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a Roman cognomen, in particular borne by the Christian theologian Quintus Septimius Florens Tertullianus from Carthage
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Quintus Septimius Florens Tertullianus
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Tertullian wrote of the early Christian congregation: “Every man once a month brings some modest coin —or whenever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering.”
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Tertullian later wrote: “Consider those who with greedy thirst, at a show in the arena, take the fresh blood of wicked criminals . . . and carry it off to heal their epilepsy.”
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Tertullian’s most famous work is Apology, considered to be one of the most powerful literary defenses of nominal Christianity.
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The letter is quoted as from Paul by such early Bible commentators as Ignatius, Irenaeus, Tertullian, and Clement of Alexandria.
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A Dictionary of the Bible, edited by James Hastings, states: “Tertullian, Irenæus, and Hippolytus still look for a speedy Advent [of Jesus Christ]; but with the Alexandrine Fathers we enter a new circle of thought. . . .
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* Tertullian also considered it to be authentic.
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Tertullian, the renowned church theologian and apologist, was born in Carthage in about 155 C.E.
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The similarities of the story to the story of Pandora's box were identified by early Christians such as Tertullian, Origen, and Gregory of Nazianzus.
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In his famous work Apology, the second-century writer Tertullian quoted others who said of Christians: ‘See how they love one another; how they are ready even to die for one another.’
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Tertullian (writer of the second and third centuries C.E.) told of the kindness that they showed toward orphans, the poor, and the elderly.
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Tertullian came to the defense of these Christians and protested the irrational treatment of them.
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A modern student, M. T. Riley, observes that Tertullian's Adversus Valentinianos retranslated some passages from Irenaeus, without adding original material.
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Many of the writings of these Gnostics, and a large number of excerpts from the writings of Valentinus, existed only in quotes displayed by their orthodox detractors, until 1945, when the cache of writings at Nag Hammadi revealed a Coptic version of the Gospel of Truth, which is the title of a text that, according to Irenaeus, was the same as the Gospel of Valentinus mentioned by Tertullian in his Against All Heresies.
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Misapplying Jesus’ words at Matthew 5:36, Tertullian charged: “They refute the Lord!
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Note the effect that love for God had on early Christians, as shown by Tertullian, of the second century.
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Tertullian said of the emperor that “our God has appointed him,” and Athenagoras defended the hereditary nature of the imperial throne, thus getting involved in the politics of the time.
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In his study, "Hades of Hippolytus or Tartarus of Tertullian?
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In his book De Corona, written in 204, Tertullian tells how it was already a tradition for Christians to trace repeatedly on their foreheads the sign of the cross.
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The Fathers followed up with like exhortation (Clement in P.G., I, 341; Hermas iii P.G., II, 894; Tertullian in P.L., II).
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The Encyclopedia of Religion states: “The early church fathers, including Tertullian and Origen, affirmed that Christians were constrained from taking human life, a principle that prevented them from participating in the Roman army.”
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Clement's contemporary Tertullian also rejects the accusation that Christians are crucis religiosi (i.e. "adorers of the gibbet"), and returns the accusation by likening the worship of pagan idols to the worship of poles or stakes.
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In the light of this, the comment by Tertullian regarding meetings held by people who were endeavoring to practice Christianity in his day (c.155–after 220 C.E.) is interesting.
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Tertullian, who had been a jurist in Rome, quoted the remarks of people of the Roman world regarding Christians, saying: “‘Look,’ they say, ‘how they love one another . . . and how they are ready to die for each other.’”
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A poem written against Marcion from the 3rd or 4th century, by a writer adopting the name and persona of Tertullian — and sometimes therefore referred to as "Pseudo-Tertullian" — states "Then, after him, Pius, whose brother according to the flesh was Hermas, the angelic shepherd, because he spoke the words given to him."
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Those of Irenaeus, Clement of Alexandria, Tertullian, and Origen are completed from the quotations they made, which reveal how they regarded the writings referred to.
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201 sinne gevind in 3 ms. Hulle kom uit baie bronne en word nie nagegaan nie.