Parch oor Xhosa

Parch

parch

werkwoord, naamwoord

(transitive) To burn the surface of, to scorch.

voorbeelde

They mockingly offer him sour wine, apparently holding it just beyond his parched lips.
Egculela amnika iviniga, ngokucacileyo eyibambele ngasentla kwemilebe yakhe eyomileyo.

“Jehovah will always lead you and satisfy you even in a parched land.” —Isaiah 58:11
‘UYehova uya kukukhokela rhoqo aze anelise umphefumlo wakho naselizweni elibharhileyo.’—Isaya 58:11

In Palermo, Italy, “Saint” Joseph was dumped in a parched garden to await rain.
EPalermo, eItali “Ingcwele” uJoseph yalahlelwa esitiyeni esingenamanzi ukuba ilindele imvula.

That river’s rich valley, averaging only about 12 miles [19 km] in width from Aswân to Cairo, stretches northward like a narrow green ribbon across the parched African desert.
Intlambo etyebileyo yaloo mlambo, emalunga neekhilomitha ezili-19 ububanzi ukusuka eAswân ukuya eCairo, inabela kwicala langasentla njengomcwe oluhlaza onqumla intlango ebharhileyo yaseAfrika.

(Isaiah 34:9, 10) The land of Edom is thus portrayed as becoming so parched that it was as if its torrent valleys were running with pitch and as if its dust were sulphur, and then these combustible substances were set afire. —Compare Revelation 17:16.
(Isaya 34:9, 10) Ngaloo ndlela ilizwe lakwaEdom lichazwa njengelibharhe kangangokuba kwakungathi imilambo yalo yayihamba itela nangokungathi uthuli lwayo lwaluyisulfure, zathi ke ezi zinto zinokutsha zalunyekwa umlilo.—Thelekisa ISityhilelo 17:16.

Then he sent “a parching east wind” until Jonah began “swooning away” from the heat.
Emva koko wathumela “ulophu lwasempuma” olwamtshisa uYona wade ‘wawa isiduli.’

Next morning Jehovah appoints a worm to smite the plant, so that its comforting protection is replaced by exposure to a parching east wind and the broiling sun.
Ngentsasa elandelayo uYehova umisela intlava ukuba iye konakalisa eso sityalo, ngomphumo wokuba isikhuselo saso esithuthuzelayo siyashenxiswa aze atshiswe lulophu lwasempuma nayingqatsini yelanga.

And from parched ground fresh water flows,
Zizaliswe ziintyatyambo.

29 And in the abarren deserts there shall come forth pools of bliving water; and the parched ground shall no longer be a thirsty land.
29 Kwaye akwiintlango ezingumqwebedu kuya kuza ngaphambili amaqula amanzi aphilileyo; nomhlaba obharhileyo awusayi kuba saba ngumhlaba onxaniweyo.

(Isaiah 35:1) Like an oasis, even now the two small groups of Witnesses offer abundant spiritual food and drink to the thousands living, as it were, in a spiritually parched land.
(Isaya 35:1) Njengohlaza enkqantosini, nangoku la maqela mancinane mabini amaNgqina anikela intabalala yokutya nesiselo sokomoya kumawaka aphilayo, ngokungathi kunjalo, kwilizwe elibharhileyo ngokomoya.

The Witnesses hope to acquaint them with the Bible’s promise of a time when no one will have to eke out an existence from parched land.
AmaNgqina anethemba lokuba aya kubazisa ngedinga leBhayibhile lexesha laxa kungasayi kubakho mntu uya kunyanzeleka ukuba aye kufuna indawo yokuhlala kumhlaba obharhileyo.

And the heat-parched ground will have become as a reedy pool, and the thirsty ground as springs of water.
Kwaye umhlaba obharhiswe bubushushu uya kuba njengechibi elineengcongolo, nomhlaba onxaniweyo ube njengemithombo yamanzi.

