Wa oor Engels

Wa

Vertalings in die woordeboek Haïtiaans - Engels

king

verb noun

class of male monarch

Lè sa a wa a te koute yo.
At that time the king listened to them.

wa

Vertalings in die woordeboek Haïtiaans - Engels

king

naamwoord

a male of a royal family who is the supreme ruler of his nation

Lè sa a wa a te koute yo.
At that time the king listened to them.

voorbeelde

Wa pral souri tou lè w sonje vèsè sa a: “Wa a va reponn yo, sa m ap di nou la a, se vre wi; chak fwa nou te fè sa pou youn nan pi piti pami frè m yo, se pou mwen nou te fè li” (Matye 25:40).
You will also smile as you remember this verse: “And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:40).

6 Kontrèman ak wa mechan nou sot pale de yo pi wo a, gen lòt moun ki te wè men Bondye malgre yo te nan menm sitiyasyon ak moun sa yo.
6 In contrast with those wicked kings, others saw God’s hand, even though they were in the same situation as those mentioned above.

Siman wa yo goumen youn ak lòt e youn touye lòt anba kout epe.
The kings have surely slaughtered one another with the sword.

Lè wa Jeriko a te vin konn sa, li te voye kèk sòlda al lakay Rahab.
The king of Jericho found out and sent soldiers to Rahab’s house.

Sanble anpil moun te desi poutèt Jezi pa t aksepte vin wa.
Jesus’ refusal to accept the kingship likely disappointed many.

2 Se sa k fè wa a te bay lòd pou yo rele prèt ki majisyen yo, divinò yo, moun k ap fè maji yo ak Kaldeyen yo* pou yo vin rakonte l rèv li te fè yo.
2 So the king gave the order to summon the magic-practicing priests, the conjurers, the sorcerers, and the Chal·deʹans* to tell the king his dreams.

22 Epi Wa a te mande Amon si l vle rete nan pami Lamanit yo oubyen nan pami pèp li a.
22 And the king inquired of Ammon if it were his desire to dwell in the land among the Lamanites, or among his people.

Boujon ap vin wa ak prèt (9-15)
The Sprout to be king and priest (9-15)

24 Epi, Jewova montre m de pànye fig frans ki te devan tanp Jewova a. Se te apre Nebikadneza*, wa Babilòn nan, te fin mennen Jekónyas*+, pitit gason Jewoyakim+, wa Jida a, ann egzil ansanm ak chèf ki nan Jida yo, atizan yo ak moun ki te konn travay metal yo*.
24 Then Jehovah showed me two baskets of figs set before the temple of Jehovah, after King Neb·u·chad·nezʹzar* of Babylon had carried into exile Jec·o·niʹah*+ son of Je·hoiʹa·kim,+ the king of Judah, along with the princes of Judah, the craftsmen, and the metalworkers;* he took them from Jerusalem to Babylon.

Men repons Wa a bay: “Paske, mwen te grangou, nou te ban m manje. Mwen te swaf, nou te ban m yon bagay pou m bwè.
“For I became hungry,” the king replies, “and you gave me something to eat; I got thirsty and you gave me something to drink.

30 Nan je Jewova, Ahab, pitit gason Omri a, te pi mal pase tout wa ki te anvan l yo+.
30 Aʹhab the son of Omʹri was worse in the eyes of Jehovah than all those who were prior to him.

Nan Bib la, li mete istwa ki montre sa l te fè pou l delivre sèvitè l yo lè yo te nan sitiyasyon moun te ka panse ki pa gen solisyon (Egzòd 14:4-31 ; 2 Wa 18:13–19:37).
(Exodus 14:4-31; 2 Kings 18:13–19:37) And through Jesus Christ, Jehovah demonstrated that his purpose includes healing people of “every sort of infirmity,” even resurrecting the dead.

Jewova te fè konnen kote li te kache a e yo te pran l yo fè l vin wa. — 1 Sam.
Jehovah indicated where he was, and Saul was proclaimed king. —1 Sam.

