bohobe oor Engels

bohobe

Vertalings in die woordeboek Suid-Sotho - Engels

bread

naamwoord

baked dough made from cereals

Bakeng sa sejo se le seng sa bohobe le sechu sa linaoa!
In exchange for one meal of bread and lentil stew!

voorbeelde

“Bohobe ba Rōna ba Letsatsi Lena”
“Our Bread for This Day”

Hape, ha ba korotla ka ho haella ha nama le bohobe, o ba fa likoekoe mantsiboea le manna a tsoekere, joaloka phoka fatše, hoseng.
Again, when they murmur about the lack of meat and bread, he provides them quail in the evening and the sweetish manna, like dew on the ground, in the morning.

Ke hobane’ng ha ho ile ha thoe manna a neng a filoe Baiseraele ke “lijo-thollo tsa leholimo” le “bohobe ba batho ba matla”?
Why was the manna that was provided for the Israelites called “the grain of heaven” and “the very bread of powerful ones”?

Mabitso, litlotla, boemo ba Josefa e le mookameli oa ntlo, boemo boo a ileng a bo neoa ba ho ba ’musi oa bobeli oa naha le molaoli oa lijo, meetlo ea Baegepeta ea liphupu, esita le tloaelo ea baapehi ba bohobe ea ho roala lirōtō tsa bohobe hloohong—tsena kaofela li fumanoe li lumellana le meetlo ea Egepeta ea nako eo.—Genese likhaolo 39–47; 50:1-3.
Names, titles, Joseph’s position as a house manager, the position given him as second ruler in the land and as food administrator, the Egyptian burial practices, and even the practice of bakers’ carrying baskets of bread on their heads —all of these have been found to conform to Egyptian customs of that time. —Genesis, chapters 39–47; Ge 50:1-3.

Batšoaruoa ba ne ba ja bohobe bo shebahalang joaloka lesela le etsang libutsi.
The bread that the prisoners ate looked like the felt used to make boots!

Bibele e bitsa Jehova “Ea fang ba lapileng bohobe,” ’me e na le boprofeta bo bongata bo bontšang hore o tla felisa mathata ’ohle a etsang hore ho be thata ho fumana lijo.—Pesaleme ea 146:7.
The Bible calls Jehovah “the One giving bread to the hungry ones,” and it contains numerous prophecies indicating that he will eliminate all problems that have to do with access to food. —Psalm 146:7.

Hape, ha rea ka ra ja bohobe ba motho feela, re mpa re sebelitse motšehare le bosiu ka thata le ka khathalo, hore re tle re se ke ra imetsa motho har’a lōna.
To the contrary, by labor and toil night and day we were working so as not to impose an expensive burden upon any one of you.

Ekasita le Brithani batho ba abeloa bohobe ka tekanyetso ka lekhetlo la pele historing ea sechaba.”
Even in Britain bread was to be rationed for the first time in the nation’s history.”

(Luka 5:27-30) Hamorao ha a le Galilea, “Bajuda ba qala ho korotlela [Jesu] kahobane a itse: ‘Ke ’na bohobe bo theohileng leholimong.’”
(Luke 5:27-30) In Galilee some time later, “the Jews began to murmur at [Jesus] because he said: ‘I am the bread that came down from heaven.’”

(Genese 18:4, 5) ‘Sengoathoana seo sa bohobe’ se ile sa ipaka ho ba mokete oa namane e nontšitsoeng hammoho le linkhoa tsa bohobe tsa phofo e thumisitsoeng, botoro le lebese—mokete o loketseng morena.
(Genesis 18:4, 5) That “piece of bread” turned out to be a banquet of fattened calf along with round cakes of fine flour, butter, and milk—a feast fit for a king.

