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Pope Celestine I

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By the power vested in me by His Holiness Pope Celestine III, I issue this holy edict.
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Now I understand bit better why Pope Celestine, who did not feel at home in Rome, returned to you....
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Tradition according to the Letters of Pope Celestine I (422-432)
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Pope Celestine I also explained that the Church makes adjustments in her discipline.
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In about 432, Pope Celestine I consecrated him as a bishop and sent him to Ireland.
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Then, Pope Celestine I ordered him to be a consecrated bishop to send him as a missionary to Ireland.
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Pope Celestine sanctioned it personally – and it will be rather a special occasion, I believe.
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Then, he went to study in Roma where the Pope Celestine I consacrated him bishop and given the mission to evangelize Irlanda.
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Nestorius, qui The emperor therefore decided to summon it together with his co-emperor Valentinian III and with the agreement of Pope Celestine I .
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The zeal and energy he displayed against the Pelagians are highly commended by Pope Celestine I, who goes so far as to style him "a true successor of St. Chrysostom".;[7][8] Theod.
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He twice wrote to Pope St. Celestine I for information on the subject.
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The following article shows the specific meaning that perspective served at the time in the interventions of Pope Celestine I (422-432) in the very years and with the same mensthat Augustine was composing the De Civitate Dei.
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It was convened by the Eastern Roman Emperor Theodosius II with the approval of Pope Celestine I in order to respond to the teachings of Nestorius that Mary be considered only the "mother of Christ" and not the "mother of God" (see Nestorianism).
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The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Pelagius.
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Per le The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Pelagius.
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Nestorius, who had been condemned in a council at Rome on 11 August 430, asked the emperor Theodosius II to summon this council.Nestorius, qui The emperor therefore decided to summon it together with his co-emperor Valentinian III and with the agreement of Pope Celestine I .
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The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Calcedonia (451)
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The emperor therefore decided to summon it together with his co-emperor Valentinian III and with the agreement of Pope Celestine I. Theodosius's letter of 19 November 430 requested all those who had been summoned to be present at Ephesus on 7 June 431, the feast of Pentecost.
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Third Ecumenical Council: Ephesus (431) The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Pelagius.
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The liturgy developed along with the Faith that is contained within it; thus we can say, with Pope Celestine I, in his writings to the Gallican bishops in the year 422: Legem credendi lex statuit supplicandi: The liturgy contains, and in proper and comprehensible ways, brings the Faith to expression.
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On the back is St Peter enthroned with cardinal Stefaneschi, holding in his hands the model of the triptych, and Pope Celestine I on the central panel, and on the side panels, St James and St Paul on the left, St John the Evangelist and St Andrew on the right. Only one section of the predella remains, and this has three saints.
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The emperor therefore decided to summon it together with his co-emperor Valentinian III and with the agreement of Pope Celestine I . Theodosius's letter of 19 November 430 requested all those who had been summoned to be present at Ephesus on 7 June 431, the feast of Pentecost. before the arrival either of the Roman legates or the eastern bishops led by John of Antioch, Cyril of Alexandria began the council.
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Pope St. Celestine I, Council of Ephesus, 431:"... all heretics corrupt the true expressions of the Holy Spirit with their own evil minds and they draw down on their own heads an inextinguishable flame."
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Pope St. Celestine I, Council of Ephesus, 431: “... ALL HERETICS corrupt the true expressions of the Holy Spirit with their own evil minds and they draw down on their own heads an inextinguishable flame.”18
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Le concile dTheodosius II with the approval of Pope Celestine I in order to respond to the teachings of Nestorius that Mary be considered only the "mother of Christ" and not the "mother of God" (see Nestorianism). nestorianisme).After lengthy debates continuing even after the end of the council, the pope's representative, Cyril of Alexandria, reached an accord in which the appellation "mother of God," formally decreed by the council, was accepted by all.The council also refined the dogma on the human and divine aspects of Jesus, now declared to be of two separate natures though perfectly united in Christ.Le Christ.
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