common oor Xhosa

common

/`komən/, /ˈkɑmən/, /ˈkɒmən/ adjektief, werkwoord, naamwoord

Mutual good, shared by more than one.

Soortgelyke frases

Common Sandpiper
Uthuthula

Common Cabbage Tree
umSenge

common dandelion
iRwabe lenyoka

Common Swift
Ihlabankomo

Common Greenshank
Uphendu

Common Buzzard
Isangxa

Common Quail
Isagwityi

Common Ringed Plover
Unokrekre

Common Quail
Isagwityi

voorbeelde

A collection of interrelated data, often with controlled redundancy, organized according to a schema to serve one or more applications; the data are stored so that they can be used by different programs without concern for the data structure or organization. A common approach is used to add new data and to modify and retrieve existing data.[DoD 8320.1-M; DoD 8320.1-M-1; DoD 8320.1-M-X; FIPS Pub 11-3]
Yingqokelela yogcino-lwazi olunxulumeneyo lwangaphakathi, oludla ngokuba ngokulawula unciphiso, olusungulwe kwisikima ukunceda isicelo esinye okanye ngaphezulu; ugcino-lwazi lujyagcinwa ukuze lusetyenziswe kwiinkqubo ezahlukeneyo ngaphandle kokuxhalabela ulwakhiwo logcino-lwazi okanye ulungiselelo. Yindlela eqhelekileyo esetyenziselwa ukwangeza ugcino-lwazi olutsha kunye nokulungisa kunye nokufumana ugcino-lwazi olusele lukhona.[DoD 8320.1-M; DoD 8320.1-M-1; DoD 8320.1-M-X; FIPS i-Pub 11-3]

On the other hand, those in God’s memory who are in hell —the common grave of mankind— have a marvelous future.
Kwelinye icala, abo uThixo aya kubakhumbula, abasesihogweni—ingcwaba eliqhelekileyo labantu—banekamva eliqaqambileyo.

What are some common situations that present challenges to a Christian’s integrity?
Ziziphi iimeko eziqhelekileyo ezinokuba lucelomngeni kwingqibelelo yomKristu?

This magazine exposes three common lies about God that have made it difficult for some to draw close to him.”
Le magazini ichaza izinto ezintathu ekudla ngokuxokwa ngazo ngoThixo ezenze kwabanzima kwabanye ukusondela kuye.”

(Genesis 31:27; Judges 11:34; 1 Samuel 18:6, 7; Matthew 9:23, 24) In the days of Jesus Christ, music was a common feature at social gatherings; it added enjoyment to the occasion. —Luke 15:25.
(Genesis 31:27; ABagwebi 11:34; 1 Samuweli 18:6, 7; Mateyu 9:23, 24) Ngemihla kaYesu Kristu, umculo wawuyinto eqhelekileyo kwiimbutho zokuzonwabisa; wawusongeza ulonwabo kwisihlandlo eso.—Luka 15:25.

22 In the first century of our Common Era, Athens, Greece, was a prominent center of learning.
22 Kwinkulungwane yokuqala yeXesha lethu Eliqhelekileyo, iAtene, eGrisi, yayiliziko elidumileyo lemfundo.

Showing us how to avoid a common pitfall, the king of Israel says: “The heart of the righteous one meditates so as to answer, but the mouth of the wicked ones bubbles forth with bad things.”
Esibonisa indlela yokuphepha imigibe eqhelekileyo, ukumkani wakwaSirayeli uthi: “Intliziyo yelungisa iyayicamngca impendulo, kodwa umlomo wabangendawo umpompoza izinto ezimbi.”

Your child can communicate with a number of individuals whom he or she may never have met but who share a common interest.
Umntwana wakho unokuncokola nabantu abaninzi angazange adibane nabo kodwa abathanda izinto naye azithandayo.

Former prime minister Harold Macmillan of Britain told the British House of Commons in 1962 that “the whole foundation on which the United Nations was built has been undermined.”
Owayesakuba yinkulumbuso yaseBritani uHarold Macmillan waxelela Amalungu Endlu Engasezantsi kwipalamente yaseBritani ngowe-1962 ukuba “sonke isiseko ezazakhelwe kuso iZizwe Ezimanyeneyo siye sajongelwa phantsi.”

What is a common challenge when engaging in the door-to-door ministry?
Yiyiphi ingxaki esidla ngokuba nayo xa sishumayela kwindlu ngendlu?

