wound oor Malgassies

wound

/waʊnd/, /wæʊnd/ werkwoord, naamwoord, adjektief

An injury, such as a cut or tear, to a (usually external) part of the body.

Vertalings in die woordeboek Engels - Malgassies

fery

All of us have experienced the pain associated with a physical injury or wound.
Isika rehetra dia niaina ny fanaintainana miaraka amin’ny ratra ara-batana na fery.

mandratry

maratra

naamwoord

I saw a stranger in distress, a widow with a wounded heart.
Mpivahiny ao anaty fahoriana no tazako, mananotena izay maratra ny fony.

voorbeelde

Whether it comes in a remarkable burst or in a gentle flow, that glorious spiritual power will infuse healing love and comfort into the repentant, wounded soul; dispel darkness with the light of truth; and cast out discouragement with hope in Christ.
Io hery ara-panahy io, na ho tonga tampoka amin’ny fomba miavaka, na amin’ny fomba malefaka, dia hampita fitiavana manasitrana sy fankaherezana ho an’ny fanahy ory an’izay olona mibebaka, sy handroaka ny haizina amin’ny alalan’ny fahazavan’ny fahamarinana, ary hanolo ny fahakiviana ho tonga fanantenana ao amin’i Kristy.

Through the enforcement of recent statutes put in place, little by little peace is being restored in the Puno region, situated at the south of the Peruvian Andes, after recent conflict and social unrest (both related to mining [es]), that resulted in the deaths of six, more than 30 wounded and millions in material losses: the Juliaca Airport alone suffered an estimated 2 million dollars in damages [es].
Tamin'ny alalan'ny fampihàrana ilay fifanarahana vaovao narafitra farany, dia niverina tsikelikely ny fandriam-pahalemana tao amin'ny faritr'i Puno, ao amin'ny faritra atsimon'ny Andes Peroviana, taorian'ny fifandirana sy ny korontana ara-tsosialy faramparany teo (izay samy mifandray amin'ny fitrandrahana harena an-kibon'ny tany[es] avokoa), izay niafara tamin'ny fahafatesan'olona enina, maherin'ny 30 no naratra ary an-tapitrisany ny zavatra potika: ny seranam-piaramanidina Juliaca monja dia niharam-pahavoazana mitentina any amin'ny 2 tapitrisa dolara eo [es].

That promised Seed, however, would recover from the heel wound and would “bruise [Satan] in the head.”
Handratra ny voditongotr’izy io i Satana, nefa ho sitrana izy ary ‘hanorotoro ny lohan’i Satana.’

The same position must be held with regard to any intimate associate who prophesies falsely, so that he may become ashamed and wounded at heart because of his wrong action.
Fihetsika mitovy amin’izany koa no tsy maintsy hazonina eo anatrehan’ny namana akaiky iray izay maminany lainga, mba ho menatra izy ka ho torotoro ny fony noho ilay zavatra ratsy nataony.

The man obsessed by the spirit then leaped upon Sceva’s seven sons and drove them out of the house naked and wounded.
Niantsambotra tamin’izy ireo ilay lehilahy nisy demonia, ary nandroaka azy ireo niala tao an-trano.

Of all the people I have counseled, no other clients seem to come so wounded as those who have been victims of sexual abuse.
Tao anatin’ireo olona rehetra nomeko torohevitra dia ireo olona mpizaha fanampiana izay niharan’ny herisetra ara-nofo no toa tena maratra rehefa tonga, raha oharina amin’ireo olona mpizaha fanampiana hafa.

Invite a student to write the following uses on the board as you identify them: fuel to provide light in oil lamps; cooking oil; a condiment for salads, breads, and meats; a universal remedy; and a treatment to cleanse and heal bruises, sores, and wounds.
Manasà mpianatra iray hanoratra eny amin’ny solaitrabe ireto fomba fampiasana ny menaka oliva manaraka ireto rehefa manonona izany ianao: Solika manome hazavana ho an’ny jiro mampiasa menaka, ampiasaina amin’ny sakafo, fangaro hanomezana tsiro ny salady, mofo, sy ny hena; fanafody ho an’ny zava-drehetra ary fitsaboana entina manadio sy manasitrana ny mangana, manakotsako, sy ny ratra.

