orthodoxy oor Afrikaans

orthodoxy

/ˈɔːθədɒksi/ naamwoord

correctness in doctrine and belief

Vertalings in die woordeboek Engels - Afrikaans

ortodoksie

correctness in doctrine and belief

How could a passionate defender of orthodoxy have become an apostate?
Hoe kon ’n vurige verdediger van ortodoksie ’n afvallige word?

Orthodoxy

eienaam

The beliefs and practices of the Eastern Orthodox Church, Greek Orthodox Church, Russian Orthodox Church, Serbian Orthodox Church, or of Orthodox Judaism

voorbeelde

“The Bible,” explains the recent book The Russian Tragedy—The Burden of History, “has never been a principal part of Russian Orthodoxy.”
“Die Bybel”, verduidelik die boek The Russian Tragedy—The Burden of History wat onlangs vrygestel is, “was nooit ’n vername deel van die Russies-Ortodokse Kerk nie.”

This is the standard confession of faith that assures the scientific community of your orthodoxy.
Dit is die standaardgeloofsbelydenis wat die wetenskaplike gemeenskap van jou ortodoksie verseker.

Mattick, director of the Institute for Molecular Bioscience at the University of Queensland in Australia, feels that the hasty acceptance of the “junk” DNA theory is “a classic story of orthodoxy derailing objective analysis of the facts, in this case for a quarter of a century.”
Mattick, die hoof van die Instituut vir Molekulêre Biowetenskappe by die Universiteit van Queensland in Australië, meen dat die oorhaastige aanvaarding van die “rommel”-DNS-teorie “’n klassieke voorbeeld is van ortodoksie wat die objektiewe ontleding van die feite ontspoor, en in hierdie geval meer as ’n kwarteeu lank”.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century.
In sy boek Antitrinitarian Biography (1850) het Robert Wallace gesê dat Cellarius se geskrifte nie die verknogtheid aan die Drie-eenheidsleer openbaar wat in die 16de eeu algemeen was nie.

Orthodoxy and heresy often masked political opposition, and political factors rather than a desire to introduce new doctrines influenced many an emperor.
Ortodoksie en kettery het dikwels politieke teenkanting verberg, en baie keisers is eerder deur politieke faktore beïnvloed as ’n begeerte om nuwe leerstellings in te bring.

It was he who crowned the emperor, therefore expecting him to be a staunch defender of Orthodoxy.
Dit was hy wat die keiser gekroon het, en daar is dus van hom verwag om ’n ywerige verdediger van die Ortodokse Kerk te wees.

According to reports, “this is the gravest crisis that has ever arisen in the relations between the [patriarchate of Constantinople] and the much stronger Russian Orthodox Church,” threatening “unpredictable consequences for the unity and the authority of Orthodoxy.”
Volgens berigte “is hierdie die ernstigste krisis wat nog in die verhoudinge tussen die [patriargaat van Konstantinopel] en die veel sterker Russies-Ortodokse Kerk ontstaan het”, en dit kan “onvoorspelbare gevolge vir die eenheid en die gesag van die Ortodokse Kerk” inhou.

Translation of the Bible thus became the flash point in the conflict between Protestantism and Orthodoxy.
Bybelvertaling het dus die grootste knelpunt in die konflik tussen Protestantisme en ortodoksie geword.

“All the old orthodoxies were questioned.”
“Al die ou ortodoksies is bevraagteken.”

Orthodoxy’s collaboration is ensured by a special government ministry and the Communists have utilized the church ever since as an arm of the Soviet state.”
Die samewerking van die Ortodokse Kerk word verseker deur ’n spesiale staatsdepartement, en die Kommuniste het die kerk sedertdien as ’n instrument van die Sowjetstaat gebruik.”

Those daring to question the established orthodoxy, the monopoly of dogma, were branded as heretics and tracked down in the witch-hunt climate of the time.
Diegene wat die gevestigde ortodokse geloof, of die alleenreg van leerstellings, durf bevraagteken het, is as ketters gebrandmerk en in die destydse heksejagklimaat gevange geneem.

In fact, when “heresies” erupted in the East, his services were sought to convince erring bishops to return to orthodoxy.
Trouens, toe “dwaalleringe” in die Ooste versprei het, is sy dienste aangevra om oortredende biskoppe te oortuig om na die ortodoksie terug te keer.

The Christian religion “in its three classic forms of Roman Catholicism, Eastern Orthodoxy, and Protestantism acknowledges one God in three Persons: God the Father, God the Son, and God the Holy Spirit.
Die Christelike godsdiens “in sy drie vernaamste vorme, Rooms-Katolisisme, Oosters-Ortodoksie en Protestantisme, erken een God in drie Persone: God die Vader, God die Seun en God die Heilige Gees.

