shack oor Xhosa

shack

/ʃæk/ werkwoord, naamwoord

A crude, roughly built hut or cabin.

Shack

voorbeelde

But her family’s home is just a metal shack erected alongside three marble tombs.
Kodwa umzi wakowabo lityotyombe elakhiwe ngamazinki ecaleni kwamangcwaba amathathu.

No longer will people dwell in shacks and shantytowns.
Akusayi kubakho bantu bahlala ematyotyombeni.

Whether one lives in a mansion, an apartment, a humble home, or a shack, cleanliness is a key to a healthier family.
Enoba umntu uhlala kwipomakazi lendlu, kwigumbi eliqeshisayo, kwikhaya eliqhelekileyo, okanye etyotyombeni, ukucoceka kungundoqo kwintsapho esempilweni.

On the island of Andøya, Solveig approached a group of burly fishermen in their shack.
Kwisiqithi saseAndøya, uSolveig waya kuthetha neqela labalobi abazizigantsontso etyotyombeni labo.

No one lives in a squalid shack or wears rags or is homeless.
Akukho mntu uhlala kwityotyombe elimdaka okanye onxibe amajacu okanye ongenakhaya.

Many are shacks of corrugated iron over a rickety timber frame, held together by large nails driven through flattened beer-bottle caps serving as washers.
Imizi emininzi ngamatyotyombe akhiwe ngayo nantoni na efumanekayo ekunokwakhiwa ngayo.

One brother said: “We now feel confident when we go in the ministry and invite people to our meetings because we know that they will come, not to a shack, but to a Kingdom Hall that glorifies Jehovah.”
Omnye umzalwana wathi: “Ngoku siya entsimini sinelunda yaye simemela abantu ezintlanganisweni sisazi ukuba baza kuza kwiHolo yoBukumkani ezukisa uYehova, kungekhona etyotyombeni.”

When Yati “leaves the clean, lighted factory,” says a Boston Globe report, “she has only enough money to rent a 10- by-12- foot [3-by-3.6 m] shack, with dirty walls alive with gecko lizards.
Xa uYati “eshiya lo mzi-mveliso ucocekileyo, unezibane zombane,” ingxelo yeBoston Globe ithi, “unemali yokurenta ityotyombe eliziinyawo ezili-10 ubude nezili-12 ububanzi [iimitha ezi-3 ububanzi nezisi-3,6 ubude], elineendonga ezimdaka elinyakazela amacilikishe ekuthiwa ngoontulo.

The poor live in overcrowded, poor-quality shacks with no piped water or sanitation.
Amahlwempu ahlala kumatyotyombe axineneyo nakumgangatho ophantsi angenazo iimpompo zamanzi okanye inkqubo yogutyulo.

Within a decade after the opening of the first Amazon highway, more than two million poor farmers from southern Brazil and drought- and poverty-stricken northeastern Brazil had settled in thousands of shacks alongside the highway.
Kwisithuba senkulungwane emva kokuvulwa kohola wendlela wokuqala waseAmazon, abalimi abangamahlwempu abangaphezu kwezigidi ezibini abasuka emazantsi eBrazil nakumntla-mpuma weBrazil othwaxwa yimbalela nendlala baye bahlala kumawaka amatyotyombe ecaleni kwalo hola wendlela.

There we moved into a run-down shack with no doors, windows, ceiling, or running water.
Apho sasihlala kwityotyombe elalingenaminyango, lingenazifestile, isilingi, nditsho neetephu zamanzi.

My mother worked hard to look after Father and the six of us children in a bush home that was little more than a tin shack.
Umama wayesebenza nzima ukunyamekela uTata nathi bantwana abathandathu kwikhaya lethu elisehlathini nelalilityotyombe.

They sleep on open railroad platforms, using scraps of blankets as beds, or in cardboard shacks.
Balala kwiiplatfomu, iibhedi zabo ziingubo ezindala, okanye balale kumatyotyombe akhiwe ngekhadibhodi.

Today, many live in shacks and shantytowns, or they struggle to pay their rent.
Namhlanje, abantu abaninzi bahlala ematyotyombeni nasemabobosini, okanye batsala nzima ukuhlawula irente.

While some live in relative comfort, millions live as squatters, setting up shacks wherever they can.
Nangona abanye bephila ubomi obutofotofo, izigidi zihlala ngokungekho mthethweni, zigxumeka amatyotyombe naphi na.

We studied the Bible with a couple, Bernardo and Maria, who lived in a shack made out of any discarded pieces of building material Bernardo could find.
Sasifundisisa iBhayibhile nesinye isibini, uBernardo noMaria, esasihlala etyotyombeni elalenziwe ngazo zonke izinto zokwakha awayezichola uBernardo.

These makeshift shacks are open to people of any age, including children.
Kungena nabani na, enoba ungakanani na ngeminyaka kwaba nomgogwana bamatyotyombe, kuquka nabantwana.

“We stayed in a typical mukhukhu dwelling —nothing but a small tin shack with two rooms,” he recalls.
Ukhumbula oku, “Sasihlala kwindlu engumukhukhu —ibobosi lokwenene elincinane elakhiwe ngeenkcenkce nelinamagumbi amabini.”

“Instead of meeting in a shack or under a tree, as was done previously, our brothers are able to meet in a proper place with suitable seating,” noted Branch Committee member John Kikot.
Ilungu leKomiti yeSebe uJohn Kikot lathi: “Kunokuba bahlanganisane ematyotyombeni okanye phantsi komthi, njengoko babesenjenjalo ngaphambili, abazalwana bethu bahlanganisana kwindawo efanelekileyo nenezihlalo ezifanelekileyo.

Across the plain and far into the distance stand houses and shacks in chaotic array.
Qelele phaya kuthe xhonkxosholo izindlu namatyotyombe.