assumed name oor Tagalog

assumed name

naamwoord

An alias, especially one adopted in order to deceive

Vertalings in die woordeboek Engels - Tagalog

alyas

voorbeelde

Under assumed names, he revised his New Testament and parts of the Old Testament.
Gamit ang ibang mga pangalan, nirebisa niya ang kaniyang salin ng Bagong Tipan at ilang bahagi ng Matandang Tipan.

In 1524 he traveled to Germany, under an assumed name, where he lived much of the time in hiding, under constant threat of arrest.
Noong 1524, naglakbay siya sa Germany, gamit ang ibang pangalan, kung saan matagal siyang namuhay nang patago dahil sa banta ng pag-aresto.

(Ac 13:6-8) When Luke says “sorcerer . . . is the way his name is translated,” the reference is to the assumed name Elymas, not Bar-Jesus.
(Gaw 13:6-8) Nang sabihin ni Lucas na “manggagaway . . . ang pagkasalin sa kaniyang pangalan,” ang tinutukoy ay ang ginamit nitong pangalan na Elimas, hindi ang Bar-Jesus.

Some critics try to temper the charge of forgery by saying that the writer used Daniel as a pseudonym, just as some ancient noncanonical books were written under assumed names.
Sinikap ng ilang kritiko na palambutin ang bintang na panghuhuwad sa pamamagitan ng pagsasabing ginamit ng manunulat ang Daniel bilang isang sagisag-panulat, gaya ng kung paanong ang ilang di-kanonikal na sinaunang aklat ay isinulat sa ilalim ng di-tunay na mga pangalan.

Some even became apostate and assumed the name Millennialists.
Naging apostata pa nga ang iba at ginamit ang pangalang Millennialists.

He assumes the name of Rosa.
At noo'y pormal niyang ginamit ang pangalan na Rosa.

But, upon being adopted by the rhetorician Lucius Junius Gallio, he assumed the name of his adopter.
Ngunit, nang ampunin siya ng orador na si Lucio Junio Galio, ginamit niya ang pangalan ng umampon sa kaniya.

It is commonly suggested that “Pul” was the monarch’s personal name and that he assumed the name “Tiglath-pileser” (the name of an earlier and famous Assyrian king) upon ascending the throne.
Karaniwang iminumungkahi na ang “Pul” ay personal na pangalan ng monarka at na ginamit niya ang pangalang “Tiglat-pileser” (ang pangalan ng isang nauna at kilalang Asiryanong hari) nang lumuklok siya sa trono.

(Ac 13:6) He assumed the professional name or title Elymas, meaning “Sorcerer.” —See ELYMAS.
(Gaw 13:6) Ang propesyonal na pangalan o titulong ginamit niya ay Elimas, na nangangahulugang “Manggagaway.” —Tingnan ang ELIMAS.

Borgia was elected on 11 August 1492, assuming the name of Alexander VI (due to confusion about the status of Pope Alexander V elected by the Council of Pisa).
Si Borgia ay nahalal na papa noong Agosto 11, 1492 at kumuha ng pangalanang Alejandro VI(sanhi ng kalituhan sa katayuan ni Papa Alejandro V na hinalal ng Konseho ng Pisa).

Originally controlled by the Church of England, the university assumed the present name in 1850 upon becoming a secular institution.
Orihinal na kinokontrol ng Church of England, ginamit ng unibersidad ang kasalukuyang pangalan noong 1850 nang maging isang sekular na institusyon.

The suggestion is made by some that this king was originally known as Pul and that he assumed the name Tiglath-pileser upon ascending to the Assyrian throne. —See PUL No. 1.
Iminumungkahi ng ilan na ang haring ito ay unang nakilala bilang si Pul at na ginamit niya ang pangalang Tiglat-pileser nang lumuklok siya sa trono ng Asirya.

When John the Baptist was born, people assumed he would be named Zacharias, after his father.
Nang isilang si Juan Bautista, inisip ng mga tao na pangangalanan siyang Zacarias, sunod sa kanyang ama.

