unchanging oor Malgassies

unchanging

adjektief, werkwoord

remaining constantly unchanged

Vertalings in die woordeboek Engels - Malgassies

tsivoasaina

Unchanging

voorbeelde

Writer Hélène Tremblay observes: “For millions of people living in societies that have known a regular, predictable, unchanging way of life for centuries, today is a time of tumult.”
Niteny toy izao ny mpanoratra iray atao hoe Hélène Tremblay: “Ho an’ny olona an-tapitrisany maro miaina ao anatin’ny fitambaran’olona izay nahita fomba fiaina ara-dalàna, azo nambara mialoha, tsy niovaova nandritra ny taonjato maro, dia fotoam-pikorontanana izao fotoana izao.”

Except for minor refinements, his system remains essentially unchanged to this day.
Ankoatra ny fanatsarana madinidinika, mandraka ankehitriny dia tsy niova ilay fomba famakian-teny nataony, amin’ny ankapobeny.

13 The book of Malachi helps in understanding the unchanging principles and merciful love of Jehovah God.
13 Ny bokin’i Malakia dia manampy hahatakatra ireo fotopoto-pitsipika sy ny fitiavana feno famindram-po tsy miovan’i Jehovah Andriamanitra.

If unchangeable circumstances seem to be controlling your life, try the following:
Raha misy zavatra tsy azonao ovana eo amin’ny fiainanao, dia izao atao:

The customary mode of becoming surety for another remained unchanged for centuries.
Efa hatry ny ela no nisy niantoka olon-kafa.

Despite what you may see or hear elsewhere, these laws are unchanging.
Na dia eo aza ireo zavatra hafa mety hitanareo na renareo etsy sy eroa dia tsy miova ireo lalàna ireo.

Clearly, our righteous and unchanging Creator has the right to set the standard for what is just and what is unjust.
Ny Mpamorona antsika no manan-jo hamaritra izay rariny sy tsy rariny. Manao ny marina sy tsy miovaova mantsy izy.

“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth” (D&C 121:45–46; emphasis added).
“Ny Fanahy Masina no ho namanao lalandava, ary ho tehim-piandrianan’ny fahamarinana sy ny marina ka tsy hiovaova ny tehim-piandriananao” (F&F 121:45–46; nampiana fanamafisana).

According to the “one country, two systems” principle underwritten in the Sino-British Joint Declaration and the city's Basic Law, when Hong Kong was handed back to the people of China from the UK, the city's capitalist system and its way of life would remain unchanged at least for 50 years until 2047.
Araka ny fitsipika “firenena iray, roa rafitra” voasoratra ao amin'ny Fanambarana Miaraka Nataon'ny Shinoa-Britanika sy ny Lalàna Fototra ao amin'ny tanàna, tamin'ny fanoloran'ny Fanjakana Mitambatra (UK) an’ i Hong Kong ho an'ny vahoakan ‘i Shina, mbola tsy miova, fara fahakeliny mandritra ny 50 taona hatramin'ny taona 2047 ny rafitra kapitalista ao amin'ny tanàna sy ny fomba fiainany.

Many researchers agree that this vast and detailed record shows that all the major groups of animals appeared suddenly and remained virtually unchanged, with many species disappearing as suddenly as they arrived.
Maro ny mpikaroka miaiky hoe hita avy amin’ireny porofo tsy tambo isaina ireny, fa nisy tampoka ny ankamaroan’ny biby ary zara raha niova. Nisy karazany maro maty tampoka koa.

It has remained nearly unchanged because Icelanders were fond of reading their old sagas, which were written mostly in the 13th century.
Tsy dia niova firy izy io satria ireo Islanday dia nankamamy ny famakiana ireo asa soratra tranainy (sagas), izay nosoratana indrindra tany amin’ny taonjato faha-13.

Bible Unchanged
Tsy niova ny Baiboly

(Their answers should include statements like the following: Jesus Christ and His priesthood are “unchangeable,” or eternal [Hebrews 7:24]; He can save those who “come unto God by him” [Hebrews 7:25]; He lives to “make intercession for [us]” [Hebrews 7:25]; He was sinless and therefore “needeth not offer sacrifice for his own sins” [Joseph Smith Translation, Hebrews 7:26]; He only had to offer one sacrifice, which was “for the sins of the people” [Joseph Smith Translation, Hebrews 7:26]; and He is “consecrated for evermore” [Hebrews 7:28].)
(Tokony hahitana fehezanteny tahaka ireto manaraka ireto ny valintenin’izy ireo: I Jesoa Kristy sy ny fisoronany dia “tsy azo ovaina,” na maharitra mandrakizay [Hebreo 7:24]; afaka manavotra ireo izay “manatona an’ Andriamanitra amin’ny alalany” Izy [Hebreo 7:25]; Velona izy mba “hanao fifonana ho [antsika]” [Hebreo 7:25]; tsy nanam-pahotana Izy ka noho izany “tsy mila manatitra fanatitra ho an’ny fahotany” [Dikantenin’i Joseph Smith, Hebreo 7:26]; iray ihany ny fanatitra tsy maintsy natolony, dia ny “fahotan’ ny vahoakany” [Dikantenin’i Joseph Smith, Hebreo 7:26]; ary Izy dia “notanterahina mandrakizay” [Hebreo 7:28].)

