Sunday oor Xhosa

Sunday

/ˈsʌndeɪ/, /ˈsʌndi/, /ˈsʌndɪz/ werkwoord, naamwoord, bywoord

The seventh day of the week in systems using the ISO 8601 standard, or the first day of the week in many religious traditions. The Sabbath for most Christians; it follows Saturday and precedes Monday.

Vertalings in die woordeboek Engels - Xhosa

iCawa

Early on a summer Sunday, I loaded eight bags of literature into my car.
Ngenye iCawa ekuqaleni kwehlobo, ndafaka iingxowa ezisibhozo emotweni.

isonto

day of the week

Soortgelyke frases

Today is Sunday.
Namhlanje kungeCawa.

voorbeelde

“However, one Sunday I heard something that changed my attitude.
“Noko ke, ngenye iCawa ndeva into eyatshintsha isimo sam sengqondo.

Usually, we made our courier trips on Saturday afternoon or Sunday, when Father had time off from work.
Ngokuqhelekileyo sasisiya kuphuthuma iincwadi ngoMgqibelo emva kwemini okanye ngeCawa, xa uTata wayengasebenzi.

Normally, he gave talks every Sunday, forthrightly exposing the hypocrisy of the clergy and their false religious teachings.
Wayedla ngokunikela iintetho ngeeCawa, ebhenca uhanahaniso lweenkokeli zeecawa neemfundiso zazo ezibubuxoki.

On Sundays, we have a short song practice after we have closed the meeting with prayer.
NgeeCawa, siba nexesha elifutshane lokuqhelisela iingoma emva kokuba sivale iintlanganiso ngomthandazo.

By means of a talk, briefly review information from these recent articles in Our Kingdom Ministry: “Could You Share in the Ministry on Sundays?”
Kule ntetho, ngokufutshane xubusha inkcazelo ekula manqaku akutshanje kuBulungiseleli Bethu BoBukumkani: “Ngaba Unokuba Nenxaxheba Entsimini NgeeCawa?”

Encourage all to share in field service on Sunday.
Khuthaza bonke babe nesabelo kwinkonzo yasentsimini ngeCawa.

Once a week, on Sunday after breakfast, I had the chance to discuss something Biblical with the other four Witnesses in the camp.
Kanye ngeveki, ngeCawa emva kwesidlo sakusasa, ndandiba nethuba lokuxubusha ngeBhayibhile namanye amaNgqina amane awayekuloo nkampu.

“On Sunday 28th April 1996 Martin Bryant won the attention of the Western world by having the time of his life.
“NgeCawa ngomhla wama-28 kuAprili ngowe-1996 uMartin Bryant waba ngundaba-mlonyeni kulo lonke elaseNtshona yaye wayonwabe ngeyona ndlela.

THE following morning, Sunday, Nisan 9, Jesus leaves Bethany with his disciples and heads over the Mount of Olives toward Jerusalem.
NGENTSASA elandelayo, yangeCawa, ngoNisan 9, uYesu enabafundi bakhe ushiya iBhetani aze asinge kwiNtaba yemiNquma esiya eYerusalem.

Returning home on Sunday, I immediately began to make plans for our wedding, but on Tuesday a telegram awaited me.
Ukufika kwam ekhaya ngeCawa, kwangoko ndaqalisa ukulungiselela umtshato wethu, kodwa ngoLwesibini kwafika ucingo.

At one meeting, it was announced that the following Sunday there would be an “excursion,” and I was also invited.
Kwenye yeentlanganiso, kwenziwa isaziso sokuba ngeCawa elandelayo kwakuza kubakho “uhambo lokubethwa ngumoya” yaye nam ndamenywa.

He believed that the Lord’s Evening Meal should be observed on a Sunday, and he sought the support of as many other leaders as possible.
Wayekholelwa ekubeni iSidlo SeNkosi Sangokuhlwa sifanele sikhunjulwe ngosuku lwangeCawa, yaye wafuna inkxaso yezinye iinkokeli ezininzi kangangoko kunokwenzeka.

Early Sunday morning Mary Magdalene, Mary the mother of James, along with Salome, Joanna, and other women, bring spices to the tomb to treat Jesus’ body.
Kwakusasa ngeCawa uMariya waseMagadala, uMariya unina kaYakobi kwakunye noSalomi, uYohana nabanye abafazi, beza nobulawu engcwabeni ukuze baqhole umzimba kaYesu.