For the answer, we must go back to the first century of our Common Era.
Ukuze sifumane impendulo, simele sibuyele emva kwinkulungwane yokuqala yeXesha lethu Eliqhelekileyo.

According to one scholar, the Greek word rendered “freely forgive” “is not the common word for remission or forgiveness . . . but one of richer content emphasizing the gracious nature of the pardon.”
Omnye umphengululi uthi, igama elithi “ukuxolela ngesisa” “lithetha okungakumbi kunokuxolela, kodwa likwabhekisela ekuboniseni ubabalo nemfesane.”

So when it comes to grief, expressing it is more common in some lands than others.
Ngoko ke xa kufikelelwa kwintlungu, ukuyibonakalisa kuqheleke kakhulu kwamanye amazwe kunakwamanye.

Because dishonesty is so common in this sinful world, however, Christians need this reminder: “Speak truth each one of you with his neighbor . . .
Noko ke, ngenxa yokuba ukunganyaniseki kuxhaphake kangaka kweli hlabathi linesono, amaKristu kufuneka akhunjuzwe ngoku: “Thethani inyaniso elowo nommelwane wakhe . . .

Your Relationship With Jehovah: Any action in business that is against God’s laws and principles, even though common in business affairs, would spoil a person’s relationship with his Maker.
Ulwalamano Lwakho NoYehova: Nasiphi na isenzo esinxamnye nomthetho nemigaqo kaThixo, nakubeni siqhelekile kwezoshishino, sinokulonakalisa ulwalamano lomntu noMenzi wakhe.

But the term refers to a group of people gathered together for a common purpose, not to a building.
Kodwa eli binzana libhekisela kwiqela labantu abadityaniswa yinjongo efanayo, kungekhona isakhiwo.

Yet, 4 out of 5 people live in small bush villages, where life has changed little over hundreds of years and ownership of pigs signifies wealth, bride-price is common, spiritism is widespread, and clan loyalties are paramount.
Sekunjalo, abantu aba-4 kwaba-5 bahlala ezilalini, apho ubomi bungahlukanga kangako kobangaphambili kuba umntu ofuye iihagu ezininzi ujongwa njengesityebi, kuxhaphake ilobola nokusebenzelana nemimoya, yaye abantu basamanyene.

Point out how modern families are falling apart because they spend little time together and have practically nothing in common.
Chaza indlela iintsapho zanamhlanje eziqhekeka ngayo ngenxa yokuba zichitha ixesha elincinane zikunye yaye zinezilangazelelo ezingafaniyo.

“Use common courtesy,” suggests a young woman named Jasmine.
UJasmine ucebisa ngokuthi: “Bhala amazwi amnandi.

It is vital that we never adopt the bigotry so common in this world.
Kubalulekile ukuba singaze siwajongele phantsi njengokuba kusenziwa ehlabathini.

Similarly, by placing the religions side by side, we can examine their doctrines, legends, rituals, ceremonies, institutions, and so on, and see if there is any underlying thread of common identity and, if so, to what that thread leads us.
Ngokukwanjalo, ngokuzibopha ngabande linye zonke iinkonzo, sinokuhlolisisa iimfundiso zazo ezisisiseko, amabali, izithethe, imisitho, iziqalelo zazo, njalo njalo, size sibone enoba kukho nawuphi na umzila wokufana okuthile yaye, ukuba ukho, sinokulanda emkhondweni wawo.

Common rooftop solar collectors, in contrast, are far less efficient.
Ngokwahlukileyo koko, izixhobo eziqhelekileyo zokuguqula imitha yelanga ibe ngumbane ezisemaphahleni ezindlu azisebenzi ngendlela efanayo.

After reviewing the ancient Greek period of rule, one scholar observed: “The essential condition of the common people . . . had changed little.”
Emva kokuhlola ulawulo lwamaGrike amandulo, omnye umphengululi wathi: “Indlela yabantu yokuphila . . . yatshintsha kancinane.”

C.E. denotes “Common Era,” often called A.D., for anno Domini, meaning “in the year of our Lord.”
Elithi C.E. lithetha ukuthi “Common Era [iXesha Eliqhelekileyo],” ngokufuthi elibizwa ngokuthi A.D., omela anno Domini, othetha ukuthi “ngonyaka weNkosi yethu.”

‘Common sense tells me that this is absurd.’
Ingqondo yam indixelela ukuba akukho ngqiqweni.’