Sa pa t pran tan pou nouvèl yo te rive nan zòrèy wa a.
News of this popular movement soon reached the ears of the king.

APRE zanj Gabriyèl fin di Mari li pral fè yon pitit gason k ap wa pou toutan, Mari mande l: “Kòman sa ap fè rive, piske mwen pa janm gen relasyon ak okenn gason?”
AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”

11 Apre sa, yo di m: “Fòk ou pwofetize ankò konsènan pèp, nasyon, lang ak anpil wa.”
11 And they said to me: “You must prophesy again about peoples and nations and tongues* and many kings.”

Se poutèt sa nou dwe anseye pa legzanp ak nan temwaye ke pawòl Wa Benjamen yo, gwo detantè Prètriz Mèlkisedèk la, se verite.5 Pawòl sa yo se pawòl lanmou ki pale nan non Senyè a ke prètriz la se pa l la.
That is why we must teach by example and by testimony that the words of the great Melchizedek Priesthood leader King Benjamin are true.5 They are words of love spoken in the name of the Lord, whose priesthood this is.

11) Ki sa uityèm wa a reprezante?
(11) What is the identity of the eighth king?

18 Li* travèse pas dlo a pou l fè moun lakay wa a travèse e pou l fè tout sa k ap fè wa a plezi.
18 He* crossed the ford to bring the king’s household across and to do whatever he desired.

Menm jan an tou, prèt an chèf yo ak espè nan Lalwa yo di youn lòt: “Se pou Kris la, Wa Izrayèl la, desann poto soufrans lan kounye a, pou nou ka wè pou nou kwè.”
Similarly, the chief priests and scribes say to one another: “Let the Christ, the King of Israel, now come down off the torture stake, so that we may see and believe.”

Yon ti kras tan anvan patriyach Jakòb mouri, men sa l te pwofetize konsènan chèf sa a ki gen pou vini an : “ Baton wa a pap kite Jida, ni baton kòmandan an pap kite mitan pye l, jiskaske Chilo vini. E se pou li obeyisans pèp yo ap ye. ” — Jenèz 49:10.
(Isaiah 9:6, 7) The dying patriarch Jacob prophesied about this future ruler, saying: “The scepter will not turn aside from Judah, neither the commander’s staff from between his feet, until Shiloh comes; and to him the obedience of the peoples will belong.” —Genesis 49:10.

9 Vrèmanvre, nan moman sa a, yo te voye rele sekretè wa a te genyen yo nan twazyèm mwa a, sa vle di nan mwa Sivan*, nan 23yèm jou nan mwa a, e sekretè yo te ekri tout lòd Madoche te bay* Juif yo ansanm ak satrap* yo+, gouvènè yo ak lòt chèf yo ki nan tèritwa yo+, soti End rive Etyopi, sètadi 127 tèritwa. Yo te voye lèt nan chak tèritwa selon ekriti yo itilize, bay chak pèp selon lang yo pale, e yo te voye lèt pou Juif yo selon ekriti yo itilize ak lang yo pale.
9 So the secretaries of the king were summoned at that time in the third month, that is, the month of Siʹvan,* on the 23rd day, and they wrote all that Morʹde·cai commanded to the Jews, as well as to the satraps,+ the governors, and the princes of the provinces*+ from Inʹdi·a to E·thi·oʹpi·a, 127 provinces,* to each province* in its own script* and to each people in its own language and to the Jews in their own script* and language.

21 Men an verite, m di nou, pandan tan an, nou p ap gen ni wa ni dirijan, paske se mwen k ap awa nou epi m ap voye je sou nou.
21 But, verily I say unto you that in time ye shall have no aking nor ruler, for I will be your king and watch over you.

Pandan gouvènman wa David la, Izrayelit yo te konkeri vil la.
During King David’s reign, the Israelites conquered the city.

Pa egzanp, apot Pòl te di Timote konsa: “Si nou kontinye andire, n ap dirije ansanm tou antanke wa.”
For example, the apostle Paul told Timothy: “If we go on enduring, we will also rule together as kings.”