John Thomas oor Afrikaans

John Thomas

naamwoord

(idiomatic, slang) The penis

Vertalings in die woordeboek Engels - Afrikaans

fallus

penis

naamwoord

voorbeelde

John trained Thomas to be a carpenter, but Thomas aspired to a different career.
John het Thomas as ’n timmerman opgelei, maar Thomas wou ’n ander loopbaan nastreef.

Biographer John Thomas tells us that Faraday “bequeathed to posterity a greater body of pure scientific achievement than any other physical scientist, and the practical consequences of his discoveries have profoundly influenced the nature of civilised life.”
Die biograaf John Thomas vertel ons dat Faraday “meer suiwer wetenskaplike prestasies aan latere geslagte nagelaat het as enige ander natuurwetenskaplike, en die praktiese gevolge van sy ontdekkings het ’n diepgaande invloed op die aard van die beskaafde lewe gehad”.

Thomas, James, John, and some other disciples went with him.
Tomas, Jakobus, Johannes en ’n paar ander dissipels het saam met hom gegaan.

John 20:28 (RS) reads: “Thomas answered him, ‘My Lord and my God!’”
Johannes 20:28 lui: “Thomas antwoord en sê vir Hom: My Here en my God!”

Does Thomas’ exclamation at John 20:28 prove that Jesus is truly God?
Bewys Thomas se uitroep in Johannes 20:28 dat Jesus waarlik God is?

Thomas of Johns Hopkins University studied more than a thousand graduates over a period of 16 years, matching their psychological characteristics with their vulnerability to diseases.
Thomas van die Johns Hopkins-Universiteit het byvoorbeeld oor ’n tydperk van 16 jaar meer as duisend gegradueerdes bestudeer en hulle sielkundige karaktertrekke met hulle vatbaarheid vir siektes vergelyk.

At one appearance, only 10 of them at most could have represented the 12, for Thomas was absent. —John 20:24.
By een geleentheid toe Jesus aan hulle verskyn het, was daar hoogstens 10 wat die 12 verteenwoordig het, want Tomas was nie daar nie.—Johannes 20:24.

Three verses after the account about Thomas, John explained that he wrote so that people “may believe that Jesus is the Christ the Son of God” —not that he is God. —John 20:17, 28, 31.
Drie verse na die verslag oor Tomas het Johannes verduidelik dat hy geskryf het sodat mense “kan glo dat Jesus die Christus . . . , die Seun van God” is—nie dat hy God is nie.—Johannes 20:17, 28, 31.

Two men who became presidents of the United States, Thomas Jefferson and John Adams, toured England in 1786 to study English gardens.
Twee manne wat presidente van die Verenigde State geword het, Thomas Jefferson en John Adams, het in 1786 deur Engeland gereis om Engelse tuine te bestudeer.

The appearance being mentioned in 1 Corinthians 15:5 seems to be the one recorded in John 20:26-29, which involved Thomas.
Dit lyk asof die verskyning wat in 1 Korinthiërs 15:5 gemeld word die een is wat in Johannes 20:26-29 opgeteken is, wat Thomas ingesluit het.

During the 17th and 18th centuries, secular philosophers, such as the Englishmen Thomas Hobbes and John Locke and the Frenchman Jean-Jacques Rousseau, reflected on the idea of popular sovereignty.
Gedurende die 17de en 18de eeu het sekulêre filosowe, soos die Britte Thomas Hobbes en John Locke en die Fransman Jean-Jacques Rousseau, die idee van volksoewereiniteit bepeins.

After a while, Peter tells Thomas, Nathanael, James and his brother John, and two other apostles: “I am going fishing.”
Na ’n rukkie sê Petrus vir Thomas, Natanael, Jakobus en sy broer Johannes en twee ander apostels: “Ek gaan visvang.”

