Letter of Jeremiah oor Fins
Letter of Jeremiah
en
an Apocryphal book consisting of a letter ascribed to Jeremiah to the Jews in exile in Babylon warning them against idolatry
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Jeremian epistola
Jeremian kirje
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Eastern Orthodox Bibles have the books of Baruch and the Letter of Jeremiah separate.
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29:1-3) In that letter of Jeremiah, Jehovah told the exiles to expect no early deliverance from Babylon, but to settle down there and marry and multiply.
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15 Before the letter of Jeremiah had even been composed and sent on its way, a false prophet then in exile in Babylon, namely, Shemaiah of Nehelam, had sent letters to Zephaniah the son of Maaseiah, the “grand overseer” of Jerusalem’s temple.
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The Lachish Letters support Jeremiah’s description of the Babylonian conquest of Judah
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29 And Zeph·a·niʹah+ the priest proceeded to read this letter in the ears of Jeremiah the prophet.
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(Jer 21:1-3; 37:3) From a false prophet in Babylon, Zephaniah received a letter urging him to rebuke Jeremiah, but instead of complying, Zephaniah read the letter to Jeremiah, who then wrote Jehovah’s reply.
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The language of the letters resembles that used in the writings of the contemporary prophet Jeremiah.
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Other names appearing in the letters also occur in the book of Jeremiah: Gemariah (36:10), Neriah (32:12), and Jaazaniah (35:3).
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16 However, on receipt of Shemaiah’s letter, the priest Zephaniah did not, as “grand overseer” of the temple, put Jeremiah into the stocks and the pillory.
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46:25, 26) The names Elnathan and Hoshaiah, appearing in the complete text of this letter, are also found at Jeremiah 36:12 and Jeremiah 42:1.
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13 The above-quoted words were part of the letter that Jeremiah sent from Jerusalem to the exiled elders, priests, prophets and people in far-off Babylon, using as his mail carriers Elasah the son of Shaphan and Gemariah the son of Hilkiah, when King Zedekiah of Jerusalem sent these two emissaries to King Nebuchadnezzar at Babylon.
Arvostusmenetelmiä ovat esimerkiksi asiaa tuntevien, liiketoimeen halukkaiden, toisistaan riippumattomien osapuolten välisten viimeaikaisten markkinatapahtumien- mikäli tällaisia on käytettävissä- käyttäminen, nojautuminen toisen olennaisilta osin samanlaisen instrumentin tarkasteluhetken käypään arvoon, rahavirtojendiskonttaaminen sekä optionhinnoittelumallitjw2019 jw2019
29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the rest of the elders among the exiled people, the priests, the prophets, and all the people, whom Neb·u·chad·nezʹzar had taken into exile from Jerusalem to Babylon, 2 after King Jec·o·niʹah,+ the queen mother,*+ the court officials, the princes of Judah and Jerusalem, and the craftsmen and the metalworkers* had gone out of Jerusalem.
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^ Eastern Orthodox Bibles have the books of Baruch and the Letter of Jeremiah separate.
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Letter of Jeremiah
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(Jer 46:25, 26; Eze 17:15, 16) The names Elnathan and Hoshaiah, occurring in the complete text of this letter, are also found at Jeremiah 36:12 and Jeremiah 42:1.
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29 And these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the older men of the exiled people and to the priests and to the prophets and to all the people, whom Neb·u·chad·nezʹzar had carried into exile from Jerusalem to Babylon,+ 2 after Jec·o·niʹah+ the king and the lady+ and the court officials, the princes of Judah and Jerusalem,+ and the craftsmen and the builders of bulwarks+ had gone forth from Jerusalem.
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On this occasion Jeremiah sent a letter by the hand of Gemariah and of Elasah to the exiled Jews who had been taken to Babylon with Jehoiachin (Jeconiah) in 617 B.C.E. —Jer 29:1-3.
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29 When Zeph·a·niʹah+ the priest read this letter in the hearing of Jeremiah the prophet, 30 the word of Jehovah came to Jeremiah, saying: 31 “Send to all the exiled people, saying, ‘This is what Jehovah says concerning She·maiʹah of Ne·helʹam: “Because She·maiʹah prophesied to you, though I did not send him, and he tried to make you trust in lies,+ 32 therefore this is what Jehovah says, ‘Here I am turning my attention to She·maiʹah of Ne·helʹam and his descendants.
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The book of Ruth was sometimes appended to Judges, and Lamentations to Jeremiah, to give 22 books, a total corresponding to the number of letters in the Hebrew alphabet, although this is not the usual arrangement in Hebrew Bibles today.
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By further combining Ruth with Judges, and Lamentations with Jeremiah, some Jewish authorities counted 22, the same as the number of letters in the Hebrew alphabet.
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The prophet Jeremiah on that occasion sent his letter to the exiles in Babylon by the hand of Elasah and of Gemariah. —Jer 29:1-3.
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Another Lachish Letter is believed to support what the prophets Jeremiah and Ezekiel say about efforts by the king of Judah to get support from Egypt in the revolt against Babylon.
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29 And Zephaniah the priest readeth this letter in the ears of Jeremiah the prophet.
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And Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.
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Zephani'ah the priest read this letter in the hearing of Jeremiah the prophet.
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