(Pesaleme ea 1:1, 2) Hape, Kosepele e tlalehiloeng ke Mattheu e re bolella hore ha Jesu Kreste a hanela boiteko ba Satane ba ho Mo leka, O ile a qotsa Mangolo a bululetsoeng a Seheberu, a re: “Ho ngoliloe, ho thoe: Motho a ke ke a phela ke bohobe feela, empa o tla phela le ke polelo tsohle tse tsoang molomong oa Molimo.”
(Psalm 1:1, 2) Also, the Gospel recorded by Matthew tells us that when Jesus Christ rejected Satan’s efforts to tempt Him, He quoted from the inspired Hebrew Scriptures, saying: “It is written, ‘Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.’”

Ho re, “Fetisa bohobe boo” ke taelo.
To say, “Pass the bread” is a command.

Lijo tse jeoang haholo Norway ke tlhapi, nama, litapole, bohobe le lihlahisoa tse etsoang ka lebese.
Fish, meat, potatoes, bread, and dairy products make up most of the Norwegian diet.

Ha ba utloa tsena Bajode ba qala ho korotlela Jesu hobane a itse, “Ke ’na bohobe bo theohileng leholimong.”
At this the Jews begin murmuring at Jesus because he said, “I am the bread that came down from heaven.”

Jesu o ne a fa baapostola ba hae senoelo sa veine le bohobe bo sa lomosoang.
Jesus was sharing a cup of wine and a loaf of unleavened bread with his apostles.

“Motho o lokela ho phela, eseng ka bohobe feela, empa ka polelo e ’ngoe le e ’ngoe e tsoang molomong oa Jehova.”—MATHEU 4:4.
“Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.” —MATTHEW 4:4.

Solomone o boetse o sebelisa karolo e ’ngoe ea bophelo ba mahaeng—e leng ho lema—o re: “Ea lemang mobu oa hae o tla khotsofatsoa ke bohobe.”
Drawing upon yet another aspect of agricultural life —tilling the soil— Solomon says: “The one cultivating his ground will himself be satisfied with bread.”

Senkhoa seo se qhetsohang habonolo se entsoeng ka phoofo ea bohobe le metsi se sa kenngoang tomoso (kapa, yeast) se ne se lokela ho qhetsoloa bakeng sa ho jeoa.
That crackerlike loaf baked of flour and water without leaven (or, yeast) had to be broken for consumption.

Re lokela ho tšoara mora kapa morali’abo rōna joang haeba a qala ho ja bohobe le ho noa veine Sehopotsong?
If someone in your congregation starts to eat the bread and drink the wine at the Memorial, how should you treat him?

Ba bangata ba ile ba angoa maikutlo ke liphihlelo tsa Joseph Hisiger ea ileng a fana ka karolo ea hae ea bohobe ba beke hore a mpe a fumane Bibele ea motšoaruoa-’moho le eena eo e neng e le Moprostanta.
Many were touched by the experiences of Joseph Hisiger who exchanged his week’s ration of bread for the Bible of his Protestant cell mate.

Joale, a fana ka maikutlo a hore Davida le banna ba hae e ne e le bahlanka ba balehileng feela tjee, o ile a botsa: “Hleka ke tla nka bohobe ba ka, le metsi a ka, le nama ea ka eo ke e hlabetseng bakuti ba ka, hore ke e nee banna bao ke sa tsebeng le moo ba tsoang teng na?”
Then, implying that David and his men were no more than runaway servants, he asked: “Do I have to take my bread and my water and my slaughtered meat that I have butchered for my shearers and give it to men of whom I do not even know from where they are?”

O ne a baka dikuku le bohobe.
He baked cakes and bread.

Ka mor’a hore mosali a tšele tomoso hlameng ea bohobe, tomoso eo e belisa hlama kaofela.
After a woman adds some leaven to a mass of flour, the leaven ferments the whole mass.

Joaloka bohobe.
Sent manna as their bread.

Ka makhetlo a mangata ke ne nka hloka le leqetsoana la bohobe hoja e se be ka batho ba pelo li ntle ba neng ba mpotile.
Many times I would not have had a morsel of bread had it not been for the goodhearted people who surrounded me.