heaven oor Malgassies

heaven

/ˈhɛvən/ werkwoord, naamwoord

(theology) The paradise of the afterlife in certain religions, considered to be the home of the god or gods of those religions, and often the home, or one of various possible homes, of souls of deceased people.

Vertalings in die woordeboek Engels - Malgassies

lanitra

naamwoord

Therefore, rejoice O heavens, and ye that dwell in them.
Koa mifalia Ry lanitra sy ianareo izay monina ao aminy.

Heaven

eienaam, naamwoord

A female given name of modern usage from the noun heaven.

voorbeelde

Choose to converse with your Father in Heaven often.
Misafidiana ny hifampiresaka matetika amin’ny Rainareo any an-danitra.

The Gospel writers knew that Jesus had lived in heaven before coming to earth.
Fantatr’ireo mpanoratra ny Filazantsara fa efa niaina tany an-danitra i Jesosy, talohan’ny nahatongavany teto an-tany.

When on earth he preached, saying: “The kingdom of the heavens has drawn near,” and he sent out his disciples to do the same.
Fony teto an-tany izy, dia nitory hoe: “Efa manakaiky ny fanjakan’ny lanitra.” Nirahiny hanao toy izany koa ny mpianany.

No imperfect human has gone up to heaven and come back omniscient; nor has any human the ability to control the wind, the seas, or the geological forces shaping the earth.
Tsy nisy mihitsy olona tsy tanteraka niakatra ho any an-danitra ary niverina manana ny fahalalana rehetra. Tsy misy koa na dia iray aza afaka mifehy ny rivotra, ny ranomasina na ireo hery ara-jeolojia manamboatra ny tany.

A Conversation With a Neighbor —Do All Good People Go to Heaven?
Resadresaka Mahaliana: Mankany An-danitra ve ny Tsara Fanahy Rehetra?

(Isaiah 65:17; 2 Peter 3:13) The present “heavens” are made up of today’s human governments, but Jesus Christ and those who rule with him in heaven will make up the “new heavens.”
(Isaia 65:17; 2 Petera 3:13) Ireo fitondram-panjakan’olombelona ankehitriny no “lanitra” ankehitriny. I Jesosy Kristy sy ireo hiara-mitondra aminy any an-danitra kosa no “lanitra vaovao.”

We can see the effects of the ouster of Satan from heaven.
Afaka mahita ny vokatry ny nandroahana an’i Satana avy tany an-danitra isika.

(Joh 3:3, 5, 6) When such spirit-begotten Christians receive their heavenly reward, they will no longer be earthly subjects of the spiritual kingdom of Christ, but they will be kings with Christ in heaven. —Re 5:9, 10.
(Jn 3:3, 5, 6) Tsy anisan’ny vahoaka eto an-tany fehezin’io fanjakana ara-panahy io intsony ireny Kristianina nateraky ny fanahy ireny rehefa mahazo ny valisoany any an-danitra, fa ho lasa mpanjaka miaraka amin’i Kristy any an-danitra kosa.—Ap 5:9, 10.

Thus he stated: “I have come down from heaven to do, not my will, but the will of him that sent me.”
Nanambara toy izao i Jesosy: “Fa tsy nidina avy tany an-danitra Aho mba hanao ny sitrapoko, fa ny sitrapon’Izay naniraka Ahy.”

So the truth here stated applies to the relationship between God and Christ in heaven.)
Mazava àry fa tsy mitovy amin’Andriamanitra i Kristy na dia any an-danitra aza.)

Speaking to his apostles, the initial ones of those to make up the new heavens that will govern the new earth, Jesus promised: “Truly I say to you, In the re-creation, when the Son of man sits down upon his glorious throne, you who have followed me will also yourselves sit upon twelve thrones.”
Nampanantena toy izao i Jesosy rehefa niresaka tamin’ireo apostoliny, izay voalohany amin’ireo mahaforona ilay lanitra vaovao hitondra ny tany vaovao: “Lazaiko aminareo marina tokoa fa rehefa mby amin’ny fanavaozana [“famoronana indray”, NW ], ka hipetraka amin’ny seza fiandrianan’ny voninahiny ny Zanak’olona, hianareo koa, izay nanaraka Ahy, dia hipetraka amin’ny seza fiandrianana roa ambin’ny folo”.

Jesus said: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will.
Hoy i Jesosy: “Tsy izay rehetra manao amiko hoe: Tompoko, Tompoko, no hiditra amin’ny fanjakan’ny lanitra, fa izay manao ny sitrapon’ny Raiko Izay any an-danitra.

3 Clearly, Jesus was telling his apostles that they would be taken to heaven to be with him.
3 Tamin’ny teny mazava no nanambaran’i Jesosy tamin’izy ireo fa ho any an-danitra izy ireo mba ho eo anilany.

Evidently, when “the heavens were opened up” at the time of Jesus’ baptism, the memory of his prehuman existence was restored to him. —Matthew 3:13-17.
Toa nitamberina tao an-tsain’i Jesosy ny zavatra niainany talohan’ny nahatongavany teto an-tany, rehefa “nisokatra ny lanitra” tamin’ny fotoana nanaovana batisa azy.—Matio 3:13-17.

