once for all oor Xhosa

once for all

In a definitive manner.

Vertalings in die woordeboek Engels - Xhosa

ngokucacileyo

In a definitive manner.

Soortgelyke frases

once and for all
ngokucacileyo

voorbeelde

The sacrifice was offered “once for all time.” —Hebrews 7:27, 28.
Idini lanikelwa “kwabakanye.”—Hebhere 7:27, 28.

Jesus came to earth and died “once for all time.”
UYesu weza emhlabeni waza wasifela “kwaba kanye.”

But Christ’s sacrifice, offered once for all time, does take away sins.
Kodwa idini likaKristu, elanikelwa kwaba kanye, liyazisusa izono.

(Revelation 20:6) And the great sacrifice, Jesus’ perfect human life, has been offered once for all time.
(ISityhilelo 20:6) Yaye idini elikhulu, ubomi bobuntu obufezekileyo bukaYesu, bunikelwe ngonaphakade.

The Bible tells us that Jesus “died with reference to sin once for all time.” —Romans 6:10.
IBhayibhile isixelela ukuba uYesu ‘wafa kwakanye efela isono.’ —Roma 6:10.

His sacrifice was his own perfect life, which he offered once for all time.
Idini lakhe yayibubomi bakhe obufezekileyo, awanikela ngabo kwaba kanye okwexesha lonke.

Hebrews 9:27 says, “It is reserved for men to die once for all time.”
AmaHebhere 9:27 athi, “Abantu bemiselwe ukuba bafe kube kanye.”

Jesus thus sacrificed his perfect human life “once for all time.”
Ngaloo ndlela uYesu wanikela ngobomi bakhe obufezekileyo “kwaba kanye.”

That atonement was provided “through the offering of the body of Jesus Christ once for all time.”
Oko kucanyagushelwa kweza “ngokunikelwa komzimba kaYesu Kristu kwaba kanye.”

Then he ascended to heaven and once for all time offered the value of his shed blood to God.
Emva koko wanyukela ezulwini waza wanikela kuThixo ngexabiso legazi lakhe eliye laphalala.

The Mosaic Law ended when “the Christ was offered once for all time to bear the sins of many.”
UMthetho kaMoses waphela xa ‘uKristu wanikelwa kwaba kanye okwexesha lonke ukuze athwale izono zabaninzi.’

By the said ‘will’ we have been sanctified through the offering of the body of Jesus Christ once for all time.”
Esithe, ngokokuthanda kwakhe, sangcwaliswa ngokusondezwa komzimba kaYesu Kristu, kwaba kanye.”

The sacrifices under the Law have been replaced by “the offering of the body of Jesus Christ once for all time.”
Amadini awayesenziwa phantsi koMthetho aye athatyathelw’ indawo “ngokusondezwa komzimba kaYesu Kristu, kwaba kanye.”

“Put up a hard fight for the faith that was once for all time delivered to the holy ones.”—JUDE 3.
“Nilulwele nzima ukholo olwanikelwa kwaba kanye okwexesha lonke kwabo bangcwele.”—YUDE 3.

“By the said ‘will,’” says Paul, “we have been sanctified through the offering of the body of Jesus Christ once for all time.”
UPawulos uthi “ngokokuthanda kwakhe, sangcwaliswa ngokusondezwa komzimba kaYesu Kristu, kwaba kanye.”

11 The sacrifice of Jesus’ human life once for all time canceled the need for additional offerings at the typical temple in Jerusalem.
11 Umbingelelo wobomi bobuntu bukaYesu wayiphelisa kwaba kanye imfuneko yamadini awongezelelekileyo kwitempile yokomfuziselo eYerusalem.

“By the said ‘will’ we have been sanctified through the offering of the body of Jesus Christ once for all time.” —Hebrews 10:10, 11.
“Esithe, ngokuthanda kwakhe, sangcwaliswa ngokusondezwa komzimba kaYesu Kristu, kwaba kanye.”—Hebhere 10:10, 11.

Paul said: “By the said ‘will’ we have been sanctified through the offering of the body of Jesus Christ once for all time.” —Hebrews 10:5-10.
UPawulos wathi: “Kungenxa yale ‘ntando’ yakhe le nto siye sangcwaliswa ngokunikelwa komzimba kaYesu Kristu kwaba kanye.”—Hebhere 10:5-10.

But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself.”
Kodwa ngoku uzibonakalise kwaba kanye ekuphelisweni kweenkqubo zezinto ukuze asisuse isono ngombingelelo wakhe siqu.”

10 Those truly devoted to pure worship had to “put up a hard fight for the faith that was once for all time delivered to the holy ones.”
10 Abo babezinikele ngokwenene kunqulo olunyulu kwafuneka ‘balulwele nzima ukholo olwanikelwa kwaba kanye okwexesha lonke kwabo bangcwele.’

(Colossians 3:5) And Bible writer Jude exhorted Christians “to put up a hard fight for the faith that was once for all time delivered to the holy ones.”
(Kolose 3:5) Kwaye umbhali weBhayibhile uYude wabongoza amaKristu ukuba ‘alulwele nzima ukholo olwanikelwa kwaba kanye okwexesha lonke kwabo bangcwele.’

According to one Bible scholar, the word translated “once for all time” expresses an important Biblical concept that “suggests the definiteness, uniqueness, or singularity of the death of Christ.”
Ngokutsho komnye umphengululi weBhayibhile igama eliguqulelwe ngokuthi “kwaba kanye” lidlulisela ingcamango yeBhayibhile ebalulekileyo “ebonisa ukuqiniseka, ukukhetheka okanye ukwahluka kokufa kukaKristu.”

“We assert, that by an eternal and immutable counsel, God has once for all determined, both whom He would admit to salvation, and whom He would condemn to destruction.
“Singqina ukuba, ngesiluleko sikanaphakade nesingenakuguqulwa, uThixo uye wamisela kwakanye, kokubini lowo Aya kumsindisa, nalowo Aya kumgwebela intshabalalo.

3:18, RS: “Christ also died for sins once for all, . . . being put to death in the flesh but made alive in the spirit [“in the spirit,” NE, AT, JB, Dy].”
3:18: “NoKristu wabuva kwakanye ubunzima ngenxa yezono, . . . ebulewe okunene esenyameni, kodwa edliswe ubomi ekuwo umoya [“ekuwo umoya,” NE, AT, JB, Dy].”

In this spiritual temple, representing God’s arrangement for pure worship, there is no need of continual sin offerings, for “Christ was offered once for all time to bear the sins of many.”
Kule tempile yokomoya, emela ilungiselelo likaThixo lonqulo olunyulu, akukho mfuneko yokuba kusoloko kunyuswa amadini esono, kuba ‘uKristu wanikelwa kwaba kanye ukuze athwale izono zabaninzi.’