judgement oor Xhosa

judgement

/dʒʌdʒmənt/ naamwoord

The act of judging.

Judgement

Judgement (Tarot card)

voorbeelde

Warren says that there was “in the English monarchy an element of theocratic kingship —the king as the chief instrument in the divine scheme for the ordering of the world, the king as God’s representative and judgement-deliverer.”
Warren uthi kwakukho “kulawulo lwamaNgesi lwemonarchy iimpawu zobukhosi bolawulo lobuthixo —ukumkani njengesixhobo esiphambili kwilungiselelo likaThixo lokulawula ihlabathi, ukumkani njengommeli nomgwebi omiswe nguThixo.”

This has always been left to the judgement of experienced seamen or ropemen.
Le yaye yayekelwa kwisigwebo somatiloshe onamava waselwandle okanye indoda yentambo.

The book Music and the Mind answers: “There can be no doubt that, by heightening crowd emotions and by ensuring that those emotions peak together rather than separately, music can powerfully contribute to the loss of critical judgement, the blind surrender to the feelings of the moment, which is so dangerously characteristic of crowd behaviour.”
Incwadi ethi Music and the Mind iyaphendula: “Alithandabuzeki elokuba, ngokuvuselela iimvakalelo nangokuqiniseka ukuba oko kwenzeka ngaxeshanye, umculo unokufak’ isandla kuvula-zibhuqe, abantu benze nje nantoni na, nto leyo eyingozi ngezihlwele.”

As the Qurʼān states: “They ask: When is the Day of Judgement?
Kunjengokuba iQur’ān isithi: “Bayabuza: Unini uMhla Womgwebo?

The journal Perceptual and Motor Skills says: “A body of literature examining the role of clothing in impression formation and nonverbal communication indicates that clothing is an important cue used in making initial judgements of others.”
Iphephancwadi iPerceptual and Motor Skills lithi: “Iincwadi ezininzi ezithetha ngendima yempahla ekwakheni uluvo noko ikuthethayo zibonisa ukuba impahla ibaluleke kakhulu ekwakheni uluvo lokuqala lwabanye.”

This has always been left to the judgement of experienced seamen or ropemen.
Oku kwakudla ngokushiyelwa ukujonga amava endoda yolwandle okanye eyentsontelo.

It is usual to allow a number of degrees as judgement and experience dictate to counteract this effect.
Iqhelekile ukuvumela amanqanaba amaninzi njengabagwebi namava alawula ngogonyamelo ukuphikisana nesiphumo.

The magazine UNESCO Courier suggests that instead of fostering rejection of religious movements, “education for tolerance should aim at countering influences that lead to fear and exclusion of others, and should help young people to develop capacities for independent judgement, critical thinking and ethical reasoning.”
Iphephancwadi iUNESCO Courier licebisa ukuba kunokuba kukhuthazwe ukungafunwa kwemibutho ethile yonqulo, “ukufunda ukunyamezela iimbono zabanye kufanele kwenzelwe ukulwa neempembelelo ezikhuthaza ukoyika nokuchwethelw’ ecaleni kwabanye abantu, ibe ifanele incede ulutsha lukwazi ukuzenzel’ izigqibo ngokwalo, lukwazi ukucinga kakuhle luze luqiqe.”

One source states: “Under the provisions of the law on extortion, the Lex Repetundarum, anyone holding a position of power or administration was forbidden to solicit or accept a bribe either to bind or unbind a man, to give judgement or not or to release a prisoner.”
Enye incwadi ithi: “Ngokomthetho owawuphathelele ubuqhetseba, iLex Repetundarum, nabani na owayekwisikhundla sokulawula wayengavumelekanga ukuba acele okanye amkele isinyobo enoba kungenjongo yokubamba okanye ukukhulula umntu, ukuwisa isigwebo okanye ukukhulula ibanjwa.”

A sociologist who wrote about the recent conflicts in the Balkans said about certain reputable authors and public-opinion makers: “I was dumbfounded to see [them] adopt a style which panders to their compatriots’ basest impulses, stirs up their passionate hatred, blinds their judgement by urging them to see no behaviour as taboo . . . , and falsifying reality.”
Isazi ngezentlalo esabhala malunga nemilo yakutshanje kwiiBalkans, sathi ngababhali abadumileyo nabo baphembelela uluntu ngokubanzi: “Indothusile into [yokubabona] bebhala ngendlela eyonwabisa abo babalandelayo, indlela evuselela intiyo yabo, indlela emfamekisayo ebenza bangaboni nto imbi kwaphela . . . , nokuxoka.”

He must inform the XO on all individual problems which in his judgement require the attention of a social work officer.
Kufuneka azise iXo kwingxaki yomntu ngamnye apho indlela yokuphonononga umsebenzi wezentlalontle kukusebenzi ngokungena kwiXO.

The word “sense” is defined as “accurate appreciation,” “understanding,” and “practical wisdom or judgement.”
Igama elithi “ingqiqo” lithetha “ukuphapha,” “ukuqonda” “ubulumko okanye ukuhluza izibakala.”

‘This is my judgement,’ he said to the baker.
‘Nasi isinqumo sami,’ lisho kumbhaki.

L’Osservatore Romano, in its weekly edition of November 4, 1992, acknowledged “subjective error of judgement” in the case against Galileo.
IL’Osservatore Romano, kuhlelo lwayo lweveki ngeeveki lukaNovemba 4, 1992, yavuma ukuba ityala likaGalileo “lagwetywa phosakeleyo.”