bull oor Xhosa

bull

/bʊl/, /bul/ adjektief, werkwoord, naamwoord

A papal bull, an official document or edict from the Pope.

Bull

eienaam, naamwoord

A surname derived from the name of the animal.

voorbeelde

The account says that “the priest of Zeus, whose temple was before the city, brought bulls and garlands to the gates and was desiring to offer sacrifices with the crowds.”
Ingxelo ithi “umbingeleli kaZeyus, obephambi komzi wabo, wazisa iinkunzi zeenkomo nezidanga zeentyatyambo emasangweni, wafuna ukubingelela, kunye neendimbane.”

Driven away from the royal table and the imperial residence, he lived in the fields and ate grass like a bull.
Nanko eshiya izimuncumuncu nezindlu zokuhlala zasebhotwe, esiya kuhlala endle yaye esitya ingca exel’ inkunzi yenkomo.

(Hebrews 9:5, footnote) The high priest goes out of the Holy of Holies, takes the bull’s blood, and enters the Most Holy again.
(Hebhere 9:5, bona umbhalo osemazantsi weNW.)

By papal bull ten days were omitted from the year 1582, so that the day after October 4 became October 15.
Ngokomyalelo kapopu iintsuku ezilishumi zashenxiswa ukususela ngonyaka we-1582, ukuze usuku olwalulandela uOktobha 4 lube nguOktobha 15.

At the end of the procession, the bulls were sacrificed and many of the prisoners were likely executed.
Ekupheleni kwaloo mngcelele, kwakubingelelwa ngeenkomo yaye kusenokwenzeka ukuba amabanjwa amaninzi ayebulawa.

Concerned about the welfare of such draft animals, God told the Israelites: “You must not plow with a bull and an ass together.”
Kuba exhalabele ezi zilwanyana zibotshwayo, uThixo wathi kumaSirayeli: “Uze ungalimi ngenkunzi yenkomo ne-esile kunye.”

2 So it was that God’s ancient people were encouraged to offer to Jehovah God ‘the young bulls of their lips.’
2 Ngoko abantu bakaThixo bamandulo bakhuthazwa ukunikela kuYehova uThixo ‘iinkunzi zeenkomo ezintsha, imibulelo yomlomo wabo.’

(1 Samuel 16:11-13; 2 Samuel 12:1-7) If the illustration had involved a bull, it might not have been nearly as effective.
(1 Samuweli 16: 11-13; 2 Samuweli 12: 1-7) Ukuba lo mzekeliso wawuthetha ngenkunzi yenkomo, mhlawumbi ngewawungazange uphumelele kangako.

23 This portion of the prophecy concludes: “Happy are you people who are sowing seed alongside all waters, sending forth the feet of the bull and of the ass.”
23 Le nxalenye yesiprofeto iqukumbela ngokuthi: “Ninoyolo nina nihlwayela imbewu ecaleni kwamanzi onke, nithumela amanqina enkunzi yenkomo nawe-esile.”

Why is it stated that “you must not plow with a bull and a donkey together,” and how does the command about uneven yoking apply to Christians?
Kutheni kusithiwa “uze ungalimi ngenkunzi yenkomo ne-esile kunye,” ibe lo myalelo wokubotshwa ndawonye kwezilwanyana ezingalinganiyo usebenza njani kumaKristu?

Surely, the bull is a symbol of Jehovah’s limitless power.
Ngokuqinisekileyo, inkunzi yenkomo ifuzisela amandla kaYehova angaphele ndawo.

(Job 38:31-33) Jehovah directed Job’s attention to some of the animals —the lion and the raven, the mountain goat and the zebra, the wild bull and the ostrich, the mighty horse and the eagle.
(Yobhi 38:31-33) UYehova watsalela ingqalelo kaYobhi kwezinye zezilwanyana—ingonyama nehlungulu, ibhokhwe yasezintabeni neqwarhashe, inqu nenciniba, ihashe elinamandla nokhozi.