(Consider displaying the picture Jesus Shows His Wounds [Gospel Art Book (2009), no. 60; see also LDS.org].)
(Diniho ny hanehoana ilay sary mitondra ny lohateny hoe Mampiseho ny ratra tamin’ny vatany i Jesoa [Boky Mirakitra Sary Momba ny Filazantsara (2009), lah. 60; jereo ihany koa ao amin’ny LDS.org].)

Though you have not seen the wounds in the Savior’s body, as the Book of Mormon people did, you can remember His atoning sacrifice as you partake of the sacrament.
Na dia tsy nahita ireo holatra teo amin’ny vatan’ny Mpamonjy aza ianao, tahaka ny nahitan’ireo vahoaka ao amin’ny Bokin’i Môrmôna izany, dia afaka mahatsiaro ny sorompanavotany rehefa mandray ny fanasan’ny Tompo.

He showed himself “neighbor” to the man because, moved with pity, he “acted mercifully toward him,” treating his wounds and caring for him.
‘Namana’ ho an’io olona io ilay Samaritanina satria nangoraka sy “niantra azy” na namindra fo taminy, ka nitsabo ny ratrany sady nikarakara azy.

During the Martyrs’ Day protest, violent clashes occured between protestors and police leaving many wounded, thus increasing tension and the desire for the ban to be lifted.
Nisy ny fifandonana mahery vaika nandritra ny Andron'ny Maritiora ka nandratran'ny polisy olona maro [mg], niteraka fifanenjanana izany sy ny hetaheta hanesorana ny fandrarana.

One act of infidelity can cause wounds that take half a lifetime to heal.
Ny famitahana indray mandeha monja dia mety hiteraka ratra izay mila antsasaky ny fiainan’ny olona vao ho sitrana.

Still, being ridiculed can hurt, just like a stab wound.
Na izany aza, ny fanesoana dia mety haharary, tsy misy hafa amin’ny fery vokatry ny zava-maranitra.

A citizen journalist using the moniker Teacher Dude's BBQ on his blog, Flickr profile, and NowPublic page, has uploaded numerous photos and posts, including of his own wounds after being beaten by the police for taken photos of a demonstration.
Olo-tsotra iray mampiasa ny anarana Teacher Dude's BBQ ao amin'ny bolongany, Flickr-ny, ary ny NowPublic page, no namoaka sary maro dia maro sy lahatsoratra toyizany koa, ary nasehony aho koa ny ratra nahazo azy novonoin'ny polisy noho ny fakana sary ny mpanao fihetsiketsehana.

One of them does lop off the ear of the high priest’s slave, but Jesus rebukes them and heals the wounded man. —22:43, 44, 49.
Tena nokapain’ny iray tamin’izy ireo tokoa ny sofin’ny mpanompon’ilay mpisoronabe, kanefa niteny mafy azy ireo i Jesosy ary nanasitrana ilay lehilahy naratra. — 22:43, 44, 49.

After 29 years, the wounds are still open, especially for the surviving soldiers and the family members of the fallen throughout the war, to whom homage is paid during these days, as Carlos comments in his blog Mirada Mágica [es]:
29 taona aty aoriana, mbola tsy misokatra foana ny ratra, indrindra indrindra fa ho an'ireo bekotro maro holatra sy ny fianakavian'ireo lavo an'ady, izay notolorana ny voninahitra nandritra ireo andro ireo, toy izay anamarihan'i Carlos azy ao amin'ny bilaoginy Mirada Mágica [es]:

Teams have quickly organized various rescue missions, zone-mapping, observation and information-sharing to assist the wounded, taking front stage both on and off social media.
Avy hatrany ireo ekipa dia nikarakara hetsika fanavotana isan-karazany, fandraketana an-tsarintany, fandinihana sy fizaram-baovao mba hanampiana ireo naratra, ka niditra tao amin'ny media sosialy sy ivelan'izany.

