labourer oor Afrikaans

labourer

/ˈleɪ.bəɹ.ə/ naamwoord

(British) Alternative spelling of laborer.

Vertalings in die woordeboek Engels - Afrikaans

werker

naamwoord

arbeider

Soortgelyke frases

labour market
arbeidsmark

femal labourer
arbeidster

child labour
Kinderarbeid

labour
arbei · arbeid · werk

labour
arbei · arbeid · werk

voorbeelde

“At least 12.3 million people are victims of forced labour worldwide,” reports a United Nations International Labor Organization (ILO) study.
“Wêreldwyd is ten minste 12,3 miljoen mense slagoffers van dwangarbeid”, berig ’n studie deur die Verenigde Nasies se Internasionale Arbeidsorganisasie (IAO).

“The most powerful force driving children into hazardous, debilitating labour is the exploitation of poverty,” says The State of the World’s Children 1997.
“Die grootste oorsaak van kinders wat gevaarlike, uitputtende werk doen, is die feit dat armoede uitgebuit word”, sê The State of the World’s Children 1997.

" Beyond the obvious facts that he has at some time done manual labour, that he takes snuff, that he is a Freemason, that he has been in China, and that he has done a considerable amount of writing lately, I can deduce nothing else. "
" Behalwe vir die ooglopende feite wat hy het op ́n sekere tyd gedoen handearbeid, dat hy neem snuif, dat hy ́n Vrymesselaar, wat hy in China is, en dat hy gedoen het ́ n aansienlike bedrag van die skryf van die afgelope tyd, kan ek aflei niks anders nie. "

The other labourers who came to the farm were all contract workers.
Alle ander arbeiders wat hier kom, is kontrakwerkers.

Josephus says: “Those over seventeen were put in irons and sent to hard labour in Egypt, while great numbers were presented by Titus to the provinces to perish in the theatres by the sword or by wild beasts.”
Josefus sê: “Diegene ouer as sewentien is geboei en as dwangarbeiders na Egipte gestuur, terwyl Titus ’n groot getal aan die provinsies oorgelewer het om in die teaters deur die swaard of deur wilde diere te sterf.”

The book The Rise and Fall of Black Slavery observes: “At the time when Columbus stumbled on the West Indies, neither the church nor the writings it accepted had given future settlers an indication that their use of forced labour could be considered immoral, though isolated churchmen had hinted at misgivings. . . .
Die boek The Rise and Fall of Black Slavery sê: “Toe Columbus onverwags op Wes-Indië afgekom het, het nóg die kerk nóg die geskrifte wat hulle aanvaar het die toekomstige koloniste ’n aanduiding gegee dat hulle gebruik van dwangarbeid as moreel onaanvaarbaar beskou kan word, al het enkele geestelikes wel hulle ontevredenheid te kenne gegee. . . .

When the productivity of labour is low, there is a waste of resources and a decrease in the level of output.
Wanneer arbeid se produktiwiteit laag is, vind ’n verkwisting van hulpbronne en ’n afname in uitset plaas.

“Child labour is in great demand,” reports the UN Centre for Human Rights, “because it is cheap” and because children are “too frightened to complain.”
“Daar is ’n groot aanvraag na kinderarbeid”, berig die VN se Sentrum vir Menseregte, “want dit is goedkoop” en kinders is “te bang om te kla”.

What profit hath a man of all his labour which he taketh under the sun?
3 Watter voordeel het die mens van al sy moeite waarmee hy hom vermoei onder die son?

Was it a difficult labour?
Was dit'n moeilike geboorte?

Those words from my statement to the British Ministry of Labour and National Service authorities in 1941 presented my reason for refusing their direction to do hospital work during World War II.
Daardie woorde uit my verklaring aan die owerheid van die Britse Ministerie van Arbeid en Diensplig in 1941 het die rede verstrek waarom ek geweier het om op hulle bevel gedurende die Tweede Wêreldoorlog hospitaaldiens te doen.

An estimated 250 million children are engaged in some form of labour.”
Na raming verrig 250 miljoen kinders die een of ander vorm van arbeid.”

In November this year, we will mark the #th anniversary of the arrival of Indians in South Africa. It provides an opportunity to recognise the important contribution of the Indian community in the fields of labour, business, science, sport, religion, arts, culture and the achievement and consolidation of our democracy
In November vanjaar vier ons die #ste herdenking van die aankoms van die Indiërs in Suid-Afrika. Dit bied 'n geleentheid om erkenning te gee aan die belangrike bydrae van die Indiese gemeenskap op die gebied van arbeid, die sakesektor, wetenskap, sport, godsdiens, kuns en die bereiking en konsolidasie van ons demokrasie

I think you phoned someone to come and pick you up there: a foreman or a labourer or maybe your wife.
Ek dink jy het iemand gebel om jou daar te kom haal. ’n Voorman of ’n arbeider of dalk jou vrou.