Then he asks: “Who of you, if his son or bull falls into a well, will not immediately pull him out on the sabbath day?”
Uyandula abuze esithi: “Lelikabani na kuni apha iesile, nokuba yinkomo, eya kweyela equleni, aze angayirholi kwaoko ngomhla wesabatha?”

(Deuteronomy 32:4; Psalm 89:14) The second living creature resembles a young bull.
(Duteronomi 32:4; INdumiso 89:14) Esesibini isidalwa esiphilayo sifana nethole lenkomo eliyinkunzi.

A bull must not be muzzled while threshing.
Inkomo ayimele ibotshwe umlomo ngoxa ibhula.

Even “the lion will eat straw just like the bull”!—Isaiah 11:6-9; 65:25.
‘Kwanengonyama iya kudla umququ njengenkomo’!—Isaya 11:6-9; 65:25.

To illustrate: Exodus 21:28-32 speaks of a bull that gores a person to death.
Ukuzekelisa: IEksodus 21:28-32 ithetha ngenkomo ehlabe umntu wafa.

Paolo Mantegazza writes in his book The Sexual Relations of Mankind that the Moabites of Bible times performed obscene sexual acts “in chorus, as they danced about the incandescent statue of Moloch, after the seven bronze mouths of the god had devoured the offerings of the faithful, offerings which consisted of flour, turtle-doves, lambkins, rams, calves, bulls, and young lads.”
UPaolo Mantegazza ubhala kwincwadi yakhe ethi The Sexual Relations of Mankind ebonisa ukuba amaMowabhi awayekho ngamaxesha okubhalwa kweBhayibhile enza izenzo ezingcolileyo zesini “emculweni, njengokuba ayengqungqa ejikeleza umfanekiso oqingqiweyo nowawushushu ngumlilo kaMoleki, emva kokuba imilomo esixhenxe yobhedu yalo thixo ibimbilize iminikelo yabathembekileyo, iminikelo eyayiquka umgubo wengqolowa, amahobe, amatakane eegusha, iinkunzi zeegusha, amathole eenkomo, iinkunzi zeenkomo, nabafana abaselula.”

This time we find a lone bull who ignores us and continues drinking and eating.
Ngeli thuba sifumana inkunzi edla yodwa nengasinanziyo yaye iqhubeka isela kwaye isitya.

What quality does a bull bring to your mind?
Luluphi uphawu inkunzi yenkomo ekwenza ucinge ngalo?

Each one has four faces —that of a bull, a lion, an eagle, and a man.
Ngasinye kuzo sinobuso obune—obenkunzi yenkomo, obengonyama, obokhozi, nobomntu.

It does draw an accurate, though limited, picture of the massive and fear-inspiring aurochs, or wild bull, that existed in Biblical times and down into the not-too-distant past.
Noko ke, ukusa kumlinganiselo othile, iyasizobela umfanekiso ochanileyo weaurochs, okanye inkunzi yenkomo yasendle, enkulu neyoyikekayo, eyayikho ngamaxesha okubhalwa kweBhayibhile nokuza kuthi ga kwixesha nje elingekude elidlulileyo.

And even the lion will eat straw just like the bull.
Kwanengonyama iya kudla iindiza kanye njengenkunzi yenkomo.

20 Repentant Israelites were able to offer God ‘the young bulls of their lips.’
20 AmaSirayeli aguqukileyo ayenokukwazi ukunikela kuThixo ‘amathole eenkomo aziinkunzi angamazwi emilebe yawo.’

“As for the likeness of their faces,” writes Ezekiel, “the four of them had a man’s face with a lion’s face to the right, and the four of them had a bull’s face on the left; the four of them also had an eagle’s face.”
UHezekile ubhala athi: “Yona imfano yobuso bazo, zone zazinobuso bomntu kunye nobuso bengonyama ngasekunene, yaye zone zazinobuso benkunzi yenkomo ngasekhohlo; kanjalo zone zazinobuso bokhozi.”