The Sorbonne was the voice of Catholic orthodoxy.
Die Sorbonne was die spreekbuis van ortodokse Katolisisme.

Increasing tensions between the Western and Eastern branches of Christendom led to the division between Roman Catholicism and Eastern Orthodoxy in 1054.
Groeiende spanning tussen die Westelike en Oostelike vertakkings van die Christendom het in 1054 tot die skeuring tussen die Rooms-Katolieke Kerk en die Oosterse Ortodokse Kerk gelei.

In 1948 another Jesuit stated: “For more than 20 years, there has been a singular increase in the number of theologians, above all suspicion when it comes to orthodoxy, who declare conciliation [between evolution and the Catholic faith] possible if confined within certain limits.”
In 1948 het ’n ander Jesuïet gesê: “Daar is al meer as 20 jaar ’n buitengewone toename in die aantal teoloë, wie se ortodoksheid bo verdenking staan, wat sê dat versoening [tussen evolusie en die Katolieke geloof] moontlik is as dit binne sekere grense gehou word.”

This was especially true of the icons that became a prominent feature of Eastern Orthodoxy.”
Dit was veral waar van die ikone wat ’n vername kenmerk van die Oosters-Ortodokse Kerk geword het.”

Soon the ire of the Sorbonne University of Theology in Paris, the guardian of Catholic orthodoxy, fell upon him, interrupting his efforts.
Kort voor lank het hy hom die gramskap op die hals gehaal van die Sorbonne-universiteit van Teologie in Parys, die bewaker van Katolieke ortodoksie, wat sy pogings onderbreek het.

Sickened and horrified by the thought, Greenstein quickly recanted, recovered his scientifically religious orthodoxy, and proclaimed: “God is not an explanation.”
Met walging en afgryse vervul deur die gedagte het Greenstein vinnig sy woorde teruggetrek, sy wetenskaplik-godsdienstige ortodoksie herwin en gesê: “God is nie ’n verklaring nie.”

They are frightened by recent official Vatican statements, such as those by Cardinal Ratzinger, the watchdog of Catholic orthodoxy.
Hulle het geskrik vir onlangse amptelike verklarings deur die Vatikaan, soos dié wat kardinaal Ratzinger, die bewaker van Katolieke ortodoksie, gemaak het.

Yet, Professor Hanson states that the period under question (the fourth century) “was not a history of the defence of an agreed and settled [Trinitarian] orthodoxy against the assaults of open heresy [Arianism].
Tog sê professor Hanson dat die tydperk onder bespreking (die vierde eeu) “nie ’n geskiedenis was van hoe ’n ooreengekome en gevestigde [Trinitariese] ortodoksie teen die aanvalle van openlike kettery [Arianisme] verdedig is nie.

By 870 C.E., it was evident that the Western church was even more restrictive than the Eastern, so the Germans were expelled, and Bulgaria returned to the arms of Eastern Orthodoxy, where, religiously speaking, it has remained ever since.
Teen 870 G.J. was dit duidelik dat die Westerse kerk selfs meer beperkend as die Oosterse kerk was; daarom is die Duitsers uit die land gesit en is Bulgarye terug na die arms van die Oos-Ortodokse kerk, waar dit, wat godsdiens betref, sedertdien gebly het.

As witnessed by the survey of the ROMIR monitoring center, 8 percent of respondents admitted that they celebrate Christmas both on December 25, according to the Catholic Christmas calendar, and on January 7, according to Orthodoxy . . .
Volgens ’n opname van die ROMIR-monitorsentrum het 8 persent van respondente erken dat hulle Kersfees vier op 25 Desember, volgens die Katolieke Kerskalender, sowel as op 7 Januarie, volgens die Ortodokse kalender . . .

According to the New Catholic Encyclopedia, the creed attributed to the Council of Nicaea set out the first official definition of ‘Christian orthodoxy,’ including the definition of God and Christ.
Volgens die New Catholic Encyclopedia het die geloofsbelydenis wat aan die Konsilie van Nicea toegeskryf word, die eerste amptelike uiteensetting van kerkleringe voorsien, insluitende die omskrywing van God en Christus.

In contrast with the opulent Catholic clergy, these friars were to be traveling preachers commissioned to defend Catholic orthodoxy against the “heretics” in southern France.
In teenstelling met die vermoënde Katolieke geestelikes, sou hierdie monnike reisende predikers wees wat die opdrag gehad het om die Katolieke leer teen die “ketters” in Suid-Frankryk te verdedig.