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* Wabetha iliwa eHorebhe aza amanzi ampompoza, Eks.
* Struck rock at Horeb and water gushed forth, Ex.

UIsaya 26:4 uthi: “Kholosani ngoYehova ngamaxesha onke, kuba likuYa uYehova iLiwa ukusa kwixesha elingenammiselo.”
Says Isaiah 26:4: “Trust in Jehovah, you people, for all times, for in Jah Jehovah is the Rock of times indefinite.”

Iipokotho zabantu ababehlala ezidolophini nababenemihlaba zaba ntle ngenxa yokushishina kwabo neRoma, kodwa iliwa lalibhek’ umoya kumafama asekuhlaleni.
The city dwellers and landowners prospered from the trade with Rome, but little benefit trickled down to the local farmers.

Ngaloo ndlela, abo babethembekile bakwaYuda basiphulaphula isibongozo sikaIsaya esithi: “Kholosani ngoYehova ngamaxesha onke, kuba likuYa uYehova iLiwa ukusa kwixesha elingenammiselo.”
Thus, the faithful ones in Judah heeded Isaiah’s exhortation: “Trust in Jehovah, you people, for all times, for in Jah Jehovah is the Rock of times indefinite.”

“Iliwa Lentliziyo Yam”
“The Rock of My Heart”

Emva koko uMoses ubetha iliwa kabini ngentonga, kuze kumpompoze amanzi amaninzi eliweni.
Then Moses strikes the rock twice with a stick, and a great stream of water comes pouring out of the rock.

Yiya kulaa ndawo kudibana kuyo iliwa nolwandle.
Go to where the rocks join the sea.

UYehova wathumela izagwityi, wanisa imana, waza wabangela iliwa lampompoza amanzi eMeribha.
Jehovah sent quail, rained down manna, and caused water to gush out of a rock at Meribah.

17:5, 6) Kwelinye icala, abakhonzi bakaYehova banendawo yokusabela eqinisekileyo—“iLiwa ukusa kwixesha elingenammiselo.”
17:5, 6) Jehovah’s servants, on the other hand, do have a sure refuge —“the Rock of times indefinite.”

(Yoshuwa 15:7, 62) EYerusalem kwagqojozwa iliwa ukuze kuziswe amanzi esixekweni.—2 Kumkani 20:20.
(Joshua 15:7, 62) At Jerusalem, a conduit was quarried through solid rock to bring springwater into the city. —2 Kings 20:20.

2:23) USirayeli wasilela ngenxa yokuba wafuna ukubabalwa nguThixo, “kungengokwaselukholweni; kwaye kungathi kungokwasemisebenzini,” nangenxa yokuba wakhubeka kuKristu, “iliwa lesikhubekiso.”
2:23) Israel fell short because of seeking to gain God’s favor, “not by faith, but as by works,” and because of stumbling over Christ, the “rock-mass of offense.”

(Luka 4:29) Okubangel’ umdla kukuba kumzantsi-ntshona wesixeko sezi mini saseNazarete kukho iliwa eliziimitha ezili-12 apho kunokuba esi siganeko senzeka khona.
(Luke 4:29) Interestingly, to the southwest of the modern city of Nazareth is a 40-foot [12 m] cliff where this incident may have occurred.

Iliwa Libhek’ Umoya Kwabasetyhini
The Odds Against Women

Nangona kungaziwa ukuba zafika njani eGibraltar; sekunjalo, ezi nkawu zinobuhlobo ziyalihombisa iLiwa iGibraltar elisekuqaleni koLwandle iMeditera.
Their arrival on Gibraltar may remain a mystery; still, these sociable monkeys add a special charm to the limestone headland that guards the entrance to the Mediterranean Sea.

yayisitsho ilokhwe emanzi, xa uBusi wayethwaxa iliwa ngayo ixesha elide.
went the wet dress, as Busi slapped it against the rock for a long time.

Kamva, iliwa labhek’ umoya.
Later, things got worse for me.

Iliwa lisenokungabonakali liyindawo efanelekileyo yokuzakhela ikhaya, ingakumbi ukuba liphezulu entabeni.
A cliff might not seem to be the ideal place to make your home, especially if it is located high up in the mountains.

Kodwa iLiwa laseGibraltar liqhubeka lingumfuziselo wento eyomeleleyo nehlala ihleli.
But the Rock of Gibraltar continues to be a symbol of something solid and permanent.

21 Kwaye aabazange banxanwa; wabakhokelela ngaphandle kweentlango; wabenzela ukuba amanzi ampompoze ephuma beliweni; waliqhekeza iliwa kanjalo aze amanzi atsaza ukuphuma.
21 And they athirsted not; he led them through the deserts; he caused the waters to flow out of the brock for them; he clave the rock also and the waters gushed out.

“UMOSES, owakhupha amanzi ngokubetha iliwa ngentonga (Numeri 20:9-11), ubizwa ngokuba ngumvumisi wokuqala owafuna amanzi ngentonga.”
“MOSES, who brought forth water by striking a rock with a rod (Numbers 20:9-11), has been called the first water dowser.”

Ekubeni ithemba lethu liqinile kuYehova, “iliwa lamaphakade—iLiwa lakudala-dala,” ngokuqinisekileyo kanye ngoku sinesizathu esiqinileyo nesichwayitisayo sokuba ‘mayela nethemba elibekwe phambi kwethu sivuye.’—Hebhere 6:19; Isaya 26:4, The Amplified Bible.
With our hope anchored in Jehovah, “an everlasting rock —the Rock of ages,” we surely have strong and exhilarating reason right now to “rejoice in the hope” set before us. —Hebrews 6:19; Isaiah 26:4, The Amplified Bible.

Ubuhlwempu, ukunyuka kwamaxabiso, ukunqaba kwemisebenzi nokuthuthela ezidolophini kuye kwashiya uninzi lwabakhulileyo iliwa libhek’ umoya.
Poverty, inflation, unemployment, and mass migration to the cities have left many of the elderly to fend for themselves.

Noko ke, iliwa lalibhek’ umoya kubefundisi kuba kwiindawo ezininzi babengasakwazi ukuphembelela abasemagunyeni ukuba batshutshise amaNgqina kaYehova.
Things did not look so bright for the clergy, however, for in many areas they could no longer count on the secular authorities to do their bidding in regard to Jehovah’s Witnesses.

3, 4. (a) Ngubani “iliwa” awambiwa kulo amaYuda, yaye ngubani ‘ongumgongxo womhadi’ awambiwa kuwo?
3, 4. (a) Who is “the rock” from which the Jews were hewn, and who is “the hollow of the pit” from which they were dug out?

14 Esalathisela kumandla kaYehova, umdumisi wacula wenjenje: “Wena hlabathi, zibhijabhije ebusweni beNkosi, ebusweni boThixo kaYakobi; uloguqula iliwa libe lidike lamanzi, iqhwitha libe yimithombo yamanzi.”
14 Still alluding to Jehovah’s power, the psalmist sang: “Because of the Lord be in severe pains, O earth, because of the God of Jacob, who is changing the rock into a reedy pool of water, a flinty rock into a spring of water.”