man oor Igbo

man

/mɛn/, /mæn/, /mɑn/ werkwoord, naamwoord, tussenwerpsel

(collective) All humans collectively; mankind, humankind. Also Man.

Vertalings in die woordeboek Engels - Igbo

mmadụ

And the way is prepared from the fall of man, and bsalvation is cfree.
Ma emeziri ụzọ ahụ site n’ọdịda nke mmadụ, ma nzọpụta bụ bn’efu.

mmanụ

He anointed Saul and acknowledged that the man was Jehovah’s own choice.
O tere Sọl mmanụ ma kweta na ọ bụ ya ka Jehova họọrọ.

ndì mmadụ

man (human being)

nwoke

First, let us review the key elements in the account of the creation of the first man.
Ka anyị buru ụzọ tụlee ihe ndị bụ́ isi e kwuru banyere otú e si kee nwoke mbụ.

nwokè

man (adult male)

Man

eienaam, naamwoord

The genus Homo.

MAN

afkorting

Metropolitan Area Network; a large computer network usually spanning a city.

Soortgelyke frases

man-eater
onye-eri

voorbeelde

King Solomon wrote: “The insight of a man certainly slows down his anger.”
Eze Solomọn dere, sị: “Ezi uche mmadụ na-eme ka ọ ghara iwe iwe ọsọ ọsọ.”

The Kingdom will crush all man-made rulerships and become earth’s sole government.
Alaeze ahụ ga-egwepịa ọchịchị nile nke mmadụ ma bụrụ nanị ọchịchị a ga-enwe n’ụwa.

Not being married, she said: “How is this to be, since I am having no intercourse with a man?”
Ebe ọ na-alụbeghị di, o kwuru, sị: “Ihe a ga-esi aṅaa mee, ebe ọ dịghị nwoke m maara?”

(Philippians 2:8) Jesus also proved that a perfect man could maintain perfect integrity to Jehovah despite the severest of trials.
(Ndị Filipaị 2:8) Jizọs gosikwara na mmadụ zuru okè nwere ike ikwesị ntụkwasị obi n’ebe Jehova nọ ọbụna mgbe ọnwụnwa tara akpụ bịaara ya.

A MAN who designs beautiful buildings makes a name for himself as an expert architect.
NWOKE na-ese ụkpụrụ ụlọ ndị mara mma na-emere onwe ya aha dị ka ọkà n’ịtụpụta ụkpụrụ ụlọ.

Psalm 146:3, 4, says: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs.
Abụ Ọma 146:3, 4 kwukwara, sị: “Unu atụkwasịla ndị a ma ama obi, unu atụkwasịkwala nwa nke mmadụ obi, bụ́ onye ọ na-adịghị nzọpụta dị n’aka ya.

How does God make man “go back to crushed matter”?
Olee otú Chineke si eme ka mmadụ “laghachi n’ihe e gwepịara egwepịa”?

Whether it endangered his life or not, this man of prayer entreated Jehovah incessantly.
Ma ime otú ahụ ọ̀ ga-etinye ndụ ya n’ihe ize ndụ ma ọ bụ na ọ gaghị, nwoke a ji ekpere kpọrọ ihe rịọrọ Jehova arịrịọ n’akwụsịghị akwụsị.

A man of untruth may go unexposed for the time being, but consider his future.
Ọ pụrụ ịbụ na a gaghị ekpughe onye okwu ụgha ruo oge ụfọdụ, ma tụlee ihe ga-abụ ọdịnihu ya.

Knowing the reason for death as well as the solution to man’s problems has given many the motivation and courage to break free from drug addiction.
Ịmata ihe mere o ji nwụọ nakwa ihe ngwọta dịịrị nsogbu nile nke ụmụ mmadụ enyewo ọtụtụ ndị nkwali na agbamume ịkwụsị ịbụ ndị ọgwụ ọjọọ riri ahụ.

* To obtain the highest degree of the celestial kingdom, a man must enter into the new and everlasting covenant of marriage, D&C 131:1–4.
* Iji nweta ebube nke kachasị-elu nke ala-eze Selestịal, onye ahụ garịrị abanye n’ime Ọgbụgba-ndụ ọhụrụ na mgbe nile na-adịgịde nke ọlụlụ di na nwunye, OznỌd. 131:1–4.

9 And the mean man aboweth bnot down, and the great man humbleth himself not, therefore, forgive him not.
9 Ma onye-na-abụghị ezigbo mmadụ aanaghị erudata ala, ma nnukwu mmadụ anaghị-enwe ume-ala, ya mere, agbaghakwarala ya.