How did Jesus experience the symbolic heel wound?
Ahoana no nampaharatra ny voditongotr’ilay taranaka?

It is still not clear how many Palestinians were killed or wounded, as for many days ambulances were prevented from entering the village and bodies were left in the street or under the rubble of houses.
Tsy mbola fantatra foana hatramin'izao ny isan'ireo Palestiniana maty na naratra, satria naharitra andro maro no voarara tsy nahazo niditra tao an-tanàna ny fiara mpamonjy voina ary tavela teny an-dalambe teny na tany ambany korontan'ny trano rava tany ny faty.

Burying the dead at Wounded Knee
Fandevenana ny maty tao Wounded Knee

It was heavily attacked by Israeli forces during Operation Cast Lead in 2009, and the Goldstone Report later documented that Israeli snipers had shot civilians and ambulances were prevented from taking the wounded away.
Niharan'ny fanafihana mavesatra nataon'ny tafika Israeliana izy nandritry ny “Hetsika Cast Lead (Firaka Mitsonika) tamin'ny 2009, ary taoriana kelin'izay ny Goldstone Report no nitatitra fa nitifitra olon-tsotra ireo Israeliana mpitily no sady tsy navela hiditra haka ireo naratra ny fiara mpamonjy voina.

Then the staff member moaned when cleaning my wound, telling me that she was scolded by those Mainland mothers.
Avy eo nitaraindraina ilay mpikarakara iray teo am-pikarakarana ny ratrako, nilaza tamiko fa mibedibedy azy ny reny avy any amin'ny Tanibe.

Put the following Gospel Art Picture Kit pictures in a pile in the following order with 227 on top: 227 (Jesus Praying in Gethsemane), 228 (The Betrayal of Jesus), 230 (The Crucifixion), 231 (Burial of Jesus), 233 (Mary and the Resurrected Lord), 234 (Jesus Shows His Wounds), and 316 (Jesus Teaching in the Western Hemisphere).
Ataingintaingeno araka ny laharany ireto rakitsary momba ny filazantsara filazantsara manaraka ireto, ka ny faha-227 no eo amin’ny tampony: 227 (I Jesoa mivavaka ao Getsemane, 228 (Ny famadihana an’i Jesoa), 230 (Ny fanomboana tamin’ny hazo fijaliana), 231 (Fandevenana an’i Jesoa), 233 (I Maria sy ny Tompo nitsangana tamin’ny maty), 234 (Mampiseho ny olatra eo aminy i Jesoa), ary 316 (Mampianatra any amin’ny ilam-bolantany andrefana i Jesoa).

But the plan was not without risk: if we chose in mortality not to live according to God’s eternal laws, we would receive something less than eternal life.16 Father knew we would stumble and sin as we learned by experience in mortality, so He provided a Savior to redeem from sin all who repent and to heal the spiritual and emotional wounds of those who obey.17
Saingy mety misy vokany hafa mitranga koa avy amin’ilay drafitra: raha nisafidy ny tsy hiaina araka ireo lalàna mandrakizain’Andriamanitra isika dia handray zavatra ambany kokoa noho ny fiainana mandrakizay.16 Fantatry ny Ray fa ho tafintohina sy hanota isika eo am-pianarantsika amin’ny alalan’ny zavatra iainantsika eto an-tany, ka dia nanome Mpamonjy iray Izy mba hanavotra ireo rehetra izay mibebaka amin’ny fahotana sy hanasitrana ireo ratra ara-panahy sy ara-pihetsehampon’ireo izay mankatò.17

So some of the wounded heroes resorted to fighting, once again using their bodies, to guarantee their legitimate right for treatment, which is the simplest thing we can offer them.
Nampiasa ny vatatenany indray ny maro amin'ireo maherifo naratra hiantohana ny zon’izy ireo ara-drariny hahazo ny fitsaboana sahaza azy ireo, sy ny zavatra tsotra indrindra azontsika atolotra azy ireo.