“He that comes from above is over all others,” he wrote, and: “He that comes from heaven is over all others.
Nahafantatra ny fisian’i Jesosy talohan’ny naha olombelona azy koa ny apostoly Jaona.

Already this Kingdom has taken power in the heavens, and soon “it will crush and put an end to all these [human] kingdoms, and it itself will stand to times indefinite.”—Daniel 2:44; Revelation 11:15; 12:10.
Efa nandray fahefana tany an-danitra io Fanjakana io, ary tsy ho ela ‘ireo fanjakana [an’olombelona] rehetra ireo dia hotorotoroiny sy holevoniny, fa izy kosa hitoetra mandrakizay’. — Daniela 2:44; Apokalypsy 11:15; 12:10.

Only 24 percent of Sweden’s Lutheran clergymen feel they can preach about heaven and hell “with a clear conscience,” while a quarter of the French priests are even unsure about the resurrection of Jesus.
Efatra amby roapolo isan-jato monja amin’ireo anisan’ny klerjy loteriana any Soeda no mihevitra fa afaka mitory momba ny lanitra sy ny afobe “amin’ny feon’ny fieritreretana tsy misalasala” izy ireo, fa ny ampahefatr’ireo pretra frantsay kosa no tsy mahazo antoka akory aza ny amin’ny fitsanganan’i Jesosy.

Then he called attention to the birds of heaven and said: “They do not sow seed or reap or gather into storehouses; still your heavenly Father feeds them.”
Avy eo izy dia nampitodika ny saina ho amin’ny vorona eny amin’ny lanitra, ka niteny hoe: “Tsy mba mamafy, na mijinja, na mitaona ho any an-tsompitra ireny; ary ny Rainareo Izay any an-danitra mamelona azy.”

Like the designers and builders of our time, our loving and kind Father in Heaven and His Son have prepared plans, tools, and other resources for our use so that we can build and frame our lives to be sure and unshaken.
Nanomana drafitra, fitaovana ary loharano hafa, toy ireo mpamorona sy mpanangana amin’izao androntsika izao, hampiasaintsika mba hananganana sy handrafetana ny fiainantsika mba ho azo antoka sy tsy voahozongozona ny Raintsika any an-danitra sy ny Zanany.

The prophet is speaking of the spiritual heavens, where Jehovah and his invisible spirit creatures dwell.
Ny lanitra misy an’i Jehovah sy ny zavaboariny ara-panahy, no resahin’ilay mpaminany eo.

62 And arighteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear btestimony of mine Only Begotten; his cresurrection from the dead; yea, and also the resurrection of all men; and righteousness and truth will I cause to sweep the earth as with a flood, to dgather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called eZion, a fNew Jerusalem.
62 Ary afahamarinana no haidiko avy any an-danitra; ary ny bmarina no halefako avy eto dan-tany mba ho evavolombelona manambara ny Lahitokako; ny ffitsanganany tamin’ ny maty; eny, ary koa ny fitsanganan’ ny olon-drehetra amin’ ny maty, ary fahamarinana sy marina no hasaiko mipaoka ny tany toy ny amin’ ny tondra-drano, ka ghanangona ny olom-boafidiko avy amin’ ny vazan-tany efatra ho amin’ ny toerana izay homaniko, ny Tanàna Masina, mba hahazoan’ ny oloko misikina ny valahany ary miandrandra ny fotoana hiaviako; fa eo no ho tabernakeliko ary hatao hoe i Ziona izany, dia hJerosalema Vaovao.

At Psalm 8:3, 4, David expressed the awe he felt: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?”
Nilaza ny tahotra tsapany i Davida ao amin’ny Salamo 8:3, 4: “Raha jereko ny lanitrao, izay asan’ny rantsan-tànanao, sy ny volana aman-kintana, izay noforoninao, inona moa ny olona, no ahatsiarovanao azy? Ary ny zanak’olombelona, no amangianao azy?”

As we do so, we will be in a position to hear the voice of the Spirit, to resist temptation, to overcome doubt and fear, and to receive heaven’s help in our lives.
Raha manao izany isika, dia ho afaka handre ny feon’ny Fanahy, hanohitra ny fakam-panahy, handresy ny ahiahy sy ny tahotra, ary handray ny fanampian’ny lanitra eo amin’ny fiainantsika.

“As in Heaven, Also Upon Earth”
‘Etỳ An-tany, Tahaka ny any An-danitra’

* Oliver Cowdery describes these events thus: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom!
* Mitantara ireny zava-nitranga ireny toy izao i Oliver Cowdery: “Andro izay tsy hohadinoina na oviana na oviana ireny—ny mipetraka mihaino ny feo tononin’ ny fitaoman’ ny lanitra dia nanaitra ny fankasitrahana lalina indrindra avy tao amin’ ity tratra ity!