sixty oor Tagalog

sixty

/ˈsɪksti/ adjektief, naamwoord, Syfer

The cardinal number occurring after fifty-nine and before sixty-one, represented in Roman numerals as LX and in Arabic numerals as 60.

Vertalings in die woordeboek Engels - Tagalog

animnapu

[ animnapû ]

Syfer

cardinal number

8 And in the three hundred and sixty and second year they did come down aagain to battle.
8 At sa ikatatlong daan at animnapu at dalawang taon sila ay muling sumalakay upang makidigma.

sisenta

[ sisénta ]

If my father had not been killed in the war, he would be over sixty years old now.
Kung hindi namatay ang tatay ko sa digmaan, lagpas sisenta na sana siya ngayon.

sesenta

He must be over sixty.
Siguro siya ay lagpas sesenta.

voorbeelde

God’s angel said: “From the going forth of the word to restore and to rebuild Jerusalem until Messiah the Leader, there will be seven weeks, also sixty-two weeks,” a total of 69 weeks.
Sinabi ng anghel ng Diyos: “Mula sa paglabas ng salita na isauli at muling itayo ang Jerusalem hanggang sa Mesiyas na Lider, magkakaroon ng pitong sanlinggo, gayundin ng animnapu’t dalawang sanlinggo,” o 69 na sanlinggo sa kabuuan.

7 And all the days of Methuselah were nine hundred and sixty-nine years, and he died.
7 At ang lahat ng araw ni Matusalem ay siyam na raan at animnapu’t siyam na taon, at siya ay namatay.

Sixty years later, on September 18, 1999, Dickmann’s death was commemorated by the Brandenburg Memorial Foundation, and the memorial plaque now reminds visitors of his courage and strong faith.
Animnapung taon pagkaraan, noong Setyembre 18, 1999, ginunita ng Brandenburg Memorial Foundation ang kamatayan ni Dickmann, at ang alaalang plake ay nagpapagunita ngayon sa mga bisita ng kaniyang lakas ng loob at matibay na pananampalataya.

▪ Canada: Four hundred and sixty new regular pioneers were appointed for January 1, 1999.
▪ Canada: Apat na raan at animnapung bagong mga regular pioneer ang inatasan noong Enero 1, 1999.

The prophecy clearly indicates that “from the going forth of the word to restore and to rebuild Jerusalem until Messiah the Leader, there [would] be seven weeks, also sixty-two weeks.”
Malinaw na ipinakikita ng hula na “mula sa paglabas ng salita na isauli at muling itayo ang Jerusalem hanggang sa Mesiyas na Lider, [magkakaroon] ng pitong sanlinggo, gayundin ng animnapu’t-dalawang sanlinggo.”

Reports from Nairobi, Kenya, show, for example, that “sixty percent of the country’s foreign exchange goes for oil imports.”
Halimbawa, ipinakikita ng mga report mula sa Nairobi, Kenya, na “animnapung porsiyento ng foreign exchange ng bansa ang nagtutungo sa mga inaangkat na langis.”

It reads: “You should know and have the insight that from the going forth of the word to restore and to rebuild Jerusalem until Messiah the Leader, there will be seven weeks, also sixty-two weeks.”
Sinasabi nito: “Talastasin mo at unawain na mula sa paglabas ng utos na isauli at muling itayo ang Jerusalem hanggang sa Mesiyas na Lider, magiging pitong sanlinggo, at animnapu’t dalawang sanlinggo.”

And you should know and have the insight that from the going forth of the word to restore and to rebuild Jerusalem until Messiah the Leader, there will be seven weeks, also sixty-two weeks.
At alamin mo at magkaroon ka ng kaunawaan na mula sa paglabas ng salita na isauli at muling itayo ang Jerusalem hanggang sa Mesiyas na Lider, magkakaroon ng pitong sanlinggo, gayundin ng animnapu’t dalawang sanlinggo.

“The weight of the gold that came to Solomon in one year,” says the account, “amounted up to six hundred and sixty-six talents of gold,” or more than 25 tons [22 t].
“Ang timbang ng ginto na dumarating kay Solomon sa isang taon,” ang sabi ng ulat, “ay nagkakahalaga ng anim na raan at animnapu’t anim na talento na ginto,” o mahigit 25 tonelada.

With regard to the “sixty-five years” at Isaiah 7:8, which Isaiah prophesied would be the period within which Ephraim would be “shattered to pieces,” the Commentary on the Whole Bible (by Jamieson, Fausset, and Brown) states: “One deportation of Israel happened within one or two years from this time [the time of Isaiah’s prophecy], under Tiglath-pileser (2 Kings 15.
May kinalaman sa “animnapu’t limang taon” na binabanggit sa Isaias 7:8, na ayon sa hula ni Isaias ay magiging yugto kung kailan “pagdudurug-durugin” ang Efraim, ang Commentary on the Whole Bible (nina Jamieson, Fausset, at Brown) ay nagsasabi: “Ang isang pagkakatapon ng Israel ay nangyari sa loob ng isa o dalawang taon mula sa panahong ito [noong bigkasin ni Isaias ang hula], sa ilalim ni Tiglat-pileser (2 Hari 15.

6 Paul then said: “Let a widow be put on the list [of those receiving financial support] who has become not less than sixty years old.”
6 Pagkatapos ay sinabi ni Pablo: “Ilagay sa talaan [ng mga sustentado ng salapi] ang isang babaing balo na edad animnapung taon pataas.”

8 And in the three hundred and sixty and second year they did come down aagain to battle.
8 At sa ikatatlong daan at animnapu at dalawang taon sila ay muling sumalakay upang makidigma.

