Hebrews oor Afrikaans

Hebrews

naamwoord, eienaam

Plural form of Hebrew.

Vertalings in die woordeboek Engels - Afrikaans

Hebreërs

eienaam

book of the Bible

To the Hebrews, the day began at sunset and ended at the next sunset.
Die Hebreërs se dag het met sononder begin en met die volgende sononder geëindig.

Soortgelyke frases

Hebrew
Hebreeus · Hebreër · Hébreeus · Israeliet · Jood

hebrew language
hebreeus

Hebrew
Hebreeus · Hebreër · Hébreeus · Israeliet · Jood

voorbeelde

In the words of Hebrews 13:16: “Do not forget the doing of good and the sharing of things with others, for with such sacrifices God is well pleased.”
Jy moet doen wat Hebreërs 13:16 sê: “Vergeet die weldadigheid en mededeelsaamheid nie, want God het ’n welbehae aan sulke offers.”

(Acts 1:13-15; 2:1-4) This gave evidence that the new covenant had come into operation, marking the birth of the Christian congregation and of the new nation of spiritual Israel, “the Israel of God.” —Galatians 6:16; Hebrews 9:15; 12:23, 24.
Dit het bewys gelewer dat die nuwe verbond in werking getree het en het getoon dat die Christengemeente en die nuwe nasie van geestelike Israel, “die Israel van God”, tot stand gekom het.—Galasiërs 6:16; Hebreërs 9:15; 12:23, 24.

(Hebrews 13:7) Happily, most congregations have a fine, cooperative spirit, and it is a joy for elders to work with them.
(Hebreërs 13:7). Gelukkig is daar in die meeste gemeentes ’n goeie gees van samewerking, en dit is met blydskap dat die ouere manne saam met hulle werk.

(Hebrews 12:1-3) Can you not think of many by name who are thus serving God loyally?
Kan jy nie baie persone by name noem wat God so lojaal dien nie?

The Chester Beatty papyri of the Hebrew Scriptures include 13 pages of the book of Daniel in the Septuagint.
Die Chester Beatty-papirusse van die Hebreeuse Skrifte bevat 13 bladsye van die boek Daniël in die Septuaginta.

(b) So, what attitude does Hebrews 13:17 say that we should have toward them?
(b) Watter gesindheid moet ons dus volgens Hebreërs 13: 17 teenoor hulle hê?

The Hebrew Scriptures prophetically say this about Christ Jesus: “He will deliver the poor one crying for help, also the afflicted one and whoever has no helper.
Die Hebreeuse Geskrifte sê profeties van Christus Jesus: “Hy sal die arme verlos wat om hulp roep, ook die geteisterde en elkeen wat geen helper het nie.

(1 Corinthians 7:19; 10:25; Colossians 2:16, 17; Hebrews 10:1, 11-14) Jews—including the apostles—who became Christians were released from the obligation to keep laws that they were required to obey when they were under the Law covenant.
Jode—met inbegrip van die apostels—wat Christene geword het, is vrygespreek van die verpligting om wette na te kom wat hulle moes gehoorsaam toe hulle onder die Wetsverbond was.

(Hebrews 11:8-10) He constantly taught his household to “keep Jehovah’s way to do righteousness.”
Hy het sy huisgenote voortdurend geleer dat hulle “Jehovah se weg [moet] hou om regverdigheid . . . te doen” (Genesis 18:19).

(Hebrews 6:1-3) By word, example, and practical help in the ministry, you may be able to assist some to put on the new personality and “go on walking in the truth.”
Deur woorde, voorbeeld en praktiese hulp in die bediening kan jy sommige dalk help om hulle met die nuwe persoonlikheid te beklee en ‘voort te gaan om in die waarheid te wandel’ (3 Johannes 4; Kolossense 3:9, 10).

(Hebrews 6:1) But do all heed this advice?
Maar slaan almal ag op hierdie raad?

(Hebrews 8:1-5) That temple is the arrangement for approaching God in worship on the basis of Jesus Christ’s ransom sacrifice. —Hebrews 9:2-10, 23.
Daardie tempel is die reëling waardeur ons God op grond van Jesus Christus se losprysoffer in aanbidding nader.—Hebreërs 9:2-10, 23.

