tompo oor Engels

tompo

naamwoord

Vertalings in die woordeboek Malgassies - Engels

owner

naamwoord

“Anontaniako izy hoe: ‘Fantatr’io biby io ve fa manan-tompo izy?’
“‘Does a pet know that its owner exists?’ I ask.

possessor

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proprietor

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voorbeelde

* Ahoana no hanampian’ny Tompo antsika amin’ny fitadiavana olona hampianarina?
* How does the Lord assist us in finding people to teach?

Novan’ny mpanora-dalàna hoe Kyriôs (Tompo) sy Teôs (Andriamanitra) ny anaran’Andriamanitra hoe Jehovah, ao amin’ny Fandikan-teny Grikan’ny Fitopolo (Soratra Hebreo nadika tamin’ny teny grika), nandritra ny taonjato faharoa sy fahatelo.
During the second or third century of the Common Era, the scribes substituted the words Kyʹri·os (Lord) and The·osʹ (God) for the divine name, Jehovah, in copies of the Greek Septuagint translation of the Hebrew Scriptures.

Ho tonga ny hery noho ny sorompanavotan’i Jesoa Kristy.19 Ho tonga ny fahasitranana sy ny famelan-keloka noho ny fahasoavan’ Andriamanitra.20 Ho tonga ny fahendrena sy ny faharetana amin’ny alalan’ny fahatokiana ny fandaharam-potoan’ny Tompo ho antsika.
Strength will come because of the atoning sacrifice of Jesus Christ.19 Healing and forgiveness will come because of God’s grace.20 Wisdom and patience will come by trusting in the Lord’s timing for us.

Ny fitsipika faharoa dia ny fahatsiarovana fa manavao ny fanekempihavanantsika tamin’ny batisa isika eo am-pandraisana ny fanasan’ny Tompo.
The second principle is to remember that we are renewing our baptismal covenants as we partake of the sacrament.

(Mika 5:5-7) Nanazava toy izao ilay Tilikambo Fiambenana: “Mety ho azo atao ny mandray izany ho toy ny fanambarana fa hisy sasany amin’ny sisa ho eto an-tany na dia aorian’ny adin’i Haramagedona aza ka amin’izany izy ireo dia hanana asa sasany hafa hatao amin’ny anaran’ny Tompo ary ho fankalazana sy fiderana azy.”
(Micah 5:6-8) The Watch Tower commented: “This may be taken as an indication that some of the remnant will be on earth even after Armageddon is fought and will then have some more work to do in the name of the Lord and to his praise and glory.”

Kanefa izy ireo dia nampifantoka mafy ny sainy tamin’ilay torohevitra hoe: “Ary na inona na inoana ataonareo, dia ataovy amin’ny fo, tahaka ny ho an’ny Tompo, fa tsy ho an’olona”. — Kolosiana 3:23; ampitahao amin’ny Lioka 10:27; 2 Timoty 2:15.
Yet, they applied themselves in line with the counsel: “Whatever you are doing, work at it whole-souled as to Jehovah, and not to men.” —Colossians 3:23; compare Luke 10:27; 2 Timothy 2:15.

Mety mijoro ho vavolombelona momba ny antso masina iray ireo famantarana na mampiseho ny tsy faneken’ny Tompo ihany koa.
Signs may also bear witness of a divine calling or indicate the Lord’s disapproval.

Ity manaraka ity dia fitsipika iray izay azontsika ianarana avy amin’ireo andininy ireo: Raha miezaka manampy ireo olona sahirana kokoa noho isika isika hamaly soa antsika ny Tompo.
The following is one principle we can learn from these verses: If we try to help people who are less fortunate than us, the Lord will reward us.

Nomena ny Tompo ny fitsarana.9 Ny Filoha Thomas S.
Judgment is the Lord’s.9 President Thomas S.

7 Ary ataoko izany noho ny afikasana hendry; fa toy izany no ibitsibitsihany ahy araka ny fiasan’ ny Fanahin’ ny Tompo izay ato amiko.
7 And I do this for a awise bpurpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me.

5 Efa novakintsika izay ‘noraisin’i Paoly tamin’ny Tompo’ ny amin’ny Fahatsiarovana.
5 We have read what Paul “received from the Lord” as to the Memorial.

11 Ary ny zava-nitranga dia nanangana ny lainy teo akaikin’ ny havoanan’ i Ramà ny miaramilan’ i Kôriantomira; ary io ihany ilay havoana izay ananafenan’ i Môrmôna raiko ho an’ ny Tompo ny rakitsoratra izay masina.
11 And it came to pass that the army of Coriantumr did pitch their tents by the hill Ramah; and it was that same hill where my father Mormon did ahide up the records unto the Lord, which were sacred.