The Memorial observance this year falls on Sunday, April 4.
ISikhumbuzo salo nyaka singeCawa, Aprili 4.

Sunday’s morning program features a three-part symposium that will discuss the concluding chapters of the Bible book of Ezekiel as well as their prophetic application.
Ucwangciso lwakusasa ngeCawa luya kuxubusha ngezahluko zokugqibela zencwadi yeBhayibhile kaHezekile kuquka ukusebenza kweziprofeto zayo.

How excited the delegates were at the conclusion of the Sunday morning session when a member of the Governing Body released the book Life —How Did It Get Here?
Hayi indlela ababenemincili ngayo abo babekho endibanweni ekuqukunjelweni kocwangciso lwakusasa ngeCawa xa ilungu leQumrhu Elilawulayo lakhupha incwadi enomxholo othi Life—How Did It Get Here?

The manager said: “Osvaldo, you will not be working on Sundays, and rarely will you work on Saturdays.
Loo malathisi mkhulu wathi: “Osvaldo, awuyi kusebenza ngeeCawa, ibe uya kusebenza manqaphanqapha ngeMigqibelo.

“I brushed off the dust and began to use it each Sunday in my teaching.
“Ndayivuthulula uthuli ndaza ndaqalisa ukuyisebenzisa Cawa nganye ekufundiseni kwam.

We held regular meetings—in secret, of course—every Sunday, right on the ‘Platz’”—evidently the area used for the roll call of prisoners.
Sasiqhuba iintlanganiso rhoqo—kambe ke, ngokufihlakeleyo—yonke imihla ngeCawa, kanye apho ‘ePlatz’”—ekubonakala ukuba yayiyindawo eyayisetyenziselwa ukubala amabanjwa.

We had a horse-drawn carriage with curtains at the windows, so that regardless of the weather, we could attend church Sunday morning.
Sasinenqwelo eyayitsalwa ngamahashe neyayigqunyiwe ezifestileni, ukuze sikwazi ukuya ecaweni ngeCawa kusasa nokuba imozulu injani na.

One day I climbed a high hill, knelt, and prayed, “When the war ends, I promise to go to church every Sunday.”
Ngenye imini ndahlala phezu kwenduli, ndaguqa ngamadolo ndathandaza ndathi: “Xa imfazwe iphela, ndiyathembisa, ndiza kuya eCaweni, Cawa nganye.”

As I shook his hand, I had a strong impression that I needed to speak with him and to provide counsel, and so I asked him if he would accompany me to the Sunday morning session the following day so that this could be accomplished.
Kwathi xa Ndixhawula isandla sakhe, Ndaba nomvakalelo womoya onamandla wokuba kufuneka Ndithethe naye kwaye ndimnike iingcebiso, kengoko Ndamcela ukuba ahambe nam xa sisiya kwinkonzo yakusasa ngeCawa kusuku olulandelayo ukuze oku kuphumezwe.

Many will agree with columnist Tom Harpur, who wrote in the Toronto, Canada, Sunday Star: “Underneath all the forced merriment, I know Christmas is increasingly a time of deep unease, dissatisfaction, guilt and sheer exhaustion to millions in our society.”
Abaninzi baya kuvumelana nombhali wemihlathi uTom Harpur, owabhala oku kwiSunday Star yaseToronto, eKhanada: “Ngaphantsi kwemigcobo enyanzeliswayo, ndiyazi ukuba iKrisimesi ngokwandayo ilixesha lokuba sexhaleni, lokunganeliseki, lokuziva unetyala ngokunzulu nokudinwa ngokupheleleyo kwizigidi zoluntu.”

The New York Times Sunday edition alone may contain 350 pages of advertisements.
Kuhlelo nje lwangeCawa lweThe New York Times, kukho amaphepha angama-350 ezibhengezo.

“Drugs Trigger Gang Wars in ‘Paradise’” headlined a report in The Sunday Times of London regarding one Central American country.
“Iziyobisi Zibasela Imilo Yamaqela ‘Eparadesi’” wawusitsho umxholo wengxelo ekwiThe Sunday Times yaseLondon ngokuphathelele elinye ilizwe elikuMbindi Merika.