As the two of us were leaving the shop, we met a very pleasant young man who was going home from work, riding a bicycle.
Ka anyị abụọ so si n’ebe ahụ a na-akwa ákwà na-apụ, anyị zutere otu nwa okorobịa nwere nnọọ omume enyi ka o ji ịnyịnya ígwè si ọrụ na-ala.

AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”
MGBE mmụọ ozi Gebriel gwasịrị nwa aghọghọ ahụ bụ Meri na ọ ga-amụta nwa nwoke, onye ga-aghọ eze ruo mgbe ebighị ebi, Meri jụrụ, sị: “Ihe a ga-esi aṅaa mee, ebe ọ dịghị nwoke m maara?”

The Law pointedly asked: “Is the tree of the field a man to be besieged by you?”
Iwu ahụ jụrụ kpọmkwem, sị: “Osisi nke dị n’ọhịa, ọ̀ bụ mmadụ, ịba n’ihu gị ná nnọchigide n’agha ahụ?”

The rich man who approached Jesus wanted to gain eternal life on earth.
Ọgaranya ahụ nke bịakwutere Jizọs chọrọ inweta ndụ ebighị ebi n’ụwa a.

O Jehovah . . . , happy is the man that is trusting in you”! —Psalm 84:11, 12.
Jehova . . . , onye ihe na-agara nke ọma ka mmadụ ahụ bụ nke na-atụkwasị obi na Gị”!—Abụ Ọma 84:11, 12.

He is “a public servant [lei·tour·gosʹ] of the holy place and of the true tent, which Jehovah put up, and not man.”
Ọ bụ “onye na-ejere ọha mmadụ ozi [lei·tour·gosʹ] n’ebe nsọ ahụ na n’èzí ụlọikwuu ahụ, bụ́ nke Jehova wuru, ọ bụghị mmadụ.”

What step as to employment did a young man take, and why?
Gịnị ka otu nwa okorobịa mere banyere ọrụ ya, n’ihi gịnịkwa ka o ji mee otú ahụ?

Now, apparently after the Passover meal, he quotes David’s prophetic words: “The man at peace with me, one whom I trusted, who was eating my bread, has lifted his heel against me.”
Mgbe ha richara nri Ememme Ngabiga, Jizọs kwuru ihe dị n’amụma Devid buru. Ọ sịrị: “Onye mụ na ya dịkwa ná mma, onye m tụkwasịrị obi, onye na-eri nri m, atụgharịwo megide m.”

Do the Bible prophecies of Isaiah and Revelation point to a time when man himself will bring about a world without sickness?
Amụma ndị ahụ e buru na Bible n’akwụkwọ Aịsaịa nakwa ná Mkpughe, hà na-ekwu banyere oge ụmụ mmadụ n’onwe ha ga-eme ka ọrịa gharazie ịdị n’ụwa?

The spirit leaves a man, but when the man does not fill the void with good things, the spirit returns with seven others, and the condition of the man becomes worse than at the first.
Mmụọ ọjọọ hapụrụ otu nwoke, ma mgbe nwoke ahụ na-ejighị ihe dị mma mejuo ohere ahụ pụtara, mmụọ ahụ na-alaghachite kpọrọ asaa ndị ọzọ, ọnọdụ nwoke ahụ ewee dị njọ karịa ka ọ dị na mbụ.

Indeed, man is accountable to Christ and ultimately to God.
N’ezie, nwoke ga-aza Kraịst, nakwa Chineke ajụjụ.

The Encyclopedia of Religion explains that the founders of Buddhism, Christianity, and Islam held diverse views about miracles, but it notes: “The subsequent history of these religions demonstrates unmistakably that miracles and miracle stories have been an integral part of man’s religious life.”
Akwụkwọ bụ́ The Encyclopedia of Religion na-akọwa na ndị guzobere Okpukpe Buddha, Iso Ụzọ Kraịst na okpukpe Alakụba nwere echiche dịgasị iche banyere ọrụ ebube, ma o kwuru, sị: “Akụkọ ihe mere eme nke okpukpe ndị a na-egosi n’ụzọ doro anya na ọrụ ebube na akụkọ banyere ọrụ ebube abụwo akụkụ dị mkpa nke nkwenkwe okpukpe mmadụ.”

65 But they shall not be permitted to receive over fifteen thousand dollars stock from any one man.
65 Mana a gaghị ekwe ha ị nata karịa puku dọla iri na ise n’aka-oke site n’aka otu onye.