menarana oor Engels

menarana

Vertalings in die woordeboek Malgassies - Engels

serpent

naamwoord

Angano fotsiny ve ny tantaran’i Eva satria hoe nisy menarana niresaka taminy?
Does the statement that a serpent spoke to Eve require that the account be allegorical?

snake

werkwoord

Natsipin’i Arona tamin’ny tany ny tehiny ary tonga menarana lehibe.
Aaron threw down his stick, and it became a big snake.

voorbeelde

Tatỳ aoriana, dia nampahafantarin’ny Soratra Masina fa i Satana Devoly no ilay “menarana ela”.
The Scriptures later identified Satan the Devil as “the original serpent.”

(Kolosiana 1:26). Rehefa nipoaka ny fikomiana tao Edena, i Jehovah dia nanome fampanantenana ny amin’ny zavatra tsara kokoa ho avy, ka nanambara mialoha fa ‘hanorotoro ny lohan’ny menarana ny taranaky ny vehivavy’.
(Colossians 1:26) When rebellion broke out in Eden, Jehovah gave a promise of better things to come, foretelling that ‘the seed of the woman would bruise the head of the serpent.’

Milaza toy izao ny Genesisy 3:1: “Ary ny menarana dia fetsy noho ny bibi-dia rehetra izay nataon’i Jehovah Andriamanitra.
Genesis 3:1 states: “Now the serpent proved to be the most cautious of all the wild beasts of the field that Jehovah God had made.

b) Fankahalana fanampiny inona no nasehon’ny taranaky ny Menarana hatramin’izao androntsika izao?
(b) What further hostility has been manifested by the seed of the Serpent right down to our day?

Natsipin’i Arona tamin’ny tany ny tehiny ary tonga menarana lehibe.
Aaron threw down his stick, and it became a big snake.

Tsy hoe voafitaka i Adama matoa nikomy. Tsy nino ny tenin’ny menarana mantsy izy.
Later her husband Adam yielded to her pressure and joined in this rebellion.

(Romana 6:23) Efa nolazainy tao amin’ilay faminaniana voalohany ao amin’ny Baiboly fa hiady ny mpanompony sy ny mpanaraka an’ilay “menarana”, dia i Satana.
(Romans 6:23) In the first Bible prophecy, he foretold that enmity would exist between his own servants and the followers of the “serpent,” Satan.

Ary tahaka ny ananandratany ny menarana varahina tany an-tany foana, dia tahaka izany koa no hanandratana an’ Ilay ho avy.
And as he alifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.

“Ry taranaky ny menarana”, hoy ny fihiakan’i Jesosy, “hataonareo, izay ratsy fanahy, ahoana no fahay miteny zavatra tsara?
“Offspring of vipers,” Jesus exclaims, “how can you speak good things, when you are wicked?

Ny menarana koa dia nahita ny fonenany tao.
Cobras too make their home there.

“NY MENARANA no namitaka ahy.”
“THE serpent —it deceived me.”

Mosesy sy ny Menarana Varahina
Moses and the Brass Serpent

Avy hatrany Andriamanitra dia nanondro ny fomba hanatanterahany ny fikasany: “Ary hoy Jehovah Andriamanitra tamin’ny menarana [Satana, ilay mpampirisika tsy hita maso ho amin’ny fikomiana]: (...)
God immediately points to the means by which his purpose will be accomplished: “And Jehovah God proceeded to say to the serpent [Satan, the invisible instigator of the rebellion]: ‘ . . .

Azony natao ve, teo am-piandohan’ny fandrosoany nitaingin-tsoavaly, ny nanomboka asa nety kokoa noho ilay nitarika azy handroaka avy any an-danitra an’i Satana, dia “ilay menarana ela”, sy ireo demoniany?
What, then, could be more appropriate, as he starts his ride, than that he oust “the original serpent” Satan and his demon angels from heaven?

Nandritra ny fotoana nampirenireny an’i Mosesy sy ny zanak’Isiraely tany an-tany foana, dia nandefa menarana afo, na misy poizina ny Tompo vokatry ny fahotan’ny Isiraelita tamin’ Andriamanitra.
During the time Moses and the children of Israel were wandering in the wilderness, the Lord sent fiery, or poisonous, serpents in consequence of the Israelites sinning against God.