Assuming the name to derive from some geographic relationship, scholars often associate Naphtuhim with an Egyptian phrase meaning “those of the Delta,” and on this basis the Naphtuhim are included among the inhabitants of Lower (northern) Egypt.
Yamang ipinapalagay na hinalaw ang pangalang ito mula sa heograpikong kaugnayan nito, madalas iugnay ng mga iskolar ang Naptuhim sa isang Ehipsiyong parirala na nangangahulugang “yaong mga mula sa Delta,” at ayon sa saligang ito, ang Naptuhim ay inilakip sa mga tumatahan sa Mababang (hilagang) Ehipto.

The proverb says: “Presumptuous, self-assuming braggart is the name of the one who is acting in a fury of presumptuousness.”
Sinasabi ng kawikaan: “Pangahas at mapagmapuri-sa-sariling hambog ang pangalan niyaong kumikilos sa silakbo ng kapangahasan.”

The name "rosids" is informal and not assumed to have any particular taxonomic rank like the names authorized by the ICBN.
Ang pangalang "rosid" ay impormal, at hindi ipinapalagay na mayroong anumang partikular na ranggong pangtaksonomiya na katulad ng mga pangalang pinahintulutan ng ICBN.

His name prior to assuming the crown was Amonhirkhopshef.
Ang kanyang pangalan bago ang pag-akyat sa trono ay Amonhirkhopshef.

After Vespasian became Emperor in 69 CE, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.
Pagkatapos na maging emperador ni Vespasian noong 69 CE, kanyang pinagkalooban si Josephus ng kanyang kalayaan na sa panahong ito ay ginamit ni Josephus ang pangalang pampamilya ng emperador na Flavius.

It was not uncommon for Jews of the time to indulge in magical arts and sorcery, nor, when living in Greek society, to assume a Greek name. —Ac 8:9-11; 19:17-19; see BAR-JESUS.
Pangkaraniwan lamang sa mga Judio nang panahong iyon ang magsagawa ng mga sining ng mahika at panggagaway, gayundin, kapag naninirahan sa lipunang Griego, ang gumamit ng isang pangalang Griego. —Gaw 8:9-11; 19:17-19; tingnan ang BAR-JESUS.

There are millions today who wrongly assume that simply calling on the name of Jesus or labeling oneself “Christian” is enough.
Milyun-milyon sa ngayon ang nag-aakalang sapat na ang basta pagtawag lamang sa pangalan ni Jesus o ang matawag silang “Kristiyano.”

272, 273) Perhaps “Pul” was his personal name or the name he was known by in Babylon, while Tiglath-pileser (Tilgath-pilneser) was the name he assumed when he became king of Assyria.
272, 273) Marahil ay “Pul” ang personal niyang pangalan o ang pangalang pagkakakilanlan niya sa Babilonya, samantalang ang Tiglat-pileser (Tilgat-pilneser) ay ang pangalang ginamit niya nang maging hari siya ng Asirya.

Assuming Abiel and Jeiel both to be names of the same person, we arrive at a genealogy such as is set forth in this chart.
Kung ipapalagay na ang Abiel at Jeiel ay mga pangalan ng iisang tao, makabubuo tayo ng isang talaangkanan gaya ng makikita sa tsart na ito.

Rabbah is the only city of the Ammonite kingdom that is named in the Biblical record, so it is assumed to have been the capital.
Ang Raba ang tanging lunsod ng kahariang Ammonita na binanggit sa ulat ng Bibliya, kaya ipinapalagay na ito ang dating kabisera.

Albright states: “It seems to me highly probable that Gobryas [Gubaru] did actually assume the royal dignity, along with the name ‘Darius,’ perhaps an old Iranian royal title, while Cyrus was absent on an Eastern campaign.”
Albright: “Sa palagay ko ay malamang na talagang naging hari si Gobryas [Gubaru], taglay ang pangalang ‘Dario,’ na marahil ay isang matandang titulo ng hari sa Iran, habang si Ciro ay nasa isang kampanya sa Silangan.”

(Ex 1:11) Many scholars suggest that Raamses was so named for the district of Rameses in which they assume it was located.
(Exo 1:11) Iminumungkahi ng maraming iskolar na ang Raamses ay ipinangalan sa distrito ng Rameses na ipinapalagay nilang kinaroroonan nito.