reverend oor Tagalog

reverend

naamwoord, adjektief

worthy of reverence or respect

Vertalings in die woordeboek Engels - Tagalog

reberendo

member of the Christian clergy

19 Most of Christendom’s ministers expect to be given special respect, and they take such titles as “reverend” and “father.”
19 Karamihan sa mga ministro ng Sangkakristiyanuhan ay umaasang mabigyan ng pantanging paggalang, at gumagamit sila ng mga titulo gaya ng “reberendo” at “padre.”

kagalanggalang

Reverend

naamwoord

A title warranting great respect, prefixed to the names of Christian clergy.

voorbeelde

Diocese of Honolulu Reverend Joseph Bukoski, III, SS.CC., Honolulu, Hawaii, a member of the Congregation of the Sacred Hearts of Jesus and Mary was canonically removed in 2003 as the pastor of Maria Lanakila Catholic Church in Lahaina by Bishop Francis X. DiLorenzo for allegations relating to sexual improprieties some 30 years earlier.
Diocese ng Honolulu Pangunahing lathalain: Sexual abuse scandal in Honolulu diocese Si Reverend Joseph Bukoski, III, SS.CC., Honolulu, Hawaii na isang kasapi ng Congregation of the Sacred Hearts of Jesus and Mary ay canonical na inalis noong 2003 bilang pastor ng Maria Lanakila Catholic Church sa Lahaina ng obispong si Francis X. DiLorenzo dahil sa mga alegasyon kaugnay ng mga hindi angkop na gawaing seksuwal na nangyari mga 30 taon ang nakalilipas.

The titles “reverend” and “bishop” have been in use for such a long time that they do not grate on the ear of most church members.
Ang mga titulong “reberendo” at “obispo” ay napakatagal nang ginagamit anupat di na maganda sa pakinig ng karamihan ng mga miyembro ng iglesya.

Anglican bishop: “Right Reverend the Lord Bishop.”
Anglicanong obispo: “Kapita-pitagang Kabunyian ang Kamahalang Obispo.”

Clergyman: “Reverend.”
Klero: “Reberendo.”

I gave a copy to the ‘Reverend,’ seeking his approval.
Ibinigay ko ang isang kopya sa ‘Reberendo,’ hinihingi ang kaniyang pagsang-ayon.

The clergy have also taken to themselves titles such as “Father,” “Holy Father,” “Reverend,” “Most Reverend,” “His Excellency,” and “His Eminence,” which add to their ‘lifting themselves over everyone.’
Ang klero ay nagkapit din sa kanilang sarili ng mga titulong gaya ng “Padre,” “Banal na Ama,” “Reverendo,” “Most Reverend,” “Kaniyang Kamahalan,” at “Kaniyang Kadakilaan,” na karagdagan pa sa kanilang ‘pagtataas ng kanilang sarili nang higit sa kanino pa man.’

When an edition of the translation known as the Great Bible —a revision of Matthew’s Bible— was issued in 1541 and commanded to be placed in every church in England, the title page included this statement: “Oversene and perused at the comaundemet of the kynges hyghnes, by the ryghte reverende fathers in God Cuthbert bysshop of Duresme, and Nicholas bishop of Rochester.”
Nang isang edisyon ng salin na kilala bilang ang Great Bible —isang rebisyon ng Bibliya ni Mateo — ang ilabas noong 1541 at iniutos na mapalagay sa bawat simbahan sa Inglatera, ang titulong pahina ay may ganitong pangungusap: “Oversene and perused at the comaundemet of the kynges hyghnes, by the ryghte reverende fathers in God Cuthbert bysshop of Duresme, and Nicholas bishop of Rochester.”

In 1623 the Reverend Lathrop resigned his position because he questioned the authority of the Anglican church to act in the name of God.
Noong 1623 nagbitiw sa tungkulin si Reverend Lathrop dahil nagduda siya sa awtoridad ng Anglican Church na kumilos sa ngalan ng Diyos.

In 1896, he wrote: “We want no homage, no reverence, for ourselves or our writings; nor do we wish to be called Reverend or Rabbi.
Noong 1896, isinulat niya: “Ayaw namin ng anumang papuri, o parangal, para sa aming sarili o sa mga isinusulat namin; ni hangad man naming patawag na Reberendo o Rabbi.

In the King James Version, the term “reverend” appears only once, at Psalm 111:9, which says: “Holy and reverend is his name.”
Sa King James Version, ang salitang “reberendo” ay lumilitaw nang minsan lamang, sa Awit 111:9, na nagsasabi: “Banal at kagalang-galang ang kaniyang pangalan.”

Most Reverend, Right Reverend, Father, Most Holy Father, Rabbi, His Eminence, His Excellency, His Holiness, His All-Holiness —these are some of the titles that distinguish the clergy of various religions from the laity.
Father, His Holiness, His Eminence, Reberendo, Santo Papa —ilan lamang ito sa mga titulong itinatawag sa klero (mga lider ng relihiyon) para ipakita ang pagkakaiba nila sa lego (mga ordinaryong miyembro).

