september oor Xhosa

september

Vertalings in die woordeboek Engels - Xhosa

eyomsintsi

September

/sepˈtembə/, /sɛpˈtɛmbə/, /sɛpˈtɛmbəɹ/ eienaam, naamwoord

The ninth month of the Gregorian calendar, following August and preceding October. Abbreviations: Sep or Sep., Sept or Sept.

Vertalings in die woordeboek Engels - Xhosa

eyoMsintsi

uSeptemba

Consider the date mentioned in our opening article—September 11, 2001.
Cinga nje ngomhla okhankanywe kwinqaku lokuqala—uSeptemba 11, 2001.

voorbeelde

The school overseer will conduct a 30-minute review based on material covered in assignments for the weeks of September 5 through October 31, 2005.
Umveleli wesikolo uya kuqhuba impinda yemizuzu engama-30 esekelwe kumbandela wezabelo zeveki esusela kuSeptemba 5 ukusa kuOktobha 31, 2005.

We neither know what is the underlying mechanism of aging, nor are we able to measure the rate of aging in precise biochemical terms.” —Journal of Gerontology, September 1986.
Asimazi unobangela wokwaluphala, singakwazi nokulinganisa umkhamo wokwaluphala ngendlela echanileyo ngokwemichiza.” —IJournal of Gerontology, kaSeptemba 1986.

Then on September 1, 1995, a branch office went into operation in the Czech Republic.
Kwandula ke ngoSeptemba 1, 1995 iofisi yesebe yaqalisa ukusebenza kwiRiphabliki yaseCzech.

“On Monday, September 17, we pulled out the bodies of some fire fighters who had rushed into the building on the previous Tuesday.
“NgoMvulo kaSeptemba 17, savumbulula imizimba yabanye abacimi-mlilo ababengene bengxamile kwesi sakhiwo ngoLwesibini odluleyo.

▪ The presiding overseer or someone designated by him should audit the congregation’s accounts on September 1 or as soon as possible thereafter.
▪ NgoSeptemba 1 okanye ngokukhawuleza emva koko umveleli owongamelayo okanye othile owabelwe nguye ufanele ahlolisise ingxelo yemali yebandla.

Week Starting September 20
Iveki Eqala NgoSeptemba 20

I was baptized in 1998 and began regular pioneering in September 1999.
Ndabhaptizwa ngowe-1998 ndaza ndaqalisa ubuvulindlela ngoSeptemba 1999.

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, September 22 and 23, 1832.
Isityhilelo esinikwe ngoJoseph Smith uMprofeti, eKirtland, eOhio, Septemba 22 no23, 1832.

But The Golden Age was also printed there, and during the first year, the September 29 issue was a special one.
Kodwa kwakushicilelwa neThe Golden Age apho, yaye ebudeni bonyaka wokuqala, inkupho kaSeptemba 29 yayiyebalaseleyo.

15 min: Feature the Creation book in September.
15 imiz: Balaselisa incwadi Unokuphila Ngonaphakade ngoSeptemba.

Sixty years later, on September 18, 1999, Dickmann’s death was commemorated by the Brandenburg Memorial Foundation, and the memorial plaque now reminds visitors of his courage and strong faith.
Kwiminyaka engama-60 kamva, ngoSeptemba 18, 1999, iBrandenburg Memorial Foundation yenza isikhumbuzo sokufa kukaDickmann, yaye ilitye lesikhumbuzo ngoku likhumbuza abatyeleli ngenkalipho nokholo oluqinileyo lwakhe.

In September 1930, we moved to Hokkaido, where I expected my husband to die.
NgoSeptemba 1930, safudukela eHokkaido, apho ndasendilindele nje ukuba umyeni wam aye kwamasongwa-nyawana.

September 29: Chapter 133 and review of book
Septemba 29: Isahluko 133 nempinda yale ncwadi

Aware that their work was far from over, they got busy immediately, organizing a convention for September 1919.
Beqonda ukuba umsebenzi wabo awukapheli, babhinq’ omfutshane ngoko nangoko, belungiselela iindibano ezaziza kuqhutywa ngoSeptemba 1919.

