bread oor Igbo

bread

/bɹɛd/, /breːd/, /brɛd/ werkwoord, naamwoord

(uncountable) A foodstuff made by baking dough made from cereals

Vertalings in die woordeboek Engels - Igbo

achicha

staple food prepared from a dough

Bread

voorbeelde

“Our Bread for This Day”
‘Nri Maka Ụbọchị Taa’

Now, apparently after the Passover meal, he quotes David’s prophetic words: “The man at peace with me, one whom I trusted, who was eating my bread, has lifted his heel against me.”
Mgbe ha richara nri Ememme Ngabiga, Jizọs kwuru ihe dị n’amụma Devid buru. Ọ sịrị: “Onye mụ na ya dịkwa ná mma, onye m tụkwasịrị obi, onye na-eri nri m, atụgharịwo megide m.”

How can he claim that he is “the bread that came down from heaven”?
Ha nọ na-eche ihe mere ọ ga-eji asị na ya bụ “achịcha nke si n’eluigwe bịa.”

The Bible calls Jehovah “the One giving bread to the hungry ones,” and it contains numerous prophecies indicating that he will eliminate all problems that have to do with access to food. —Psalm 146:7.
Bible kpọrọ Jehova “Onye na-enye ndị agụụ na-agụ nri.” N’ime Bible, e nwekwara ọtụtụ amụma ndị na-egosi na ọ ga-eme ka nsogbu nile a na-enwe n’inweta nri kwụsị kpamkpam.—Abụ Ọma 146:7.

(Luke 5:27-30) In Galilee some time later, “the Jews began to murmur at [Jesus] because he said: ‘I am the bread that came down from heaven.’”
(Luk 5:27-30) Na Galili, mgbe oge ụfọdụ gasịrị, “ndị Juu malitere ịtamu ntamu megide [Jizọs] n’ihi na ọ sịrị: ‘Abụ m achịcha ahụ nke si n’eluigwe bịa.’”

But Jehovah had no intention of leaving his people without bread of any kind.
Ma, o nweghị mgbe Jehova bu n’obi na ya agaghị enye ndị ya achịcha ọ bụla.

Drawing upon yet another aspect of agricultural life —tilling the soil— Solomon says: “The one cultivating his ground will himself be satisfied with bread.”
N’iji akụkụ ọzọ nke ndụ ịkọ ugbo eme ihe—igburi ala—Solomọn na-ekwu, sị: “Onye na-arụ ala ubi ya, afọ ga-eju ya ná nri.”

Without telling Nabal, she “hastened and took two hundred loaves of bread and two large jars of wine and five sheep dressed and five seah measures of roasted grain and a hundred cakes of raisins and two hundred cakes of pressed figs” and gave them to David and his men.
N’agwaghị di ya agwa, o “mere ngwa ngwa chịrị narị ogbe achịcha abụọ, burukwa nnukwu ite mmanya abụọ na atụrụ ise a kwadebeworo na ihe ọ̀tụ̀tụ̀ sia ise nke ọka a ṅara n’ọkụ nakwa otu narị achịcha mkpụrụ vaịn a mịrị amị nakwa mbadamba achịcha mkpụrụ fig dị narị abụọ” bugara Devid na ndị ohu ya.

If someone in your congregation starts to eat the bread and drink the wine at the Memorial, how should you treat him?
Onye ọgbakọ unu malite ịta achịcha e ji eme Ncheta Ọnwụ Jizọs, gịnị ka i kwesịrị ime?

What is represented by the bread and by the wine at the Lord’s Evening Meal?
Gịnị ka achịcha na mmanya ahụ a na-eji eme Ncheta Ọnwụ Jizọs pụtara?

The Devil said: “If you are a son of God, tell these stones to become loaves of bread.”
Ekwensu sịrị: “Ọ bụrụ na ị bụ ọkpara Chineke, gwa nkume ndị a ka ha ghọọ achịcha.”