Noho izany, ilay fampirisihana farany nataon’i Paoly ho an’ireo Korintianina, dia mety indrindra amin’izao andro izao, toy ny naha izany azy roa arivo taona lasa izay. Hoy tokoa mantsy izy: “Koa amin’izany, ry rahalahy malalako, dia miorena tsara, aza miova, ary mahefà be mandrakariva amin’ny asan’ny Tompo, satria fantatrareo fa tsy foana tsy akory ny fikelezanareo aina ao amin’ny Tompo.” — 1 Korintiana 15:58.
Hence, Paul’s final exhortation to the Corinthians is as appropriate today as it was two thousand years ago: “Consequently, my beloved brothers, become steadfast, unmovable, always having plenty to do in the work of the Lord, knowing that your labor is not in vain in connection with the Lord.”—1 Corinthians 15:58.

Amin’ny maha-Tena Zanaky ny Arivo Taona anareo, izay miorim-paka mafy ao amin’ny fotopampianarana tsy misy pentina, rehefa angatahina mba hanao zavatra tsy ho vita velively ianareo dia ho afaka ny handroso amim-pinoana sy faharetana tsy tapaka ka hanao amim-pifaliana ireo zavatra rehetra izay tratry ny herinareo mba hanatanterahana ireo tanjon’ny Tompo.6
As a True Millennial, anchored in pure doctrine, when you are asked to do impossible things, you will be able to step forward with faith and dogged persistence and cheerfully do all that lies in your power to fulfill the purposes of the Lord.6

Nahoana araka ny eritreritrao no tsy maintsy mamela ny hafa isika mba hahazoana ny famelan’ny Tompo?
Why do you think we must forgive others to receive the Lord’s forgiveness?

Maro amintsika no mitsahatra avy hatrany amin’ny zavatra ataontsika mba hamaky hafatra voaray amin’ny finday—tsy tokony ho ny hafatra avy amin’ny Tompo ve no omentsika lanja bebe kokoa?
Many of us immediately stop whatever we are doing to read a text message—should we not place even more importance on messages from the Lord?

Nahoana no sarobidy ny mandray matetika ny fanasan’ny Tompo ho fahatsiarovana an’i Jesoa Kristy?
Why is it valuable to partake often of the sacrament in remembrance of Jesus Christ?

* Ahoana no hanasantsika ny fanampian’ny Tompo eo am-pikatsahantsika ny valin’ireo fanontaniantsika sy hikatsahantsika fahatakarana lalina kokoa momba ny filazantsara?
* How do we invite the Lord’s help as we seek answers to our questions and a deeper understanding of the gospel?

Mivaky toy izao izany: “Lazaiko aminareo, moa azonareo saintsainina ve fa handre ny feon’ny Tompo ianareo amin’izany andro izany manao aminareo hoe: Mankanesa aty Amiko ianareo notahiana, satria indro ny asanareo dia efa asan’ny fahamarinana teny ambonin’ny tany?”
It reads, “I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the earth?”

Sarotra tamiko ny nampifanaraka ny valin-teniny tamin’ny vavaka nampianarin’ny Tompo, nianarako tany an-tsekoly.
It was hard for me to reconcile his answer with the Lord’s prayer, which I had learned in school.

Handeha isika hiangavy ny Tompo mba handrotsaka ao an-tsaina sy ny fanahintsika ny sombin’ny finoana izay hahafahantsika mandray sy mahafantatra ny asa masin’ny Fanahy Masina eo amin’ny toe-javatra manokana iainantsika, sy ny fanamby atrehintsika ary ny adidintsika eo amin’ny fisoronana.
Let us plead with the Lord to endow our mind and soul with the spark of faith that will enable us to receive and recognize the divine ministering of the Holy Spirit for our specific life situations and for our challenges and priesthood duties.

Ilay toerana tena tsara tokony hisy izany fiadanana izany dia ao an-tokantranontsika, izay toerana nanaovantsika izay vitantsika mba hahatonga an’i Jesoa Kristy Tompo ho ivon’izany.
The ideal place for that peace is within the walls of our own homes, where we have done all we can to make the Lord Jesus Christ the centerpiece.

Izy no “Mpanao [fanompoana ho an’ny besinimaro, NW] [lei·tour·gos] ao amin’ny fitoerana masina sy ny tena tabernakely, izay naorin’ny Tompo, fa tsy olona”.
He is “a public servant [lei·tour·gosʹ] of the holy place and of the true tent, which Jehovah put up, and not man.”

Monson ihany no misy ny fahefana mba hahafahantsika ho voafehy amin’ny fianakaviana mba hiaina mandrakizay miaraka amin’ny Raintsika any an-danitra sy ny Tompo Jesoa Kristy.
Monson is the power for us to be sealed in families to live forever with our Heavenly Father and the Lord Jesus Christ.

* Ny tenan’ ny Tompo no hidina avy any an-danitra, 1 Tes.
* The Lord himself shall descend from heaven, 1 Thes.