Lissafi oor Engels

Lissafi

Vertalings in die woordeboek Hausa - Engels

number

verb adjective noun

mathematical object used to count, label, and measure

Saboda haka, a wane yanayi ne ƙa’idar da ke Littafi Lissafi 15:39 za ta iya taimake mu?
So how can we apply the principle behind Numbers 15:39?

lissafi

Vertalings in die woordeboek Hausa - Engels

mathematics

naamwoord

person's ability to use mathematics

Ina sha’awar lissafi sosai, kuma ina son in zama malama mai koyar da lissafi.
You see, I loved mathematics, and I had my heart set on teaching math.

Soortgelyke frases

Alamar ƙididdigar lissafi
standard deviation

Damar shigar alamomin lissafi
Math Autocorrect

Mai sarrafa lissafi
AutoSum

Fallen alƙalumman lissafi
worksheet

Zanen lissafi
chart

Salon takardar lissafi
style sheet

Gurbin lissafi
calculated column

Alamar lissafi
crosstab query

Tattara shafukan aikin lissafi
spreadsheet program

voorbeelde

(Litafin Lissafi 12:3) Duk da haka, kamar dai Kora ya yi kishin Musa da Haruna kuma ya yi fushi da ganin sun shahara, wannan ya sa ya faɗā cikin—kuskure—cewa sun ɗaga kansu fiye da jama’a.—Zabura 106:16.
(Numbers 12:3) Yet, it seems that Korah envied Moses and Aaron and resented their prominence, and this led him to say —wrongly— that they had arbitrarily and selfishly lifted themselves up above the congregation. —Psalm 106:16.

(Ka duba akwatin nan “Ba da Lissafi a Lokacin Mutuwa.”) (c) Wane lada ne waɗanda aka yi musu shari’a a matsayin tumaki za su samu?
(See the box “Rendering an Account at Death.”) (c) What reward will those judged as sheep receive?

Banaziri kamar Samson ne kaɗai ba sa aski. —Littafin Lissafi 6:5; Alƙalawa 13:5.
Only those set aside as Nazirites, such as Samson, did not cut their hair. —Numbers 6:5; Judges 13:5.

Wanene ainihi ya tsai da wa Bilatus shawara game da Yesu Kristi, hakan zai hana wannan gwamna ne daga Roma ya ba da lissafi?
Who, in effect, made Pilate’s decision regarding Jesus Christ, and did that free the Roman governor from accountability?

Akwai maza da mata masu aminci da dama a cikin Littafi Mai Tsarki da aka nuna cewa sun yi baƙin ciki sosai har suka gwammace su mutu, wasu daga cikinsu su ne Rifkatu da Yakubu da Musa da kuma Ayuba.—Farawa 25:22; 37:35; Littafin Lissafi 11:13-15; Ayuba 14:13.
A number of faithful men and women in the Bible record are described as feeling so sad that they wished for death —among them Rebekah, Jacob, Moses, and Job. —Genesis 25:22; 37:35; Numbers 11:13-15; Job 14:13.

Ƙari ga haka, iyaye Kiristoci sun san cewa za su ba da lissafi ga Jehobah game da yadda suka kula da ku.—1 Tim.
In addition, Christian parents know that they are accountable to Jehovah for the way they care for you. —1 Tim.

Dokar ta ce ushirin abin da aka samu a gona da kuma ’ya’yan itatuwa da kuma ushirin dabbobi a bai wa ƙabilar Lawi domin tallafa hidimarsu a mazauni.—Leviticus 27:30, 32; Litafin Lissafi 18:21, 24.
That Law decreed that a tenth of the produce of the land and fruit trees and a tenth of the increase of the herds be given to the tribe of Levi in support of their services at the tabernacle. —Leviticus 27:30, 32; Numbers 18:21, 24.

(Litafin Lissafi 11:26-29) Tawali’u ya kame wannan yanayi mai wuya.
(Numbers 11:26-29) Mildness helped defuse that tense situation.

(Litafin Lissafi 35:31) A bayyane yake, Adamu da Hauwa’u sun cancanci su mutu domin sun yi wa Allah rashin biyayya da saninsu kuma da gangan.
(Numbers 35:31) Clearly, Adam and Eve deserved to die because they willingly and knowingly disobeyed God.

(Littafin Lissafi 20:2-12) Irin wannan gaskiya ba ta samuwa a cikin wasu littattafan tarihi amma tana samuwa cikin Littafi Mai Tsarki domin littafin Allah ne.
(Numbers 20:2-12) Such honesty is rare in other historical accounts but is found in the Bible because it is a book from God.

Da wannan buri a zuciyarsa, Bala’am ya shirya musu abin da zai jarabta su, wato, ’yan matan Mowab.—Litafin Lissafi 22:1-7; 31:15, 16; Ru’ya ta Yohanna 2:14.
With that goal in mind, Balaam cast the lure —the seductive young women of Moab. —Numbers 22:1-7; 31:15, 16; Revelation 2:14.