For example, Revelation 13:18 says that “the number of the wild beast” is “six hundred and sixty-six.”
Halimbawa, sinasabi ng Apocalipsis 13:18 na “ang bilang ng mabangis na hayop” ay “anim na raan at animnapu’t anim.”

SIXTY miles [90 km] off the central western coast of Mexico lie the Islas Marías.
MATATAGPUAN ang Islas Marías mga 90 kilometro mula sa gitnang kanlurang baybayin ng Mexico.

At one point, sixty had come into the Church.
Sa isang pagkakataon, animnapu ang naging miyembro ng Simbahan.

An editorial note by James Strong in Lange’s Commentary on the Holy Scriptures (Da 9:25, ftn, p. 198) says: “The only justification of this translation, which separates the two periods of seven weeks and sixty-two weeks, assigning the former as the terminus ad quem of the Anointed Prince, and the latter as the time of rebuilding, lies in the Masoretic interpunction, which places the Athnac [stop] between them. . . . and the rendering in question involves a harsh construction of the second member, being without a preposition.
Isang editoryal na komento ni James Strong sa Commentary on the Holy Scriptures ni Lange (Dan 9:25, tlb, p. 198) ang nagsabi: “May kinalaman sa saling ito, kung saan pinaghihiwalay ang dalawang yugto na pitong sanlinggo at animnapu’t dalawang sanlinggo, anupat itinatakda ang una bilang ang terminus ad quem [pangwakas at hangganang panahon] ng pagdating ng Pinahirang Prinsipe, at ang huli bilang ang panahon ng muling pagtatayo, ang tanging saligan na pinanghahawakan ay ang pagbabantas ng mga Masorete, na naglagay ng Athnac [paghinto] sa pagitan ng mga iyon. . . . at sa nabanggit na salin ay asiwa ang pagkakaayos ng ikalawang sangkap, yamang wala itong pang-ukol.

48 aEnoch was twenty-five years old when he was ordained under the hand of Adam; and he was sixty-five and Adam blessed him.
48 Si aEnoc ay dalawampu’t limang taong gulang nang siya ay inordenan sa ilalim ng kamay ni Adan; at siya ay animnapu’t lima at binasbasan siya ni Adan.

Today’s generation of full-time missionaries has been called “the greatest generation of missionaries in the history of the Church” and has been compared to Helaman’s 2,000 stripling warriors.2 Notwithstanding the remarkable attributes and tenacious faith and effort of these young men, Helaman, their leader, states: “There were two hundred, out of my two thousand and sixty, who had fainted because of the loss of blood; nevertheless, according to the goodness of God, and to our great astonishment, and also the joy of our whole army, there was not one soul of them who did perish” (Alma 57:25).
Ang henerasyon ngayon ng mga full-time missionary ay tinatawag na “ang pinakadakilang henerasyon ng mga missionary sa kasaysayan ng Simbahan” at ikinukumpara sa 2,000 kabataang mandirigma ni Helaman.2 Kahit may taglay na kahanga-hangang mga katangian at masigasig na nananampalataya at gumagawa ang mga kabataang ito, ipinahayag ng kanilang lider na si Helaman: “At ito ay nangyari na, na may dalawang daan, mula sa aking dalawang libo at animnapu, ang nawalan ng malay-tao dahil sa kawalan ng dugo; gayon pa man, alinsunod sa kabutihan ng Diyos, at sa aming labis na panggigilalas, at sa kagalakan din ng aming buong hukbo, wala ni isa mang katao sa kanila ang nasawi” (Alma 57:25).

15 And it came to pass that in the sixty and sixth year of the reign of the judges, behold, aCezoram was murdered by an unknown hand as he sat upon the judgment-seat.
15 At ito ay nangyari na, na sa ikaanimnapu at anim na taon ng panunungkulan ng mga hukom, masdan, si aCezoram ay pinaslang ng isang hindi kilalang kamay habang siya ay nakaupo sa hukumang-luklukan.

They traveled sixty miles on foot ... in deep snow, and the first place they felt impressed to call upon was the house of my brother and myself.
Naglakbay sila ng animnapung milya nang naglalakad lamang ... sa makapal na niyebe, at ang unang lugar na naisip nilang puntahan ay ang bahay namin ng kapatid ko.

He must be over sixty.
Siguro siya ay lagpas sesenta.

6 And it came to pass that in the commencement of the twenty and ninth year, we received a supply of provisions, and also an addition to our army, from the land of Zarahemla, and from the land round about, to the number of six thousand men, besides sixty of the asons of the Ammonites who had come to join their brethren, my little band of two thousand.
6 At ito ay nangyari na, na sa pagsisimula ng ikadalawampu at siyam na taon, kami ay nakatanggap ng panustos na mga pagkain, at ng karagdagan din sa aming hukbo, mula sa lupain ng Zarahemla, at mula sa lupain sa paligid, sa bilang na anim na libong tauhan, bukod pa sa animnapu sa mga aanak na lalaki ng mga Ammonita na dumating upang umanib sa kanilang mga kapatid, ang aking maliit na pangkat na dalawang libo.

Bergman directed over sixty films and documentaries for cinematic release and for television, most of which he also wrote.
Naging direktor siya ng 60 mga pelikula at mga dokumentaryo para sa paglalabas sa mga sinehan at para sa telebisyon.

18 Ladies’ Home Journal said: “The emphasis upon sex that typified the sixties and seventies has brought not infinite human happiness but some serious human misery.”
18 Sinabi ng Ladies’ Home Journal: “Ang pagdiriin sa sekso na karaniwan noong mga dekada ng seisenta at setenta ay nagdulot hindi ng walang-katapusang kaligayahan sa tao kundi ng malubhang kaabahan sa tao.”

Sixty percent of the displaced are elderly.
Animnapung porsiyento nito ay matatanda.