December oor Xhosa

December

/dɪˈsembə/, /dɪˈsɛmbə/, /dɪˈsɛmbəɹ/ eienaam, naamwoord

The twelfth and last month of the Gregorian calendar, following November and preceding the January of the following year. Abbreviation: Dec or Dec.

Vertalings in die woordeboek Engels - Xhosa

Eyomnga

udisemba

December 25 was thought to be the day that the sun began its return.
Kwakukholelwa ukuba uDisemba 25 ngumhla ilanga elaliqalisa ngawo ukubuya.

december

Vertalings in die woordeboek Engels - Xhosa

eyomnga

voorbeelde

One claim is that a supposed planet named Nibiru (or Planet X) is on a collision course with the earth and will reach here in December 2012.
Kukho ibango lokuba iplanethi iNibiru (okanye iPlanet X) ihamba kumzila eza kungquzulana nomhlaba kuwo ngoDisemba 2012.

Week Starting December 3
Iveki Eqala NgoDisemba 3

After many petitions, on December 1, 1978, the first marriage was permitted within the camps.
Emva kwezibongozo ezininzi, ngoDisemba 1, 1978, kwavunyelwa umtshato wokuqala kwezi nkampu.

After mentioning that Jesus was born at a time when shepherds were out-of-doors at night watching their flocks, 19th-century Bible scholar Albert Barnes concluded: “It is clear from this that our Saviour was born before the 25th of December . . .
Emva kokuchaza ukuba uYesu wazalwa ngexesha xa abalusi babengaphandle ebusuku bejonge imihlambi yabo, umphengululi weBhayibhile wenkulungwane ye-19 uAlbert Barnes wagqiba ngelithi: “Kucacile ukuba uMsindisi wazalwa ngaphambi kukaDisemba 25 . . .

▪ The presiding overseer or someone designated by him should audit the congregation’s accounts on December 1 or as soon as possible thereafter.
▪ Umveleli owongamelayo okanye nabani na ogunyaziswe nguye ufanele ahlole imali yebandla ngoDisemba 1 okanye ngokukhawuleza kangangoko kunokwenzeka emva koko.

They believe the world will end on 21 December 2012, the end of a 5,125-year-long cycle in the ancient Maya calendar.” —BBC News.
Bakholelwa ukuba umhlaba uza kutshatyalaliswa ngomhla wama-21 kuDisemba 2012, ukuphela kweminyaka engama-5 125 ngokwekhalenda yamandulo yamaMaya.”—Iindaba zejelo losasazo l-BBC News.

It was emphasized by The Watchtower in its issue of December 1, 1950, when discussing “the good soil” in Jesus’ parable of the sower, at Luke 8:4-15.
Kwagxininiswa yiMboniselo (yesiNgesi) kwinkupho yayo kaDisemba 1, 1950, xa yayixubusha ‘ngomhlaba olungileyo’ okumzekeliso kaYesu womhlwayeli, kuLuka 8:4-15.

Shortly afterward, on a frigid December afternoon, I was called to the office of the Sigurimi (secret police).
Kamsinya emva koko, ngenye imva kwemini kaDisemba eyayibanda kakhulu, ndabizwa kwiofisi yeSigurimi (abecuphi).

On December 31, 1957, Elsie and I were married, and we lived by ourselves in a missionary home in the southern part of Paraguay.
NgoDisemba 31, 1957, ndatshata noElsie saza sahlala sobabini kuphela kwikhaya labathunywa bevangeli kumazantsi eParaguay.

“In December 1948, I met eight brothers in one camp who had been sentenced to 25 years of imprisonment,” continues Ivan.
UIvan uhlabela mgama esithi: “NgoDisemba 1948, ndadibana nabazalwana abasibhozo kwenye inkampu ababegwetye iminyaka engama-25 bethothoza.”

‘I thought Jesus was born on December 25!’ some may exclaim.
Bambi basenokukhuza bathi, ‘Bendicinga ukuba uYesu wazalwa ngoDisemba 25!’