28 What application did the promise about not getting hungry or thirsty or suffering parching heat have back then?
28 Isithembiso sokuba abayi kulamba okanye abayi kunxanwa okanye abayi kubethwa bubushushu obutshisayo sasibhekisela entwenini ngelo xesha?

During those 70 years, it became a place of wild vegetation, of parched areas, the habitation of jackals.
Ebudeni baloo minyaka ingama-70, kwakungathi kusendle kweli lizwe, limbatshile yaye kuhlala oodyakalashe.

The sound of their hooves pounding the parched earth rumbles across the plains.
Isandi sokubetha kwazo inqina sitsho ngolwandile kuloo mathafa.

Elders strive to make their service to the congregation measure up to what Jehovah promised through Isaiah: “Each one will be like a hiding place from the wind, a place of concealment from the rainstorm, like streams of water in a waterless land, like the shadow of a massive crag in a parched land.” —Isa.
Abadala bazama ukwenza inkonzo yabo ebandleni ifikelele kwinqanaba elathenjiswa nguYehova esebenzisa uIsaya: “Ngamnye uya kuba njengendawo yokuzimela umoya nendawo yokuzifihla esiphangweni, abe njengemisinga yamanzi kwilizwe elingumqwebedu, nanjengomthunzi wengxondorha enkulu kwilizwe elibharhileyo.”—Isa.

In a world parched by spiritual drought, Christians badly need the streams of water of pure, unadulterated truth in order to quench their spiritual thirst.
Kweli hlabathi lithwaxwa yimbalela yokomoya, amaKristu ayifuna ngamandla imithombo yamanzi asulungekileyo, inyaniso engangxengwanga yokuqabula unxano lwawo lokomoya.

This parched state of the land will continue, as Isa 34 verse 10 says, “forever and ever.”
Eli lizwe liya kuhlala libharhile “ngonaphakade kanaphakade,” njengoko indinyana 10 isitsho.

Springs and streams of water will soak the parched lands.
Imithombo nemijelo yamanzi iya kumanzisa iinkqantosi.

Each one will be like a hiding place from the wind, a place of concealment from the rainstorm, like streams of water in a waterless land, like the shadow of a massive crag in a parched land. —Isa.
Kwaye ngamnye uya kuba njengendawo yokuzimela umoya nendawo yokuzifihla esiphangweni, abe njengemisinga yamanzi kwilizwe elingumqwebedu, nanjengomthunzi wengxondorha enkulu kwilizwe elibharhileyo. —Isa.

16 Isaiah’s prophecy continues, foretelling that Edom’s human population will be replaced by wild animals, implying a coming desolation: “From generation to generation she will be parched; forever and ever no one will be passing across her.
16 Isiprofeto sikaIsaya sihlabela mgama, sibonisa ukuba abantu bakwaEdom baza kuthatyathelw’ indawo zizilwanyana zasendle, nto leyo ethetha ukuphanziswa kwabo ngokupheleleyo: “Izizukulwana ngezizukulwana liya kubharha; ngonaphakade kanaphakade akuyi kudlula mntu kulo.

But then another seven ears, wind-parched and sickly, sprouted up and devoured the choice ones.
Kodwa ezinye ezisixhenxe ezazitshazile zahluma zaza zaqwenga ezo zihle.

As every local woman would likely know, a parched camel can drink a lot (up to 25 gallons [100 L]) of water.
Njengoko naliphi na ibhinqa leso sixeko lalisazi, inkamela enxaniweyo inokusela amanzi amaninzi gqitha (kangangeelitha ezili-100).

Exposed to the sun and to a parching wind, Jonah became angry and said: “My dying off is better than my being alive.”
Egqatswa lilanga yaye kukho nolophu, uYona wacaphuka waza wathi: “Kulungile ukufa kum, kunokuba ndidle ubomi.”

Then he sent “a parching east wind” until Jonah began “swooning away” because of the heat.
Emva koko wathumela “ulophu lwasempuma” olwamtshisa uYona wade ‘wawa isiduli.’