In February last year, government, business, labour and community representatives agreed on a package of measures to reduce the scale and impact of the crisis. We have put many of these measures in place
In Februarie verlede jaar het die regering, sakelui, arbeidsektor en gemeenskapsverteenwoordigers ooreengekom op 'n pakket van maatreëls om die skaal en impak van die krisis te bekamp. Ons het talle van hierdie maatreëls reeds in werking gestel

The book Mega-city Growth and the Future similarly observes: “The massive inflow of people often leads to high levels of unemployment and underemployment because the market for labour may be unable to absorb the expanding number of job seekers.”
Die boek Mega-city Growth and the Future sê eweneens: “Die geweldige toeloop van mense lei dikwels tot hoë vlakke van werkloosheid en werkskaarste omdat die arbeidsmark nie die toenemende aantal werksoekers kan absorbeer nie.”

This will ensure the systematic linkage of beneficiaries of social assistance to municipal services and work opportunities, continuously focused on the task to ensure that as many of our people as possible graduate out of dependence on social grants and enter the labour market. In the meantime, we will continue to explore new initiatives which will progressively improve the social wage
Bogenoemde sal sorg dat mense wat maatskaplike bystand ontvang op sistematiese wyse met munisipale dienste en werksgeleenthede gekoppel word, en sal ons voortdurend gerig hou op ons taak om soveel moontlik van ons mense van hulle afhanklikheid van maatskaplike toelaes te speen en hulle tot die arbeidsmark te laat toetree. Intussen sal ons voortgaan om nuwe inisiatiewe te soek wat die maatskaplike loon progressief sal verbeter

Yet he will be master of all the fruits of my labour and skill.” —Ecclesiastes 2:18, 19, The New English Bible.
Tog sal hy heers oor al my arbeid wat ek met moeite verrig en met wysheid verwerf het onder die son.”—Prediker 2:18, 19.

Labour regulations were further tightened as South Africa’s export competitiveness dived.
Arbeidsregulasies is verder verskerp terwyl Suid-Afrika se uitvoermededingendheid drasties verswak het.

In March 2009 the Labour Court issued a favorable decision confirming this fact and also substantiating the religious nature of the activities carried on at Bethel.
In Maart 2009 het die Arbeidshof ’n gunstige uitspraak gelewer wat hierdie feit sowel as die godsdienstige aard van die bedrywighede by Bethel bevestig het.

International benchmark studies rank South Africa’s labour policy environment as one of the most restrictive.
Internasionale navorsers klassifiseer Suid-Afrika se arbeidsbeleidomgewing as een van die beperkendstes.

Greek scholar William Barclay stated: “For the sincere Christian, to study God’s word is not a labour but a delight, for he knows that therein his heart will find the nourishment for which it longs.”
Die Griekse geleerde William Barclay het gesê: “Om God se woord te bestudeer, is vir die opregte Christen nie ’n straf nie, maar ’n vreugde, want hy weet dat sy hart daardeur die voedsel ontvang waarna dit verlang.”

In lasting labour of his pilgrimage!
In ́n blywende arbeid van sy pelgrimstog!

No doubt this was a veiled reference to these words of the Bible psalmist Moses: “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.”
Dit is opmerkenswaardig in die lig van die Bybelpsalmis Moses se woorde: “Die dae van ons jare—daarin is sewentig jaar, of as ons baie sterk is, tagtig jaar; en die uitnemendste daarvan is moeite en verdriet; want gou gaan dit verby, en ons vlieg daarheen” (Psalm 90:10).

History testifies that Celsus, a Roman philosopher of the second century C.E., makes it a matter of mockery that “labourers, shoemakers, farmers, the most uninformed and clownish of men, should be zealous preachers of the Gospel.”
Die geskiedenis getuig van die feit dat Celsus, ’n Romeinse filosoof van die tweede eeu G.J., ’n bespotting daarvan maak dat “arbeiders, skoenmakers, boere, die mees oningeligte en belaglikste mense, ywerige verkondigers van die Evangelie is” (The History of the Christian Religion and Church, During the Three First Centuries, deur Augustus Neander).