honor oor Maltees

honor

/ˈɒnə/, /ˈɑnɚ/ werkwoord, naamwoord

(chiefly US) An objectification of praiseworthiness, respect. (I.e., something that represents praiseworthiness, respect.)

Vertalings in die woordeboek Engels - Maltees

unur

naamwoord manlike

Why do you consider it an honor to be zealous for fine works?
Għala tikkunsidrah unur li tkun żeluż għal għemejjel tajbin?

Honor

eienaam

A female given name.

voorbeelde

Although his condition was serious and some doctors felt that to save his life, blood transfusion was necessary, the medical staff was prepared to honor his wishes.
Għalkemm il- kundizzjoni tiegħu kienet serja u xi tobba ħasbu li kellu bżonn trasfużjoni tad- demm jekk ried jgħix, l- istaff mediku kien lest li jaġixxi fi qbil maʼ dak li xtaq.

We couldn’t even buy with a credit card, for fear it would not be honored.
Ma stajniex nixtru bil-kard tal-kreditu, għax konna nibżgħu li ma tiġix aċċettata.”

(Matthew 10:41) The Son of God also honored this widow when he held her up as an example before the faithless people of his hometown, Nazareth. —Luke 4:24-26.
(Mattew 10:41) L- Iben t’Alla wkoll onora lil din l- armla meta semmieha bħala eżempju quddiem in- nies bla fidi taʼ pajjiżu, Nazaret. —Luqa 4: 24- 26.

If he is too ill to do so, honor his previously written wishes and the authority of his next of kin or health-care agent.
Jekk tant ikun marid li ma jkunx jistaʼ jagħmel dan, onora x- xewqat li kien niżżel bil- miktub u l- awtorità tal- qraba tiegħu jew taʼ min jiħodlu ħsieb saħħtu.

7. (a) Why should brothers holding responsible positions show honor to those under their oversight?
7. (a) Aħwa li għandhom pożizzjonijiet taʼ responsabbiltà għala għandhom jonoraw lil dawk li tqiegħdu taħt il- ħarsien tagħhom?

(Matthew 5:21, 22, 27, 28) When we allow Jehovah’s principles to guide us, our conscience will be well-trained, and we will make choices that bring honor to God. —1 Corinthians 10:31.
(Mattew 5:21, 22, 27, 28) Meta aħna nħallu l- prinċipji taʼ Ġeħova jiggwidawna, il- kuxjenza tagħna se tkun trenjata sew, u se nagħmlu għażliet li jġibu unur lil Alla.—1 Korintin 10:31.

23 Little flock and other sheep alike continue to be molded into vessels for honorable use.
23 Il- merħla ż- żgħira u n- nagħaġ oħrajn ikomplu jiġu msawrin bl- istess mod f’oġġetti għal użu taʼ ġieħ.

The Holy Ghost honors the principle of agency.
L-Ispirtu s-Santu jonora l-prinċipju tal-għażla ħielsa.

Most important, our life course honors Jehovah.
Iktar importanti, il- mod kif ngħixu jonora lil Jehovah.

“[Become] a vessel for an honorable purpose, . . . prepared for every good work.” —2 TIMOTHY 2:21.
“[Sir] biċċa tagħmir [“reċipjent,” “NW”] għal għan taʼ ġieħ, . . . mħejji għal kull għemil tajjeb.”—2 TIMOTJU 2:21.

The Korean Peninsula Energy Development Organisation (hereinafter referred to as 'KEDO`) presents its compliments to the Commission of the European Communities (hereinafter referred to as 'the Commission`) and has the honor to acknowledge receipt of the letter dated 30 July 1997 from the Commission referring to Article VI of the Agreement on the accession of the European Atomic Energy Community to the Korean Peninsula Energy Development Organisation.
L-Organizzazzjoni għall-Iżvilupp ta' l-Enerġija tal-Peniżola Koreana (minn hawn ‘il quddiem imsejħa "KEDO") tagħmel il-kumplimenti tagħha lill-Kummissjoni tal-Komunitajiet Ewropej (minn hawn ‘il quddiem imsejħa "il-Kummissjoni") u għandha l-unur tgħarraf li rċiviet ta' l-ittra tat-30 ta' Lulju 1997 mill-Kummissjoni li tirreferi għall-Artikolu VI tal-Ftehim dwar l-Adeżjoni tal-Komunità Ewropea dwar l-Enerġija Atomika lill-Organizzazzjoni għall-Iżvilupp ta' l-Enerġija tal-Peniżola Koreana.