To readjust the thinking of any who were inclined to give excessive honor to him, Brother Russell wrote, in 1896: “As we have been to some extent, by the grace of God, used in the ministry of the gospel, it may not be out of place to say here what we have frequently said in private, and previously in these columns,—namely, that while we appreciate the love, sympathy, confidence and fellowship of fellow-servants and of the entire household of faith, we want no homage, no reverence, for ourselves or our writings; nor do we wish to be called Reverend or Rabbi.
Upang ituwid ang isip ng sinuman na may hilig na mag-ukol ng labis na parangal sa kaniya, si Brother Russell ay sumulat, noong 1896: “Yamang sa maliit na antas ay nagamit kami, sa biyaya ng Diyos, sa ministeryo ng ebanghelyo, marahil ay magiging angkop na sabihin dito kung ano ang madalas namin sinasabi sa pribado, at dati sa mga tudling na ito, —samakatuwid, bagaman pinahahalagahan namin ang pag-ibig, pagmamalasakit, pagtitiwala at pakikisalamuha ng kapuwa mga lingkod at ng buong sambahayan ng pananampalataya, ayaw namin ang anumang papuri, o parangal, para sa aming sarili o sa mga isinusulat namin; ni hangad namin na patawag na Reberendo o Rabbi.

It is sometimes forgotten that in the United States, political spokesmen such as Pat Robertson and Jesse Jackson are or were also “Reverends,” as is British member of Parliament Ian Paisley of Northern Ireland.
Kung minsan ay nakalilimutan na sa Estados Unidos, ang pulitikal na mga tagapagsalita tulad ni Pat Robertson at Jesse Jackson ay mga “Reberendo” rin, gaya ng Britanong miyembro ng Parlamento na si Ian Paisley ng Hilagang Ireland.

The Reverend William Oughtred and others developed the slide rule in the 17th century based on the emerging work on logarithms by John Napier.
Pinaunlad nina William Oughtred at iba pa ang slide rule noong ika-17 siglo batay sa umaahon na gawa sa mga logaritmo ni John Napier.

He wrote: “We want no homage, no reverence, for ourselves or our writings; nor do we wish to be called Reverend or Rabbi.”
Isinulat niya: “Ayaw namin ng anumang papuri, o parangal, para sa aming sarili o sa mga isinusulat namin; ni hangad man naming patawag na Reberendo o Rabbi.”

Addressing his readers, who apparently had prejudiced ideas about the Church, Reverend Cornell commented: “And yet, he is a ‘Mormon!’
Sa pagsasalita sa kanyang mga mambabasa, na mukhang mali ang mga iniisip tungkol sa Simbahan, sinabi ni Reverend Cornell: “Subalit, siya ay isang ‘Mormon!’

‘When the earliest missionaries came’ . . . , the Reverend Myron Eells reported in 1878, ‘they found that those Indians had their traditions of a flood, and that one man and his wife were saved on a raft.’” —Indian Legends of the Pacific Northwest.
‘Nang dumating ang unang mga misyonero’ . . . , iniulat ni Reberendo Myron Eells noong 1878, ‘nasumpungan nila ang mga Indyan na iyon ay may mga tradisyon tungkol sa isang baha, at na isang lalaki at ang kaniyang asawa ay nakaligtas sakay ng isang balsa.’” —Indian Legends of the Pacific Northwest.

In 1660, “Reverend” Picardt, of the small city of Coevorden, in Drenthe, concluded that they were built by giants.
Noong 1660, ipinalagay ni “Reberendo” Picardt, ng maliit na lunsod ng Coevorden, sa Drenthe, na ang mga ito’y itinayo ng mga higante.

“Women deacons will become members of the clergy, be styled ‘reverend’ and be able to perform marriages and baptisms, but they will still not be able to perform holy communion,” says Archdeacon Michael Perry of Durham.
“Ang mga diakonong babae ay magiging membro ng klero, tatawaging ‘reberendo’ at maaaring magsagawa ng pagkakasal at mga bautismo, subalit hindi pa rin sila makapagsasagawa ng banal na kumonyon,” sabi ng Archdeacon Michael Perry ng Durham.

Many of them walked out of my classes, saying that what I was teaching was so different from what the ‘Reverend’ had taught.
Marami sa kanila ang umalis sa aking mga klase, sinasabi na ako ay nagtuturo na lubhang kaiba sa kung ano ang itinuro ni ‘Reberendo.’

Its article concluded with a statement by “Reverend” Robert H.
Ang artikulo nito ay nagtapos sa pananalita ni “Reberendo” Robert H.

The reports quoted the “reverend” general secretary of the Lesbian and Gay Christian Movement as saying: “If this motion were accepted it would wreck the Church, and the Archbishop of Canterbury knows it.
Sinipi ng ulat na ito ang sinabi ng “reberendo” na kalihim-panlahat ng Lesbian and Gay Christian Movement: “Kapag inaprubahan ang panukalang ito, guguho ang Simbahan, at alam ito ng Arsobispo ng Canterbury.

Roman Catholic bishop (in Italy): “His Excellency, the Most Illustrious and Most Reverend Monsignor.”
Romano Katolikong obispo (sa Italya): “Ang Kaniyang Kamahalan, ang Pinakamarangal at Kapita-pitagang Monsenyor.”

In addition, ministers from various area churches sat on the speaker’s platform with the Reverend Eaton, allegedly to provide him with textual and moral support. . . .
Karagdagan pa, ang mga ministro mula sa iba’t ibang simbahan sa paligid ay nakaupo sa plataporma na kasama ni Reberendo Eaton, di-umano upang paglaanan siya ng alalay sa mga teksto at sa moral . . .

19 Most of Christendom’s ministers expect to be given special respect, and they take such titles as “reverend” and “father.”
19 Karamihan sa mga ministro ng Sangkakristiyanuhan ay umaasang mabigyan ng pantanging paggalang, at gumagamit sila ng mga titulo gaya ng “reberendo” at “padre.”