* Eat and drink of the bread and water of life, Alma 5:34.
* Rie ma n̄ụọ achịcha na mmiri nke ndụ, Alma 5:34.

Reduce refined foods such as pasta, white bread, and white rice, which have been stripped of much of their nutritional value.
Wetulata aka n’otú i si eri nri ndị dị ka makaroni na spageti, n’ihi na e wepụla ọtụtụ ihe ndị na-enye ihe n’ahụ́ ná nri ndị ahụ.

Clearly, then, Jesus used the bread and wine as symbols.
Ya mere, o doro anya na Jizọs ji achịcha na mmanya ahụ mee ihe atụ.

He is truly “the bread of life.”
N’eziokwu, Jizọs bụ “achịcha na-enye ndụ.”

19 We read: “It came about that when Jezebel cut off Jehovah’s prophets, Obadiah proceeded to take a hundred prophets and keep them hid by fifties in a cave, and he supplied them bread and water.”
19 Anyị na-agụ, sị: “O wee ruo, mgbe Jezibel bipụrụ ndị amụma Jehova, na Obadaịa chịịrị [narị ndị amụma, zoo ha, iri ise iri ise n’otu ọgba], were achịcha na mmiri zụọ ha.”

Jesus Christ emphasized this when he said: “Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.” —Matthew 4:4.
Jisọs Kraịst mesiri nke a ike mgbe o kwuru, sị: “Ọ bụghị nanị achịcha ka mmadụ ga-eji dị ndụ, kama ọ bụ okwu nile ọ bụla nke na-esi n’ọnụ Chineke pụta.”—Matiu 4:4.

They have finished eating the customary Passover meal, consisting of roasted lamb, bitter greens, unleavened bread, and red wine.
Ha erichaala nri ọdịnala Ememe Ngabiga, bụ́ nke gụnyere nwa atụrụ a hụrụ n’ọkụ, ihe ndị dị iche iche na-elu ilu, achịcha na-ekoghị eko na mmanya na-acha ọbara ọbara.

For they have fed themselves with the bread of wickedness, and the wine of acts of violence is what they drink.” —Proverbs 4:14-17.
N’ihi na ha eriwo nri nke mmebi iwu, ọ bụkwa mmanya nke ihe ike ka ha na-aṅụ.”—Ilu 4:14–17.

Jesus said: “Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.”
Jizọs kwuru, sị: “Ọ bụghị nanị n’achịcha ka mmadụ ga-esi dị ndụ, kama ọ bụ n’okwu ọ bụla nke na-esi n’ọnụ Jehova apụta.”

Then we ate some soup and bread and went to sleep —exhausted.
Ike na-agwụrukwa anyị n’ọkpụkpụ.

Getting to shore, they see “a charcoal fire with fish lying on it and bread.”
Mgbe ha pụtara n’elu ala, ha hụrụ “icheku ọkụ nke na-enwu n’ebe ahụ na azụ̀ dị n’elu ya nakwa achịcha.”

The unleavened bread meant, or represented, his sinless body that would be sacrificed.
Achịcha na-ekoghị eko pụtara, ma ọ bụ nọchiri anya, ahụ́ ya na-enweghị mmehie nke ọ ga-achụ n’àjà.

You will see at the meeting on April 14 some unleavened bread already broken into a few pieces and placed on serving plates.
Mgbe a ga-eme Ncheta Ọnwụ Jizọs n’abalị iri na anọ n’ọnwa Eprel, ị ga-ahụ achịcha na-ekoghị eko a nyawara tinye n’efere.

Yet, we can be grateful to our Creator for giving us both grain and the ingenuity to transform it into “our bread for this day.” —Matthew 6:11.
N’agbanyeghị nke ahụ, anyị pụrụ ikele Onye Okike anyị maka inye anyị ma mkpụrụ akụ́kụ́ ma nkà nke ime ka ọ ghọọ ‘nri maka ụbọchị taa.’—Matiu 6:11.