To fortify Jehovah’s people against such apostate influence, The Watchtower carried such articles as “Remain ‘Solid in the Faith’” (August 1, 1980), “Quietly Bringing in Destructive Sects” (September 15, 1983), and “Reject Apostasy, Cling to the Truth!”
Ukuze kuqiniswe abantu bakaYehova baxhathise loo mpembelelo yabawexuki, IMboniselo yaba namanqaku afana nathi “Hlalani ‘Nizimasekile Elukholweni’” (Februwari 1, 1981 [Agasti 1, 1980, ngesiNgesi]), “Bangenisa Bucala Amahlelo Entshabalalo” (Matshi 1, 1984 [Septemba 15, 1983, ngesiNgesi]), nelithi “Luchase Uwexuko, Bambelela Kwinyaniso!”

The Watch Tower of September 15, 1919, page 283, contained the encouraging news that the offices of the Society would, as of October 1, 1919, be moved from Pittsburgh back to Brooklyn Bethel at 124 Columbia Heights.
IMboniselo (yesiNgesi) kaSeptemba 15, 1919, iphepha 283, yayinamazwi akhuthazayo okuba iiofisi zoMbutho zaziya kuthi, ukususela ngo-Oktobha 1, 1919, zifuduswe ukusuka ePittsburgh zibuyele kwiBheteli yaseBrooklyn e-124 Columbia Heights.

True to that word, in September 1990 the Soviet legislature approved a law allowing freedom of conscience.
Ngokuvumelana nelo lizwi, ngoSeptemba 1990 iqumrhu lowiso-mthetho laseRashiya lamisela umthetho ovumela inkululeko yesazela.

Service Meetings for September
Iintlanganiso Zenkonzo KaSeptemba

Week Starting September 17
Iveki Eqala NgoSeptemba 17

Not long ago, on September 1, 1997, I was appointed as a pioneer, as full-time ministers of Jehovah’s Witnesses are called.
Kungekudala kangako, ngoSeptemba 1, 1997, ndamiselwa njengovulindlela, njengoko abalungiseleli bexesha elizeleyo bamaNgqina kaYehova bebizwa njalo.

In September 1994, a printing operation was established in the Bethel Home in Havana.
NgoSeptemba 1994, kwaqaliswa ukushicilelwa kwiKhaya laseBheteli eHavana.

(Matthew 24:45) Over 37 years ago, The Watchtower of September 15, 1959, pages 553 and 554, advised: “Really, does it not come down to a matter of balancing all these demands on our time?
(Mateyu 24:45) Kwiminyaka engaphezu kwama-37 edluleyo, iThe Watchtower kaSeptemba 15, 1959, iphepha 553 nelama-554, yacebisa oku: “Ngenene, aliyonyaniso na elokuba lo ngumbandela wokuzilungelelanisa kwixesha lethu zonke ezi mbopheleleko?

After moving from Ndola to the nearby city of Luanshya, I met Jeanette, a fellow believer, and we were married in September 1934.
Emva kokufuduka eNdola ndisiya kwisixeko esikufuphi saseLuanshya, ndadibana noJeanette, naye owayelikholwa, yaye satshata ngoSeptemba 1934.

“This feature of the typical Mosaic law strongly foreshadowed the refuge which the sinner may find in Christ,” stated the September 1, 1895, issue.
EkaSeptemba 1, 1895, yathi, “Le nxalenye yoMthetho KaMoses yayifuzisela ukubalekela komoni kuKristu.

While the churches, on not a few occasions, limit themselves to constructing their temples, ringing their bells to attract the people and to preaching inside their places of worship, [the Witnesses] follow the apostolic tactic of going from house to house and of taking advantage of every occasion to witness.”—El Catolicismo, Bogotá, Colombia, September 14, 1975, p.
Xa iicawa, amaxesha amaninzi, zizisikel’ umda ngokwakha iicawa zazo, zikhalisa iintsimbi zazo ukutsala abantu yaye zishumayela ngaphakathi kweendawo zazo zokunqula, [amaNgqina] asalandela indlela yabapostile yokuya kwizindlu ngezindlu nokusebenzisa onke amathuba okunikela ubungqina.”—El Catolicismo, Bogotá, Colombia, Septemba 14, 1975, iphe.