Thomas Matthew was probably an alias for John Rogers, a friend and fellow worker of Tyndale.
Thomas Matthew was waarskynlik ’n alias vir John Rogers, ’n vriend en medewerker van Tyndale.

How does the context of John 20:28 help us to understand that Thomas could not have meant that Jesus was Almighty God?
Hoe help die konteks van Johannes 20:28 ons om te verstaan dat Thomas nie kon bedoel het dat Jesus die almagtige God is nie?

And how thrilled Thomas was when he realized that Jesus was alive! —John 20:24-29.
En hoe opgewonde was Thomas tog nie toe hy besef het dat Jesus lewe nie!—Johannes 20:24-29.

In 1843, Thomas senior helped to translate the Gospel of John into Fijian, a task that he found particularly challenging.
In 1843 het Thomas senior gehelp om die Evangelie van Johannes in Fidjiaans te vertaal, ’n taak wat vir hom ’n groot uitdaging was.

Just three verses after Thomas’ exclamation, at John 20:31, the Bible further clarifies the matter by stating: “These have been written down that you may believe that Jesus is the Christ the Son of God,” not that he was Almighty God.
Net drie verse na Thomas se uitroep, in Johannes 20:31, verklaar die Bybel die saak verder deur te sê: “Maar hierdie is beskrywe, dat julle kan glo dat Jesus die Christus is, die Seun van God”, nie dat hy die almagtige God is nie.

This time, Thomas was present, and Jesus invited him to touch the wounds. —John 20:24-27.
Dié keer was Tomas daar, en Jesus het hom genooi om aan die wonde te raak.—Johannes 20:24-27.

So what I read at John 14:6 grabbed my attention: “Jesus said to him [the disciple Thomas]: ‘I am the way and the truth and the life.
Wat ek in Johannes 14:6 gelees het, het my dus opgeval: “Jesus het vir hom [die dissipel Tomas] gesê: ‘Ek is die weg en die waarheid en die lewe.

(Luke 24:36-41) His postresurrection appearances did, though, help his close followers to accept the fact of his resurrection; even the apostle Thomas was convinced that Jesus had been raised. —John 20:24-29.
Sy verskynings ná sy opstanding het egter sy intieme volgelinge gehelp om die werklikheid van sy opstanding te aanvaar; selfs die apostel Thomas is daarvan oortuig dat Jesus opgewek is.—Johannes 20:24-29.

And if anyone should come my way who had been a follower of the elders, I would ask for the accounts given by the elders —what Andrew or what Peter said, or what Philip or what Thomas or James, or what John or Matthew said, or any other disciples of the Lord.”
En as enigiemand wat ’n volgeling van die ouderlinge was na my toe kom, sal ek die verslae vra wat deur die ouderlinge gegee is—wat Andreas of wat Petrus gesê het, of wat Filippus of wat Thomas of Jakobus, of wat Johannes of Mattheüs, of enige ander dissipels van die Here, gesê het.”

Paul VI “kept a finger of the apostle [Thomas] on the desk in his study,” and John Paul II “keeps, in his own apartment, fragments of the . . . mortal remains” of “Saint Benedict” and “Saint Andrew.” —30 giorni, March 1990, page 50.
Paulus VI “het ’n vinger van die apostel [Thomas] op die lessenaar in sy studeerkamer gehou”, en Johannes-Paulus II “hou, in sy eie woonkwartier, van die . . . stoflike oorskot” van “Sint Benedictus” en “Sint Andreas”.—30 giorni, Maart 1990, bladsy 50.

In either case, Thomas did not think that Jesus was Almighty God, for he and all the other apostles knew that Jesus never claimed to be God but taught that Jehovah alone is “the only true God.”—John 17:3.
Hoe dit sy, Thomas het nie gedink dat Jesus die almagtige God is nie, want hy en al die ander apostels het geweet dat Jesus nooit beweer het dat hy God is nie, maar verkondig het dat Jehovah alleen “die enige waaragtige God” is.—Johannes 17:3.