’Yar tsana na maciji mai inci biyar da aka nannaɗe a jikin ƙwayar tsintsiya ya dace sosai da macijin tagulla da ke Littafin Lissafi 21:4-9.
A five-foot-long [1.5 m] stuffed toy snake wrapped around a broomstick worked well as the copper serpent of Numbers 21:4-9.

(Littafin Lissafi 14:22, 23) Na huɗu, Musa da Haruna shugabannin Isra’ilawa ne.
(Numbers 14:22, 23) Fourth, Moses and Aaron were Israel’s leaders.

(Littafin Lissafi 20:24) Domin sun ƙi yin biyayya ga maganar Allah a wannan lokacin, Musa da Haruna sun zama ’yan tawaye kamar yadda suka kira mutanen.
(Numbers 20:24) By going against God’s order on this occasion, Moses and Aaron became what they accused the people of being —rebels.

Amma, maimako su yi farin ciki don waɗannan kyauta na ruhaniya, sun yarda wa kansu kada su gamsu da tanadi da Allah ya yi musu.—Litafin Lissafi 11:4-6.
Rather than rejoicing over these spiritual gifts, however, they allowed themselves to become dissatisfied with God’s material provisions. —Numbers 11:4-6.

Babu wani cikin waɗannan da Allah ya kira girman kai.—Matta 12:2-4; Litafin Lissafi 25:7-9; 1 Samuila 21:1-6.
Neither course was condemned by God as presumptuous. —Matthew 12:2-4; Numbers 25:7-9; 1 Samuel 21:1-6.

Idan ya ci gaba da yin hakan, dole zai ba da lissafi ga Jehobah, ‘Makiyayi da mai tsaron rayukanmu.’
If he continues acting this way, he will have to render an account to Jehovah, “the shepherd and overseer of [our] souls.”

Ta yaya za mu ba Jehobah lissafi a kan kalaman da muke furtawa?
To what extent does Jehovah hold us accountable for our words?

Za su ba da lissafi don muguntarsu a fili, har ma ‘abubuwansu na ɓoye,’ ko zunubai na ɓoye, suna ‘cikin hasken fuskarsa.’
He called them to account for their public wrongdoing, but even their “hidden things,” or concealed sins, were ‘before his bright face.’

Jehovah ya sa annoba ta auko a kan masu rashin biyayyan nan, “mutanen da suka mutu ta wurin annobar, mutum zambar goma sha huɗu ne da ɗari bakwai, banda waɗanda suka mutu a kan matsalar Kora.”—Litafin Lissafi 16:41-49.
Jehovah caused a scourge to afflict the disobedient ones, “and those dead from the scourge amounted to fourteen thousand seven hundred, aside from those dead on account of Korah.” —Numbers 16:41-49.

(Litafin Lissafi 29:12-34) Adadin nan 70, tana nufin 7 sau 10, adadin da a cikin Littafi Mai Tsarki tana alamtar kamiltawa a sama da duniya.
(Numbers 29:12-34) The number 70 represents 7 multiplied by 10, numbers that in the Bible represent heavenly and earthly perfection.

(Litafin Lissafi 12:3; 16:1-3) Ka yi kuma tunanin Sarki Uzziya wanda fahariyarsa ta sa ya shiga cikin haikalin Jehobah ya yi ayyukan da aka ka’ida wa firistoci.
(Numbers 12:3; 16:1-3) Think, too, of King Uzziah, whose pride led him to enter Jehovah’s temple and carry out a sacred duty reserved for the priests.

Daga baya, Dauda ya fahimci cewa: “Ubangiji, ya auko mana, da shi ke ba mu neme shi bisa ga ƙa’ida ba.”—1 Labarbaru 13:1-3; 15:11-13; Litafin Lissafi 4:4-6, 15; 7:1-9.
David later acknowledged: “Jehovah our God broke through against us, for we did not search after him according to the custom.” —1 Chronicles 13:1-3; 15:11-13; Numbers 4:4-6, 15; 7:1-9.

6 Bulus ya ambaci “tushe mai-tsayawa na Allah” sa’ad da yake kaulin abin da Musa ya faɗa game da Korah da magoya bayansa kamar yadda aka rubuta Littafin Lissafi 16:5.
6 Paul mentions “the solid foundation of God” in the same context in which he quotes Moses’ words about Korah and his supporters, recorded at Numbers 16:5.

Daga ƙarni na farko, almajiran Yesu shafaffu sun karɓi talanti, kuma wajibi ne su ba da lissafi a kan yadda suka bi umurnin yin wa’azin bishara.
From the first century onward, anointed disciples have received the talents, and they must render an account for how they fulfill the commission to preach.