bayaw oor Engels

bayaw

naamwoord

Vertalings in die woordeboek Tagalog - Engels

brother-in-law

naamwoord manlike

one's wife's brother

Nang matapos ang state of emergency, dumating ang bayaw ko para sunduin ako.
When the state of emergency ended, my brother-in-law came to pick me up.

no

adverb noun

voorbeelde

Agad niyang naalala ang bayaw niyang si Guilherme, na madalas magsabi: ‘Hindi ako naniniwala sa maapoy na impiyerno.
He immediately thought about his brother-in-law, Guilherme, who had often told him: ‘I don’t believe in hellfire.

(Gen 38:8, 9) Dahil tumanggi si Onan na gampanan ang kaniyang obligasyon may kinalaman sa kaayusan ng pag-aasawa bilang bayaw, pinatay siya ni Jehova.
(Ge 38:8, 9) Because Onan refused to fulfill his obligation in connection with the arrangement of brother-in-law marriage, Jehovah put him to death.

Kaya sinabi ko minsan sa aking bayaw: “Gusto kong dalhin siya sa ospital sa hilagang-silangan ng Honshu.”
So I once said to my brother-in-law: “I want to take him to the hospital in northeastern Honshu.”

Ang kaniyang bayaw ay lubhang interesado sa pagkaalam nang higit pa, kaya’t sumama sa estudyante ang bayaw na ito nang bumalik sa Matupi upang siya ang makipag-usap sa payunir mismo.
His brother-in-law was very much interested in knowing more, so he accompanied the student back to Matupi to talk to the pioneer himself.

Nakipag-usap muna siya sa kaniyang biyenang babae, saka isa-isa niyang kinausap ang kaniyang mga bayaw at hipag.
He spoke to his mother-in-law first, then to one brother- and sister-in-law after another.

Ang bayaw ko ay di-gaanong aktibo noon sa Simbahan sa loob ng 50 taon.
My brother-in-law was less active in the Church for 50 years.

Di-nagtagal paglabas ko ng ospital, lumipat kami sa Opportunity, isang bayan sa Washington State, at pinasok ko ang trabaho ng pagtatayo kasama ng aking bayaw.
Shortly after I got out of the hospital, we moved to Opportunity, a town in Washington State, and I went into the building trade with my brother-in-law.

(Deu 21:15-17) Sa unang pagkakataon ay sinabi na ang pag-aasawa bilang bayaw ay isang kautusan, at binalangkas ang mga parusa sa paglabag dito upang ito’y maging mapuwersa.
(De 21:15-17) Brother-in-law marriage was stated as a law for the first time, and penalties were outlined in order to give it force.

Noong mga huling taon ng dekada ng 1960, ang bayaw kong si Jesse, na pinalaki rin sa relihiyong Old Brethren, ay nabilanggo dahil sa kaniyang pagtangging maglingkod sa militar.
During the late 1960’s, my husband’s brother Jesse, raised in the Old Brethren faith as well, was sent to prison because of his refusal to accept military service.

Pag-aasawa bilang bayaw (5-10)
Brother-in-law marriage (5-10)

Nang matapos ang state of emergency, dumating ang bayaw ko para sunduin ako.
When the state of emergency ended, my brother-in-law came to pick me up.

Kaya tinagubilinan niya si Ruth na humalili sa kaniya sa pag-aasawa sa manunubos, o pag-aasawa sa bayaw.
So she instructs Ruth to substitute for her in a marriage by repurchase, or brother-in-law marriage.

Pagkatapos ay ibinigay sa kaniya si Onan, ngunit pinatay ito ni Jehova sapagkat nabigo itong tuparin ang pag-aasawa bilang bayaw, at si Tamar ay nanatili pa ring balong walang anak.
She was then given Onan, but Jehovah put him to death for failure to perform brother-in-law marriage, and Tamar still remained a childless widow.

Ito’y nag-udyok sa akin na lumiham sa aking bayaw na si Oscar Skooglund, isang tapat na diyakonong Baptist.
This moved me to write a letter to my brother-in-law Oscar Skooglund, a staunch Baptist deacon.

Laking pasalamat ko kay Jehova dahil sa maibiging pagtutuwid ng aking bayaw!
How grateful I was to Jehovah for my brother-in-law’s loving correction!

