indulge oor Xhosa

indulge

/ɪnˈdʌldʒ/ werkwoord

(intransitive), (often followed by "in"): To yield to a temptation or desire.

voorbeelde

However, because Mercator had included in his book Luther’s protest against indulgences in 1517, Chronologia was put on the Catholic Church’s index of prohibited books.
Kodwa ke, ngenxa yokuba uMercator wabhala ngokuqhankqalaza kukaLuther nxamnye nokuhlawulelwa kwezono ngowe-1517 kuloo ncwadi yakhe, iChronologia yadweliswa nezinye iincwadi ezingamkelekanga kwiCawa yamaKatolika.

The mud, however, serves also for things other than blissful indulgence.
Noko ke, udaka lukwanceda nakwezinye izinto ezingaphandle nje koyolo lokuzanelisa.

For that reason, we ask for pardon and we beseech the understanding and indulgence of all Dominicans.’
Ngenxa yeso sizathu, sicela uxolo novelwano kubantu baseDominican.’

Or do you feel as did righteous Lot, “who was greatly distressed by the indulgence of the law-defying people . . . tormenting his righteous soul by reason of their lawless deeds”?
Okanye ngaba uvakalelwa ngendlela awayevakalelwa ngayo uLote olilungisa, ‘owacatshukiswa kukuhamba eburheletyweni kwabangenammiselo, ewuthuthumbisa umphefumlo wakhe olungisayo, ngemisebenzi yabo echasene nomthetho’?

2 Not everyone who indulges in verbal abuse lacks all interest in what is right.
2 Asingabo bonke abantu abathetha kakubi abangenamdla koko kulungileyo.

As a young man, Gabriel Henriquez would sometimes indulge in liquor on weekends, so that he could not show up for work at the oil refinery on Monday mornings.
Eseligatyana lomfana, uGabriel Henriquez wayedla ngokuzintyintya ngentombi kaLudiza ngeempela-veki de angakwazi nokuphangela ngeentsasa zangoMvulo kuloo mzi-mveliso uhluza ioli.

(Matthew 24:45) For example, one of the chief ways in which our figurative heart could deceive us is by causing us to indulge in worldly fantasies.
(Mateyu 24:45) Ngokomzekelo, enye yeendlela eziphambili enokusikhohlisa ngazo intliziyo yethu yokomfuziselo kukusenza siziyolise ngeengcinga ezingento zehlabathi.

What a powerful incentive to replace self-indulgence with spiritual values!
Oku kuyinto entle kakhulu ukuba siyeke ukuzifica ngezinto eziphathekayo kodwa sibe nemilinganiselo yokomoya!

Dealers like Johann Tetzel, who acted as agent for Archbishop Albert of Mainz, carried on a booming trade selling indulgences to the common people.
UJohann Tetzel, owayengummeli kaBhishopu Omkhulu uAlbert waseMainz, wayeneshishini elikhulu lokuhlawulisa abantu abaqhelekileyo ngezono zabo.

(2 Timothy 4:2) Paul was concerned about apostasy because some in the congregation ‘fought about words,’ indulged in ‘foolish questionings,’ and ‘were not favorably disposed to the truth.’
(2 Timoti 4:2) UPawulos wayeluxhalabele uwexuko kuba abathile ebandleni ‘babesenza imfazwe yamazwi,’ besenza ‘imbuzwano yobudenge,’ ibe ‘babengalungisi ukulahlula ilizwi lenyaniso.’

But what about immorality or unrestrained self-indulgence?
Kodwa ke kuthekani ngokuziphatha okubi okanye ukuzifica ezintweni ngokungenamilinganiselo?

However, it was said that this time could be shortened by indulgences granted on the pope’s authority in exchange for money.
Noko ke, kwakusithiwa eli thuba linokuncitshiswa ngokuhlawulwa kwemali, ngokomyalelo kapopu.

(Matthew 16:22, 23) Dealing rewardingly with our own soul does not allow for a careless, self-indulgent attitude.
(Mateyu 16:22, 23) Ukuwuphatha kakuhle umphefumlo wethu akusivumeli isimo sengqondo sokungakhathali, nesokuzifica.

Merrymaking remained more common than piety as revelers indulged in gluttonous eating and drinking.
Ukuzonwabisa kwaba yinto eqhelekileyo kunokunqula njengoko abo babandakanyekileyo babezifica ngokuba ngamadlakudla yaye besela ngokugqithe emgceni.