There is ultimate and universal truth, and there are objective and unchanging moral standards, as taught by Him.
Misy ny fahamarinana faratampony sy ho an’ny rehetra, ary misy ny fenitra ara-pitondrantena tsy mitongilana ary tsy miovaova araka izay nampianariny.

Fine testimony indeed from an outside observer to the wisdom of abiding by God’s unchangeable standards!
Teny fiderana re izany, izay manaporofo fa fahendrena ny manaraka ny fitsipika tsy miovaovan’Andriamanitra!

Calvin claimed that God has an “eternal and unchangeable plan” regarding each individual, preordaining for each one whether he will live forever in happiness or be tormented eternally in hellfire.
Nanizingizina i Calvin fa manana “planina maharitra mandrakizay sy tsy azo ovana” momba ny tsirairay Andriamanitra, ka manendry mialoha ny isam-batan’olona, na hiaina mandrakizay ao anatin’ny fahasambarana izy io, na hampijalijalina mandrakizay ao amin’ny afobe mirehitra.

Over 400,000 of those now imprisoned are there because of drug offenses, yet the number of people abusing drugs has remained unchanged since 1988.
Maherin’ny 400 000 amin’ireo voafonja amin’izao fotoana izao no any satria nanao heloka mifandray amin’ny zava-mahadomelina, kanefa nitoetra ho tsy niova ny isan’ny olona midoroka zava-mahadomelina nanomboka tamin’ny 1988.

Although many new varieties have come into existence since the Flood, the surviving “kinds” have remained fixed and unchanged, in harmony with the unchangeable word of Jehovah God. —Isa 55:8-11.
Tsy niova mihitsy ireo ‘karazana’ ireo, fa ireo tafavoaka velona tamin’ny Safodrano ihany no mbola misy hatramin’izao, ary mifanaraka amin’ny tenin’i Jehovah Andriamanitra izay tsy azo ovana izany.—Is 55:8-11.

In this manner God, when he purposed to demonstrate more abundantly to the heirs of the promise the unchangeableness of his counsel, stepped in with an oath, in order that, through two unchangeable things in which it is impossible for God to lie, we who have fled to the refuge may have strong encouragement to lay hold on the hope set before us.”
Ary amin’izany, raha Andriamanitra ta-haneho kokoa amin’ny mpandova araka ny teny fikasana ny tsi-fiovan’ny sitrapony, dia nataony mafy tamin’ny fianianana izany, mba ho zavatra roa loha tsy mety miova, izay tsy hain’Andriamanitra andaingana, no hahazoantsika famporisihana mafy, dia isika izay nandositra hihazona ny fanantenana napetraka eo anoloantsika.”

It reveals God’s name, his personality, and his unchangeable purpose in creating the earth and humans.
Lazaina ao ny anaran’Andriamanitra, ny toetrany, ary ny fikasany tamin’izy namorona ny tany sy ny olombelona.

OUR Creator’s moral laws are eternal and unchangeable.
MAHARITRA mandrakizay sy tsy azo ovana ny lalàna ara-pitondran-tenan’ny Mpamorona antsika.

(Ps 102:11; 109:23) Whereas shadows cast by the sun are always changing in size and direction as the earth rotates, Jehovah is unchangeable.
(Sl 102:11; 109:23) Miovaova arakaraka ny fihodinan’ny tany ny habe sy ny fitodiky ny aloky ny masoandro, fa i Jehovah kosa tsy mba miovaova.

The apostle Paul wrote: “God, when he purposed to demonstrate more abundantly to the heirs of the promise the unchangeableness of his counsel, stepped in with an oath, in order that, through two unchangeable things in which it is impossible for God to lie, we . . . may have strong encouragement to lay hold on the hope set before us.”
Nanoratra toy izao ny apostoly Paoly: “Raha Andriamanitra ta-haneho kokoa amin’ny mpandova araka ny teny fikasana ny tsi-fiovan’ny sitrapony, dia nataony mafy tamin’ny fianianana izany, mba ho zavatra roa loha tsy mety miova, izay tsy hain’Andriamanitra andaingana, no hahazoantsika famporisihana mafy, dia isika izay (...) hihazona ny fanantenana napetraka eo anoloantsika”.

Consider how a farmer depends upon the unchanging pattern of planting and harvesting.
Eritrereto ny fianteheran’ny mpamboly iray amin’ilay lamina tsy miova hoe mamboly dia mijinja.

The term “covenant” is applied to a sure ordinance, such as that concerning the showbread (Le 24:8), or to God’s creation governed by his laws, as the unchangeable succession of day and night (Jer 33:20); it is also used figuratively, as in the expression “covenant with Death.”
Azo antsoina hoe “fifanekena”, ohatra, ny lalàna momba ny mofo aseho (Le 24:8), na ilay lalàna napetrak’Andriamanitra hoe mifandimby foana ny andro sy alina. (Je 33:20) Manana heviny an’ohatra kosa ny “fifanekena” amin’ilay hoe ‘fifanekena tamin-dRafahafatesana.’