Bayaw ni Moises; anak ni Reuel (Jetro) at isang Midianita, mula sa tribo ng mga Kenita.
Moses’ brother-in-law; son of Reuel (Jethro) and a Midianite, of the tribe of Kenites.

Handa si Ruth na sundin ang kaayusan sa pag-aasawa bilang bayaw at magpakasal sa isang lalaki na hindi man lamang niya kilala, isang lalaking hindi binanggit ang pangalan sa Bibliya.
Ruth was willing to perform brother-in-law marriage with a man she hardly knew, a man unnamed in the Bible.

Ang sariling pala-palagay na ang mga kapatid na ito ni Jesus ay mga anak ni Jose mula sa unang pag-aasawa, o mga anak mula sa pagganap ni Jose sa pag-aasawa bilang bayaw, ay dapat ituring na kathang-isip lamang, yamang hindi ito pinatototohanan o ipinahihiwatig man lamang sa Kasulatan.
The arbitrary notions that these brothers of Jesus were sons of Joseph by a former marriage, or by levirate marriage with Joseph’s sister-in-law, must be classified as fictitious, since there is no factual confirmation or even a suggestion to this effect in the Scriptures.

(Awit 62:10) Pagkatapos ng sintensiyang pagkabilanggo dahil sa pagtatangkang mamaslang samantalang nagnanakaw, si José, na isang sugapa sa droga at isang tagapagbenta ng bawal na gamot, ay nakinabang sa pakikipag-aral ng Bibliya sa kaniyang bayaw.
(Psalm 62:10) After a prison sentence for attempted homicide during a robbery, José, a drug addict and a drug trafficker, benefited from a study of the Bible with his brother-in-law.

Ang kapatid sa laman ang unang may karapatan sa pagtubos, sa pag-aasawa bilang bayaw, at sa paghihiganti para sa dugo ng kaniyang kapatid na napatay.
A fleshly brother was first in line for the right of repurchase, levirate marriage, and avenging blood.

Ang kaniyang asawa, dalawa sa kaniyang mga kapatid na babae, ang kaniyang pamangking babae at pamangking lalaki, ang kaniyang bayaw, ang kaniyang ama at ina, ang anak na lalaki ng kaniyang asawa sa naunang asawa, ang kaniyang kamanggagawa, at ang kamanggagawa ng kaniyang asawa pati maybahay nito ay di-nagtagal at nag-aral ng Bibliya at naghahanda na para sa bautismo.
Her husband, two of her sisters, her niece and nephew, her brother-in-law, her father and mother, her husband’s son from a previous marriage, her workmate, and her husband’s fellow worker and his wife were soon studying the Bible and getting ready for baptism.

Nang buwan ding iyon, Oktubre 1944, pinaghahanap ng pulisya ang bayaw ni Evert, si Bernard Luimes.
That same month, October 1944, the police went after Evert’s brother-in-law, Bernard Luimes.

Sa ilalim ng Kautusan, aalisin ng babaing balo ang sandalyas ng lalaking tumangging tuparin sa kaniya ang pag-aasawa bilang bayaw, at bilang pagdusta, ang pangalan nito ay tatawaging “Ang bahay niyaong hinubaran ng kaniyang sandalyas.”
Under the Law a widow took the sandal off one who refused to perform brother-in-law marriage with her, and his name was called, reproachfully, “The house of the one who had his sandal drawn off.”

Halimbawa, kapag hiniling ng mga magulang mo na kunan ninyo sila ng “selfie,” o kapag iginiit ng inyong mapagmataas na kamag-anak na wala pa kayong asawa dahil masyado kayong mapili, o kapag inisip ng mapunahin ninyong bayaw na ang pananaw niya sa pulitika ay tumpak na tumpak, o kapag isinaayos ng inyong ama na magkaroon kayo ng family portrait na ang bihis ng lahat ay parang mga tauhan sa paborito niyang pelikula.
Like when your parents ask you to take a “selfie” of them, or when your great-aunt insists that you are still single because you are just too picky, or when your opinionated brother-in-law thinks his political view is the gospel view, or when your dad arranges a family portrait with everyone dressed like characters in his favorite movie.

Di-nagtagal pagkatapos maupo sa trono si Boris Godunov, ang bayaw ni Fyodor, ang Moscow ay dumanas ng matinding tagtuyot at taggutom.
Shortly after Boris Godunov, Fyodor’s brother-in-law, assumed the throne, Moscow suffered from a terrible drought and famine.