female slave oor Afrikaans

female slave

Vertalings in die woordeboek Engels - Afrikaans

slavin

voorbeelde

▪ “You shall not covet your neighbor’s house . . . wife . . . male or female slave . . . ox or his ass, or anything that is your neighbor’s.” —Exodus 20:3-14.
▪ “Jy mag nie jou naaste se huis begeer nie; jy mag nie jou naaste se vrou begeer nie, of sy dienskneg of sy diensmaagd, of sy os of sy esel of iets wat van jou naaste is nie.”—Exodus 20:3-17, vgl. Ta.

The “large army” of women mentioned at Psalm 68:11 were foreign female slaves that were released from captivity by the men of Israel when conquering enemy nations.
Die “groot skare” vroue wat in Psalm 68:12 gemeld word, was slavinne van ander nasies wat deur die manne van Israel uit gevangenskap vrygelaat is wanneer hulle vyandelike nasies verower het.

How did each member of the slave class, whether male or female, contribute to the growth of the slave?
Hoe het elke lid van die slaafklas, hetsy manlik of vroulik, tot die groei van die slaaf bygedra?

To take one example: “If a seignior has purchased or he received for safe-keeping either silver or gold or a male slave or a female slave or an ox or a sheep or an ass or any sort of thing from the hand of a seignior’s son or a seignior’s slave without witnesses and contracts, since that seignior is a thief, he shall be put to death.”
Beskou een voorbeeld: “As ’n heer sonder getuies en kontrakte silwer of goud of ’n slaaf of ’n slavin of ’n os of ’n skaap of ’n esel of enigiets by ’n heer se seun of ’n heer se slaaf gekoop het of dit van hulle ontvang het vir bewaring, moet daardie heer doodgemaak word omdat hy ’n dief is.”

Besides the Nethinim there were other non-Israelites, the slaves, the professional male and female singers and the descendants of the servants of King Solomon.”
Behalwe die Netinim was daar ander nie-Israeliete, die slawe, die manlike en vroulike beroepsangers en die afstammelinge van die dienaars van koning Salomo.”

The accounts mention also more than 7,500 others: ‘men slaves and slave girls,’ as well as non-Levite “male singers and female singers.”
Die verslag meld ook meer as 7 500 ander: “slawe en slavinne”, asook nie-Levitiese “sangers en sangeresse” (Esra 2:43-58, 65; Nehemia 7:46-60, 67).

Today a memorial stands in place of the tree around which the slaves were forced to walk —males allegedly nine times and females seven.
Vandag is daar ’n monument waar die boom gestaan het waarom die slawe gedwing is om te loop—die mans na bewering nege keer en die vroue sewe keer.

There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.
Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus.

There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.”
Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus” (Galasiërs 3:27, 28).

“There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.
“Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus.

Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves.
Ongeag watter huise ek besoek, ek sal in die belang van die siekes kom en my onthou van alle opsetlike onreg, van alle kwaad en in die besonder van geslagsomgang met vroue sowel as mans, hetsy hulle vry of slawe is.

There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.”—Galatians 3:26-28.
Daar is nóg Jood nóg Griek, daar is nóg slaaf nóg vrygeborene, daar is nóg man nóg vrou; want julle is almal een persoon in eenheid met Christus Jesus.”—Galasiërs 3:26-28.

The apostle Paul wrote: “There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.”—Gal.
Die apostel Paulus het geskryf: “Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus.”—Gal.

“There is neither Jew nor Greek,” he wrote, “there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.” —Galatians 3:28.
“Daar is nie meer Jood of Griek nie”, het hy geskryf, “daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus.”—Galasiërs 3:28.

The apostle Paul wrote of it: “There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.”
Die apostel Paulus het daarvan geskryf: “Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie; want julle is almal een in Christus Jesus” (Galasiërs 3:28).

(Acts 10:34, 35) Paul enlarges on the justness of Jehovah’s impartiality when he says: “There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.
Paulus wei uit oor die geregtigheid van Jehovah se onpartydigheid wanneer hy sê: “Daar is nie meer Jood of Griek nie, daar is nie meer slaaf of vryman nie, daar is nie meer man en vrou nie, want julle is almal een in Christus Jesus.