In harmony with what they were learning, the Watch Tower of December 1881 stated: “The setting up of this kingdom will of course, involve the overthrow of all the kingdoms of earth, as they are all—even the best of them—founded on injustice and unequal rights and the oppression of many and favor of the few—as we read: ‘It shall break in pieces and consume all these kingdoms and it shall stand forever.’”—Dan.
Ngokuvisisana noko babekufunda, iMboniselo (yesiNgesi) kaDisemba 1881 yathi: “Kakade ke, ukusekwa kobu bukumkani kuya kubandakanya ukubhukuqwa kwazo zonke izikumkani zomhlaba, njengokuba zonke—nditsho nezona zilungileyo kuzo—zisekelwe kokungekho sikweni namalungelo angalinganiyo nasekucinezelweni kwesininzi nokuthandwa kwegcudwana—kuba siyafunda: ‘Buya kuzicola buzigqibe zonke ezo zikumkani bona bume ngonaphakade.’”—Dan.

On December 31, 1934, the day came for this momentous event in my life.
NgoDisemba 31, 1934, lwafika usuku lwesi sihlandlo sibalulekileyo ebomini bam.

Week Starting December 20
Iveki Eqala NgoDisemba 20

Lord Clarence Paget, Secretary of the Admiralty, told his constituents in December that a roomy well-ventilated ship was a necessity.
UMhlekazi Clarence Paget, uNobhala woMphathi, waxelela ababalulekileyo bakhe ngoDisemba okokuba inqanawa engenisa ikhuphe umoya yaye iyimfuneko.

I was baptized in December 2001.
Ndabhaptizwa ngoDisemba 2001.

John Jason adds: “In December 1975 a brief letter from the immigration office ordered us to leave the country within 36 hours.”
UJohn Jason walek’ umsundulo ngelithi: “NgoDisemba 1975, nathi safumana isiqwengana seleta evela kwiofisi ejongene nabantu abaphuma kwamanye amazwe eyayisithi kwiiyure nje ezingama-36 kufuneka sibe sesingasekho kwelo.”

Work was started in December 1989.
Lo msebenzi waqaliswa ngoDisemba 1989.

Later, the issue of December 15, 1971, more clearly identified the modern-day Governing Body in the article “A Governing Body as Different From a Legal Corporation.”
Kamva, inkupho kaMeyi 15, 1972, yalifanisa ngendlela ecace ngakumbi iQumrhu Elilawulayo lanamhlanje kwinqaku elithi “IQumrhu Elilawulayo Lilelahlukileyo KwiMbumba Yasemthethweni.”

The New York Times of December 23, 1990, decried: “Even their photographic likenesses are held captive by a clannish group of scholars who shun their colleagues and refuse to publish much of the material in their possession.”
IThe New York Times kaDisemba 23, 1990 yathi: “Kwanoko kuyimifanekiso efana nayo kugcinwe liqela elimanyaniswe zizilangazelelo ezifanayo labaphengululi nelicezela phayaa kwabo lisebenza nabo lize lale ukupapasha okuninzi elikugcinileyo ngalo mbandela.”

Not surprisingly, the Bethel family did not celebrate Christmas that December —or ever again!
Ayimangalisi ke into yokuba intsapho yaseBheteli ingazange iyibhiyozele iKrismesi kuloo Disemba—kwaye zang’ iphinde iyibhiyozele!

On December 18, 1997, newspaper headlines reported that a television cartoon had sickened many in Tokyo, Japan.
NgoDisemba 18, 1997, umxholo wephephandaba wathi umfanekiso kamabonwakude ohlekisayo uye wagulisa abaninzi eTokyo, eJapan.

In December 1983 ten temporary special pioneer couples were sent for three months to open up the preaching activity in areas that were seldom covered by Jehovah’s Witnesses.
NgoDisemba 1983 kwathunyelwa izibini ezilishumi zoovulindlela abakhethekileyo bokwexeshana ukuya kushumayela kangangeenyanga ezintathu kwimimandla engafane ifikelelwe ngamaNgqina kaYehova.

(Hebrews 10:23-25) At the “Divine Justice” District Convention held in Auckland in December 1988, separate sessions were held in Samoan, Niuean, and Cook Island Maori.
(Hebhere 10:23-25) KwiNdibano Yesithili “Yokuba Sesikweni KukaThixo” eyayiseAuckland ngoDisemba 1988, kwakukho ucwangciso olwahlukahlukeneyo ngesiSamoa, ngesiNiue nangesiMaori lwimi ezo ezithethwa kwiZiqithi ezafunyanwa nguCook.

Show the back of the December 1 Watchtower, and consider together the material under the first question and at least one of the cited scriptures.
Mbonise kwiphepha elingasemva leMboniselo kaDisemba 1, nize nifunde umbandela ophantsi kombuzo wokuqala nesinye sezibhalo esibonisiweyo.