Horning oor Xhosa

Horning

Vertalings in die woordeboek Engels - Xhosa

Februwari

eienaam

horning

naamwoord, werkwoord

Present participle of horn.

voorbeelde

She was also the last to round Cape Horn under canvas.
Yayikwa yeyokugqibela ukujikeleza kuphondo lwekoloni luhlala ententeni.

Perhaps four heads had one horn each and three heads two horns each.
Mhlawumbi intloko nganye kwezine yayinophondo olunye yaye iintloko ezintathu zineempondo ezimbini inye.

This evident contradiction between the Vatican’s facade of ecumenism and its dogged attachment to its own traditional concepts only reveals that the Church of Rome finds itself on the horns of a dilemma.
Oku kwahlukana kucacileyo kuphakathi kwenkwalambisa yokumanyanisa iicawa yeVatican nokunamathela kwayo ngenkani kwiingcamango zayo ezingokwesithethe kuphela kutyhila ukuba iCawa yamaRoma Katolika izifumanisa ixakene nento.

When the wild beast with two horns promoted the League of Nations after World War I, its many religious paramours immediately sought to give a religious sanction to this move.
Xa irhamncwa elineempondo ezimbini laxhasa uManyano Lwezizwe emva kweMfazwe Yehlabathi I, izithandane zalo zonqulo ezininzi azizange ziphozise maseko ekufuneni ukuxhasa ngokonqulo lo mzamo.

Next, the Bible record says: “Samuel took the horn of oil and anointed him in the midst of his brothers.
Emva koko, ingxelo yeBhayibhile ithi: “USamuweli wathabatha uphondo lweoli waza wamthambisa phakathi kwabantakwabo.

And I saw it coming into close touch with the ram, and it began showing bitterness toward it, and it proceeded to strike down the ram and to break its two horns, and there proved to be no power in the ram to stand before it.
Ndayibona isondela kwinkunzi yegusha, yayihlasela ngoburhalarhume, yayihlaba yazaphula iimpondo zayo zombini, yaza inkunzi yegusha ayabi namandla okumelana nayo.

Daniel wrote: “And the two horns were tall, but the one was taller than the other, and the taller was the one that came up afterward.”
UDaniyeli wabhala: “Ezi mpondo zombini zinde, olunye ke lulude kunolunye; olu lude lwavela mva.”

Daniel himself answers: “The ram that you saw possessing the two horns stands for the kings of Media and Persia.
UDaniyeli uyaphendula: “Inkunzi yegusha oyibonileyo ineempondo ezimbini imela ookumkani bamaMedi namaPersi.

Leopard pelts, elephant ivory, tiger bones, rhino horns, and turtles are among currently banned commodities.
Izikhumba zamahlosi, amabamba eendlovu, amathambo ezingwe, iimpondo zemikhombe neemfudo zaselwandle ziphakathi kwezinto ekuphelisiweyo ukuzithengisa ngoku.

(John 16:11) The ten horns are a fitting symbol of the completeness of the power that he has exercised in this world.
(Yohane 16:11) Iimpondo ezilishumi zingumfuziselo ofanelekileyo wokuphelela kwegunya analo kweli hlabathi.

In a vision, Daniel saw a male goat strike down a ram, breaking its two horns.
Embonweni, uDaniyeli wabona inkunzi yebhokhwe ihlaba inkunzi yegusha, isaphula iimpondo zayo ezimbini.

16 Desiring to make certain concerning this “extraordinarily fearsome” beast, Daniel listened intently as the angel explained: “As for [its] ten horns, out of that kingdom there are ten kings that will rise up; and still another one will rise up after them, and he himself will be different from the first ones, and three kings he will humiliate.”
16 Efuna ukuqiniseka ngeli rhamncwa ‘loyikeka ngokungaqhelekanga,’ uDaniyeli wabaz’ iindlebe njengoko ingelosi yayichaza: “Zona ke iimpondo [zalo] ezilishumi ngookumkani abalishumi abaya kuvela kobo bukumkani; yaye kuya kuvela omnye emva kwabo; yena uya kwahluka kwabo bokuqala, aze oyise ookumkani abathathu.”