How have adult children who live far away from their parents continued to honor and care for them?
Xi tfal adulti li jgħixu ’l bogħod mill- ġenituri tagħhom kif komplew jonorawhom u jieħdu ħsiebhom?

They honor God’s name.
Huma jonoraw l- isem t’Alla.

‘Assigning Wives Honor’
‘Onoraw lin- Nisa Tagħkom’

When this counsel is applied, it is easier for children to “be obedient to [their] parents” and to “honor [their] father and [their] mother.”
Meta dan il- parir jiġi applikat, ikun iktar faċli għat- tfal li ‘jobdu lill- ġenituri tagħhom’ u ‘jonoraw lil missierhom u lil ommhom.’

“In showing honor to one another take the lead,” states Romans 12:10.
Rumani 12:10 jgħid: “Kunu minn taʼ quddiem biex tonoraw lil xulxin.”

How does Jehovah honor his human creatures?
Jehovah kif iweġġaħ lill- ħlejjaq umani tiegħu?

(b) How are the righteous molded for an honorable use?
(b) Il- ġusti kif jiġu msawrin għal użu “taʼ ġieħ”?

21 Individuals who do not conduct themselves in harmony with divine requirements are ‘vessels lacking honor.’
21 L- individwi li ma jġibux ruħhom fi qbil mal- ħtiġijiet divini huma ‘reċipjenti bla ġieħ.’

He was telling Christians that they had to honor marriage, that is, view it as precious.
Hu kien qed jgħid lill- Kristjani li huma kellhom jonoraw iż- żwieġ, jiġifieri, iqisuh bħala prezzjuż.

4:31, 32) When we speak in a kind and dignified manner, it elevates our message and shows honor to those to whom we speak. —Matt.
4:31, 32) Meta nitkellmu b’qalb tajba u b’dinjità, il- messaġġ tagħna jkollu iktar valur u jonora lil min inkellmu.—Mt.

Speaking to those whose worship was not sincere, Jesus quoted Jehovah as saying: “This people honors me with their lips, yet their heart is far removed from me.”
Meta kellem lil dawk li l- qima tagħhom ma kinitx sinċiera, Ġesù kkwota lil Ġeħova bħala li qal: “Dan il- poplu jonorani b’xofftejh, iżda qalbu mbiegħda minni.”

9 The necessity of a husband’s treating his wife with honor is emphasized by the apostle Peter’s concluding words, “in order for your prayers not to be hindered.”
9 L- aħħar kliem taʼ l- appostlu Pietru jenfasizza l- bżonn li raġel miżżewweġ jittratta lil martu b’unur meta jgħid “sabiex ma jkunx hemm tfixkil għat- talb tagħkom.”

13 Isaiah now alludes to one of the worst of the cataclysmic events that come upon the descendants of Abraham: “The obscureness will not be as when the land had stress, as at the former time when one treated with contempt the land of Zebulun and the land of Naphtali and when at the later time one caused it to be honored —the way by the sea, in the region of the Jordan, Galilee of the nations.”
13 Isaija issa jalludi għal waħda mill- agħar ġrajjiet katastrofiċi li jiġu fuq id- dixxendenti t’Abraham: “Dlam aktar ma jkunx hemm, fejn qabel kien hemm id- dwejjaq. Bħalma qabel fl- imgħoddi kien mela bl- għajb l- art taʼ Żebulun u l- art taʼ Naftali, hekk issa fl- aħħar isebbaħ it- triq tal- baħar, ’l hemm mill- Ġordan, il- Galilija tal- ġnus.”

(Colossians 2:5; 1 Thessalonians 3:7, 8; 2 Peter 1:12) Let us similarly focus, not on the weaknesses of our brothers, but on their fine qualities and their successful fight to remain steadfast and honor Jehovah.
(Kolossin 2:5; 1 Tessalonikin 3: 7, 8; 2 Pietru 1:12) L- istess aħna, ejja niffokaw mhux fuq in- nuqqasijiet taʼ ħutna imma fuq il- kwalitajiet mill- aqwa tagħhom u s- suċċess tagħhom fil- ġlieda li qed jiġġieldu biex jibqgħu sħaħ u jonoraw lil Jehovah.