While such elements of Cynic philosophy as opposition to materialism and self-indulgence may in themselves have been viewed as being commendable, the Cynics took their ideas to extremes.
Ngoxa iziseko eziyintloko zentanda-bulumko yabaGxeki ezinjalo njengokuchasa ukuthanda izinto eziphathekayo nokuzifica zisenokuba zazincomeka, abaGxeki bazibaxa iimbono zabo.

“This, too, was a notion dangerous to the Church,” says the book If God Spare My Life, “for the apparent downgrading of charity might undermine the lucrative donations, indulgences and bequests with which the faithful were persuaded to pave their way to heaven.”
Incwadi ethi If God Spare My Life, ithi: “Nayo le ngcamango yayiza kuba yingozi ecaweni kuba ukusetyenziswa kwegama elaliwenza angabaluleki amalizo kwakuza kwenza abantu bangayikhuphi iminikelo emikhulu, ekwakusithiwa yeyokuvula indlela eya ezulwini.”

Hence, true Christians wisely shun attitudes, speech, and conduct that conflict with Jehovah’s righteous ways, such as the world’s avid pursuit of riches, prominence, and excessive indulgence in pleasures.
Ngenxa yoko, amaKristu okwenyaniso ngobulumko ayasiphepha isimo sengqondo, intetho, ihambo ephikisana neendlela zikaYehova zobulungisa, ezinjengomnqweno wehlabathi wokusukela ubutyebi, ukubalasela, nokuziyolisa ngokugqith’ emgceni.

Hence, they tend to live for the present, indulging their fleshly desires.
Ngenxa yoko, batyekele ukuphilela unamhlanje, besanelisa iminqweno yabo yokwenyama.

His purpose was not so much to challenge the authority of the church as to point out the excesses and abuses regarding the sale of papal indulgences.
Injongo yakhe yayingekokucel’ umngeni igunya lecawa ngaphandle nje kokuphuhlisa ingongoma yokugabadela neyokuxhaphaza kukapopu ngokuthi ahlawulise abantu ukuze kuxolelwe izono.

Thus they would lead a sober, simple life, free from self-indulgence and the vices of city life, while worshiping Jehovah with the Israelites, among whom they lived.
Ngaloo ndlela ayeza kuphila ubomi obuzolileyo nobungenazinto zininzi, ezinxwemile ekuzificeni ngokugqith’ emgceni nakububi bobomi basesixekweni, ngoxa enqula uYehova namaSirayeli, awayehlala phakathi kwawo.

Protestantism grew out of Catholicism as a result of the Reformation that began in the early 16th century, when Martin Luther protested the sale of indulgences by the Catholic church at that time.
UbuProtestanti buphume kubuKatolika ngokubangelwa yinkqubo yoHlaziyo eyaqala ukubakho ekuqalekeni kwenkulungwane ye-16, xa uMartin Luther wayigatya kanobom inkqubo eyayiqheliselwa yokuhlawuliswa kwabantu ukuze kuhlanjululwe izono zabo yicawa yamaKatolika ngelo xesha.

17 As if unrestrained indulgence in loose conduct and uncleanness of every sort were not bad enough, Paul adds that such persons act “with greediness.”
17 Ngokungathi ukuzifica ngokungenakuzibamba kwizenzo zokuziphatha okubi nokungcola konke kwakungekubi ngokwaneleyo, uPawulos wongezelela ukuba abantu abanjalo bakwenza oku “bebawa.”

His Word reveals the whole picture, thus providing a solemn warning to any who indulge in seemingly minor jealous and hateful acts.
ILizwi lakhe lisixelela yonke into, nto leyo esisilumkiso kuye nabani na oyoliswa kukumonela nokugculela abanye.

After commenting that “most people are horrified by the results of our sexually permissive era,” it continues: “Yet people continue to hold sacred the importance of indulging sexual appetites to the fullest. . . .
Emva kokugqabaza ngesibakala sokuba “abantu abaninzi bayothuswa yimiphumo kavula zibhuqe ongokwesini kwixesha lethu,” lihlabela mgama lisithi: “Sekunjalo abantu bakugqala njengento engcwele ukuziyolisa ngeenkanuko zesini kangangokuba befuna. . . .

The shameless adventures of the gods —often wildly applauded in ancient theaters— gave devotees license to indulge their basest passions.
Ezi zinto zazisenziwa ngaba thixo bengenazintloni—nezaziqhwatyelw’ izandla kwizindlu zemidlalo—zanika abanye abantu ithuba lokwenza izinto ezimanyumnyezi.