Conversation with a friend or acquaintance has a new accompaniment: horn-tooting.”
Ukuncokola kunye nomhlobo wakho okanye nomntu oqhelene naye kunento entsha okuhambisana nayo: ukuzidumisa.”

(Daniel 7:24) Who was the ‘small horn,’ and who were the three kings he humiliated?
(Daniyeli 7:24) Lwaluyintoni olu ‘phondo luncinane’ yaye yayingabaphi ookumkani abathathu olwabathobayo?

How does Jehovah explain the vision of the horns and craftsmen?
UYehova uwuchaza njani umbono weempondo neengcibi zokukhanda?

I remembered Brother Knorr’s warning: “I do not want anyone ‘blowing his horn’!”
Ndakhumbula isilumkiso sikaMzalwan’ uKnorr esithi: “Andifuni mntu uza kuvuthela ‘ixilongo’!”

(Revelation 9:13, 14) The angels’ release is in answer to the voice that comes from the horns of the golden altar.
(ISityhilelo 9:13, 14) Ukukhululwa kweengelosi kuyimpendulo kwilizwi elivela ezimpondweni zesibingelelo segolide.

20. (a) When the foolish virgins see the “ten horns” of the “wild beast” begin to turn against Babylon the Great, to whom will they appeal and on what claim?
20. (a) Xa iintombi eziziziyatha zibona “iimpondo ezilishumi” ‘zerhamncwa’ ziqalisa ukujikela iBhabhiloni Enkulu, ziya kubhenela kubani yaye zisithini?

Amid thunder and lightning and the loud sound of a horn, Mount Sinai smoked and trembled.
Kwezo ndudumo nemibane ezazikhatshwa sisandi esikhulu sesigodlo, iNtaba iSinayi yayigutyungelwe ngumsi yaye inyikima.

She is riding on a monstrous, seven-headed, ten-horned, scarlet-colored wild beast.—Revelation 17:1-6; 18:5.
Ukhwele irhamncwa lasendle elimfusa, elineentloko ezisixhenxe, neempondo ezilishumi.—ISityhilelo 17:1-6; 18:5.

Each day for six days, the invading army has marched around the city, silent except for an accompanying group of priests blowing on horns.
Mhla ngamnye kangangemihla emithandathu, umkhosi ohlaselayo ube umatsha ujikeleza isixeko, uthe cwaka ngaphandle nje kweqela lababingeleli abawuphelekileyo abavuthela izigodlo.

And it must occur in that day that there will be a blowing on a great horn, and those who are perishing in the land of Assyria and those who are dispersed in the land of Egypt will certainly come and bow down to Jehovah in the holy mountain in Jerusalem.”
Kuya kuthi ke ngaloo mini kuvuthelwe isigodlo esikhulu, yaye abo batshabalalayo elizweni laseAsiriya nabo basasazekileyo elizweni laseYiputa ngokuqinisekileyo baya kuza baqubude kuYehova entabeni engcwele eYerusalem.”

Take initial turns as shown in fig. 6-18 and 6-19, then continue with figure-of-eight turns round the horns of the cleat or staghorn as many times as are required.
Yenza imijikelo yokuqala njengoko iboniswa kwisazobe sesi-6-18 nese-6-19, uze uqhubeke ngenani lemijikelezo ezibhozo kwiimpondo zeverhe okanye ezentsika yokubophelela intambo yenqanawa amaxesha amaninzi kangangoko kuyimfuneko.

The eighth vision now shows a wild beast with seven heads and ten horns, ascending out of the sea.
Ngoku kumbono wesibhozo kubonwa irhamncwa elineentloko ezisixhenxe neempondo ezilishumi, linyuka liphuma elwandle.

For instance, they tell me that when they see me walking in town, they blow the horn of their car to greet me, but of course, I don’t react.
Ngokomzekelo, baye bandixelele ukuba baye bandibona ndihamba edolophini, baza bandibulisa bendikhalisela ixilongo lemoto, kodwa andababulisa.