another just as God also by Christ freely forgave you.”

15 Kuyavunywa ukuba, akusoloko kulula ukuba nemfesane ngabo baneenkolelo ezingafaniyo nezethu, ingakumbi abangenamdla, abangasamkeliyo okanye abasichasayo.
15 Granted, it is not always easy to feel compassion for those who do not share our beliefs, especially when we encounter apathy, rejection, or opposition.

Ngoku ndizimisele ukungafundi ukulwa kwakhona kodwa ndibe nothando nemfesane kubo bonke abantu.—Mateyu 5:43-45; Isaya 2:4.
Now I am determined to continue to learn war no more and to have love and compassion for all. —Matthew 5:43-45; Isaiah 2:4.

(Isaya 32: 1, 2; 1 Petros 5: 2, 3; Yude 22, 23) Umoya kaYehova ushukumisela aba balusi ukuba babe nemfesane baze bawuthande umhlambi.
(Isaiah 32:1, 2; 1 Peter 5:2, 3; Jude 22, 23) Jehovah’s spirit motivates these shepherds to be compassionate and loving toward the flock.

Iimvakalelo zethu zothando nemfesane zilubonisa ngendlela elinganiselweyo uthando nemfesane kaYehova.
Our feelings of love and compassion reflect in a very limited way Jehovah’s own love and compassion.

7 UMthetho wawubalaselisa inceba nemfesane, ngokukodwa kumahlwempu okanye kwabangakwazi kuzinceda.
7 The Law emphasized mercy and compassion, especially for the lowly or the helpless.