Iza no taranak’ilay menarana?
Who make up the seed of the serpent?

Nilaza izao tamin’ilay “menarana” izay nanana andraikitra tamin’ny fahotan’i Adama izy: “Dia ampifandrafesiko hianao sy ny vehivavy ary ny taranakao sy ny taranany.
To a “serpent” involved in Adam’s sin, God said: “I shall put enmity between you and the woman and between your seed and her seed [offspring].

Ilay iresahana ao amin’ny Genesisy 3:15 dia ny Menarana — tsy ilay bibilava ambany karazana akory, fa ilay nampiasa azy io.
The one addressed at Genesis 3:15 is the Serpent—not the lowly snake but the one who used it.

23 Lozan’ ireo rehetra izay mampijaly ny vahoakako ka mandroaka sy mamono ary mijoro ho vavolombelona manohitra azy, hoy ny Tompon’ ny Maro; tsy ho afa-miala ny fanamelohan’ ny helo ny ataranaky ny menarana.
23 Wo unto all those that adiscomfort my people, and drive, and bmurder, and testify against them, saith the Lord of Hosts; a cgeneration of vipers shall not escape the damnation of hell.

Ahoana no nampisehoan’ny apostoly Paoly fa tsy angano akory ny fitantarana ny fomba namitahan’ilay menarana ny vehivavy voalohany?
How does the apostle Paul show that the account of the serpent’s deceiving the first woman was no myth?

Nilaza koa ilay menarana hoe ho tahaka an’Andriamanitra ilay vehivavy raha mihinana amin’izy io.
Moreover, the serpent had said she would be like God if she ate.

Naka teny avy amin’ny fitantarana ao amin’ny Genesisy ny apostoly Paoly rehefa nanao izao fampitandremana manaraka izao ho an’ireo kristiana tany Korinto: “Fa matahotra aho, fandrao ny sainareo ho simba hiala amin’ny fahitsiam-po sy ny fahadiovana amin’i Kristy, tahaka ny namitahan’ny menarana an’i Eva tamin’ny fihendreny.
The apostle Paul, though, referred to this incident and warned Corinthian Christians, “I am afraid that somehow, as the serpent seduced Eve by its cunning, your minds might be corrupted.”

Araka ny fifandrindran-kevitra, raha naseho ny zava-miafina momba ilay “taranaka” tamin’ny farany, dia hahafahana manala sarona tanteraka koa an’ilay Mpanohitra lehibe, ny “menarana ela” izany.
Logically, if the secret regarding the “seed” was finally revealed, it would also involve the complete unmasking of the great Adversary, “the original serpent.”

(Sl 68:21; 74:13, 14) Milaza ny faminaniana voalohany ao amin’ny Baiboly (Ge 3:15) fa hanorotoro ny lohan’ny menarana ‘ny taranaky ny vehivavy’ rehefa avy noratraina teo amin’ny voditongony.
(Ps 68:21; 74:13, 14) The Bible’s first prophecy (Ge 3:15) states that the ‘seed of the woman,’ after himself suffering a bruising of the heel, will bruise the serpent’s head.

(Apokalypsy 18:24). Mba hampisehoana fa ny fivavahan-diso dia efa nampiditra io trosan-dra io talohan’ny fanorenana an’i Babylona mihitsy, dia nanameloka ireo mpitondra fivavahana teo amin’ny jodaisma izay nifikitra tamin’i Babylona Lehibe, i Jesosy ka nanao hoe: “Ry bibilava, taranaky ny menarana, hataonareo ahoana no fandositra ny fanamelohana ho any amin’ny helo [Gehena, MN]? (...)
(Revelation 18:24) Showing that this bloodguilt incurred by false religion goes back even beyond the founding of Babylon, Jesus condemned the religious leaders of Judaism, which had attached itself to Babylon the Great, when he said: “Serpents, offspring of vipers, how are you to flee from the judgment of Gehenna? . . .