* In a number of prisons, the Witnesses also hold weekly Christian meetings. —Hebrews 10:24, 25.
* In ’n aantal tronke hou die Getuies ook weekliks Christelike vergaderinge.—Hebreërs 10:24, 25.

(Hebrews 10:23) “It’s important to be able to express yourself clearly,” Taneisha observes.
“Dit is belangrik om jou duidelik te kan uitdruk”, sê Taneisha.

Writing to the Hebrews, for instance, he quoted one scripture after another to prove that the Law was a shadow of the good things to come. —Hebrews 10:1-18.
Toe hy byvoorbeeld aan die Hebreërs geskryf het, het hy die een teks na die ander aangehaal om te bewys dat die Wet ’n skaduwee van die toekomstige goeie dinge was.—Hebreërs 10:1-18.

The foregoing theme of day two was based on Hebrews 13:15.
Die voorgaande tema van die tweede dag was op Hebreërs 13:15 gebaseer.

In 1876 the entire Bible, including both the Hebrew and the Greek Scriptures, was finally translated into Russian with the approval of the synod.
In 1876 is die volledige Bybel, die Hebreeuse sowel as die Griekse Geskrifte, uiteindelik met die goedkeuring van die sinode in Russies vertaal.

Hebrews 11:17-19 reveals: “By faith Abraham, when he was tested, as good as offered up Isaac, and the man that had gladly received the promises attempted to offer up his only-begotten son, although it had been said to him: ‘What will be called “your seed” will be through Isaac.’
Hebreërs 11:17-19 toon waarom: “Deur geloof het Abraham, toe hy op die proef gestel is, Isak so goed as geoffer, en die man wat die beloftes met blydskap ontvang het, het probeer om sy enigverwekte seun te offer, hoewel daar vir hom gesê is: ‘Wat “jou saad” genoem sal word, sal deur Isak wees.’

There is evidence that rather than being translated from Latin or Greek in Shem-Tob’s time, this text of Matthew was very old and was originally composed in Hebrew.
Daar is getuienis wat daarop dui dat hierdie teks van Matteus nie in die tyd van Sjem-Tob uit Latyn of Grieks vertaal is nie, maar dat dit baie oud was en oorspronklik in Hebreeus geskryf is.

(1 John 2:15-17) And though Abraham possessed only limited knowledge of the Kingdom, he trusted God and looked forward to its establishment. —Hebrews 11:10.
En hoewel Abraham se kennis van die Koninkryk beperk was, het hy God vertrou en uitgesien na die oprigting daarvan.—Hebreërs 11:10.

What orderly arrangements in the congregation are clearly defined, and how does Paul use the Hebrew Scriptures as an authority?
Watter ordelike reëlings in die gemeente word duidelik omskryf, en hoe gebruik Paulus die Hebreeuse Geskrifte as gesag?

(Matthew 20:18; Hebrews 11:1–12:3) Those who have followed God’s laws and acknowledged his sovereignty have found that this really is the best way.
Diegene wat God se wette nagekom en sy soewereiniteit erken het, het gevind dat dit werklik die beste weg is.

And a 1986 translation into Hebrew of the ancient Syriac (or, Aramaic) Peshitta uses bi·ʼahʹ at Matthew 24:3, 27, 37, 39.
En ’n Hebreeuse vertaling van 1986 van die eertydse Siriese (oftewel Aramese) Pesjitta gebruik bi·ʼahʹ in Matteus 24:3, 27, 37, 39.

(The Book of Jewish Knowledge) They use Hebrew and English in their liturgy and maintain strict dietary laws (kashruth).
Hulle gebruik Hebreeus en Engels in hulle liturgie en handhaaf streng dieetwette (kasjroet).

(1 Kings 4:20; Hebrews 11:12) Moreover, some 1,971 years after Abraham left Haran, a descendant of his, Jesus, was baptized in water by John the Baptizer and then in holy spirit by Jehovah himself to become the Messiah, Abraham’s Seed in the complete, spiritual sense.
Wat meer is, ongeveer 1 971 jaar nadat Abraham Haran verlaat het, is een van sy nakomelinge, Jesus, deur Johannes die Doper in water en toe deur Jehovah self in heilige gees gedoop wat hom in die volste, geestelike sin die Messias, Abraham se Saad, laat word het (Matteus 3:16, 17; Galasiërs 3:16).